www.spirala.cz<\/a><\/p>\nJakmile budeme o to Nekone\u010dno \u017e\u00e1dat, dostane se n\u00e1m moudrost a sv\u011btlo, abychom poznali, co jsme sami sob\u011b povinni.\u00a0 Lid\u00e9 jsou jako posedl\u00ed p\u0159edstavami o sv\u00fdch povinnostech k rodin\u011b (man\u017eel\/man\u017eelka), d\u011btem, rodi\u010d\u016fm, p\u0159\u00edbuzn\u00fdm a p\u0159\u00e1tel\u016fm.<\/strong> Cesta do nebe byla ozna\u010dov\u00e1na, jako by byla pln\u00e1 ob\u011bt\u00ed a sebezap\u00edr\u00e1n\u00ed kv\u016fli jin\u00fdm a jakoby na ni bylo jen velmi m\u00e1lo dobra nebo blaha pro n\u00e1s sam\u00e9. Jestli\u017ee m\u00e1me Krista vz\u00edt jako p\u0159\u00edklad v tomto sm\u011bru, shled\u00e1me, \u017ee je tomu zcela jinak. Kdy\u017e byl ob\u017ealov\u00e1n, \u017ee nev\u011bnuje dost pozornosti sv\u00e9 matce, t\u00e1zal se: „Kdo je matka m\u00e1?“ Kdy\u017e ml\u00e1denec prosil, aby mu bylo prominuto, pon\u011bvad\u017e nem\u016f\u017ee ihned n\u00e1sledovat Krista, nebo\u0165 synovsk\u00e1 povinnost mu ukl\u00e1d\u00e1, aby \u0161el a pochoval nap\u0159ed sv\u00e9ho otce, \u0159ekl mu Hlasatel nov\u00e9ho a vy\u0161\u0161\u00edho z\u00e1kona: „Nech\u0165 jen mrtv\u00ed svoje mrtv\u00e9 pochov\u00e1vaj\u00ed!“<\/p>\nTo znamen\u00e1 jin\u00fdmi slovy: Jestli\u017ee otec a matka a sestra nebo bratr jsou pohrou\u017eeni po cel\u00fd sv\u016fj \u017eivot do proudu p\u0159estupk\u016f a h\u0159\u00edch\u016f ? jestli\u017ee jejich \u017eivot byl neust\u00e1l\u00fdm ur\u00e1\u017een\u00edm duchovn\u00edho z\u00e1kona, co\u017e p\u0159in\u00e1\u0161\u00ed nevyhnuteln\u011b bolest a nemoc – jestli\u017ee jsou zatvrzel\u00ed a p\u0159\u00edmo zkamen\u011bl\u00ed ve sv\u00e9 neprav\u00e9 v\u00ed\u0159e a pova\u017euj\u00ed-li va\u0161e n\u00e1zory za n\u011bco nepraktick\u00e9ho, nemo\u017en\u00e9ho a vysn\u011bn\u00e9ho, pak se nem\u016f\u017eete bez \u0161kody s nimi st\u00fdkat. Jestli\u017ee se p\u0159etva\u0159ujete, aby byl mezi v\u00e1mi m\u00edr, a hled\u00edte-li zd\u00e1nliv\u011b s nimi souhlasit, tu \u017eijete \u017eivotem l\u017eiv\u00fdm, a jestli\u017ee se dopou\u0161t\u00edte l\u017ei a \u017eijete podle n\u00ed, zhmot\u0148ujete ji a vkl\u00e1d\u00e1te ji do sv\u00e9ho t\u011bla, v n\u011bm\u017e se stane pa\u0159eni\u0161t\u011bm bolesti a neklidu. Kdy\u017e jin\u00ed nemohou z\u00e1kony \u017eivota vid\u011bt tak jasn\u011b jako vy a ve sv\u00e9 slepot\u011b klop\u00fdtaj\u00ed d\u00e1le a pln\u00ed se rozkladem a nemocemi, nen\u00ed pak v \u00famyslu nejvy\u0161\u0161\u00ed spravedlnosti, abyste byli v\u017edycky povol\u00e1ni k nim, kdy\u017e onemocn\u00ed, jako jejich o\u0161et\u0159ovatel\u00e9, abyste pak vst\u0159eb\u00e1vali jejich nemocn\u00e9 a nezdrav\u00e9 my\u0161lenky a abyste jim za to d\u00e1vali sv\u016fj \u017eivot a svou sv\u011b\u017eest (nebo\u0165 to \u010din\u00edte, kdy\u017e na kohokoliv z nich mysl\u00edte) a abyste s nimi byli str\u017eeni dol\u016f.<\/strong><\/p>\nNejste odpov\u011bdni za jejich slepotu a tak\u00e9 nem\u016f\u017eete otev\u0159\u00edt jejich o\u010di, aby vid\u011bli to, co je v\u00e1m dok\u00e1zanou pravdou. To m\u016f\u017ee u\u010dinit jenom Nekone\u010dno. Neprokazujete lidem, kte\u0159\u00ed jsou zaujati ni\u017e\u0161\u00edmi a hmotn\u011bj\u0161\u00edmi my\u0161lenkov\u00fdmi proudy, nijak\u00e9 opravdov\u00e9 dobro, kdy\u017e je obsluhujete duchovn\u011b nebo t\u011blesn\u011b (!!!). Proto\u017ee m\u00e1te siln\u011bj\u0161\u00edho ducha, je mo\u017en\u00e9, \u017ee je na n\u011bjakou dobu podep\u0159ete a vrhnete svoje my\u0161lenky do jejich nitra, m\u016f\u017eete jim d\u00e1t svou s\u00edlu, ale nem\u016f\u017eete to \u010dinit st\u00e1le, a kdy\u017e v\u00e1\u0161 vliv ustane, jak se n\u011bkdy st\u00e1t mus\u00ed, upadnou zase do sv\u00e9ho star\u00e9ho stavu. Co jste pak vykonali?<\/strong> Vzali jste ze sebe velmi mnoho s\u00edly, kterou sami pot\u0159ebujete, nau\u010dili jste je b\u00fdt z\u00e1visl\u00fdmi na v\u00e1s, a nikoliv aby z\u00e1viseli – jako m\u00e1 b\u00fdt u ka\u017ed\u00e9ho – od Nejvy\u0161\u0161\u00ed S\u00edly. A\u0165 tedy mrtv\u00ed, kte\u0159\u00ed jsou dosud na zemi, pochov\u00e1vaj\u00ed svoje mrtv\u00e9. Dejte jim n\u011bjakou my\u0161lenku a p\u0159ejte si, aby se jim dob\u0159e vedlo, kdykoliv na n\u011b mysl\u00edte, ale jinak je zanechte v p\u00e9\u010di bo\u017e\u00ed.<\/p>\nKdy\u017e do sebe vlo\u017e\u00edte vy\u0161\u0161\u00ed l\u00e1sku – kdy\u017e si ponech\u00e1te svoje s\u00edly, abyste se mohli povzn\u00e9st na vy\u0161\u0161\u00ed stupe\u0148 byt\u00ed – kdy\u017e je va\u0161\u00edm c\u00edlem a nep\u0159etr\u017eitou modlitbou, abyste byli povzneseni do onoho duchovn\u00edho stavu, kde nebude m\u00edt t\u011blesn\u00e1 nemoc na v\u00e1s vliv – kdy\u017e se sna\u017e\u00edte dos\u00e1hnout ka\u017ed\u00e9ho smyslu a ka\u017ed\u00e9 schopnosti, kter\u00e9 jsou daleko za \u00fad\u011blem nyn\u011bj\u0161\u00edch smrteln\u00edk\u016f – kdy\u017e za\u010dnete pozn\u00e1vat d\u016fkazy, kter\u00e9 se k v\u00e1m dostav\u00ed, \u017ee jsou to mo\u017enosti – pak budete ka\u017ed\u00e9mu dobrod\u011bjem. Pak jste d\u016fkazem z\u00e1kona. Pak ukazujete, \u017ee existuje cesta, kterou m\u016f\u017eeme vyj\u00edt ze zla, je\u017e t\u00edsn\u00ed lidstvo, a kdy\u017e jin\u00ed uvid\u00ed tyto v\u011bci dok\u00e1zan\u00e9 va\u0161\u00edm \u017eivotem a budou se v\u00e1s t\u00e1zat, jak jich lze dos\u00e1hnout, m\u016f\u017eete odpov\u011bd\u011bt: „V\u011b\u0159\u00edm v existenci V\u0161evl\u00e1dnouc\u00ed velik\u00e9 S\u00edly, kter\u00e1 mi ukazuje \u0161\u0165astn\u011bj\u0161\u00ed zp\u016fsob \u017eivota, po\u017e\u00e1d\u00e1m-li ji o to. V\u011b\u0159il jsem jen nepatrn\u011b v tuto S\u00edlu zpo\u010d\u00e1tku, ale bylo mi vnuknuto, abych se modlil a \u017e\u00e1dal vid\u011bt, \u017ee je. Ted se moje v\u00edra v jej\u00ed skute\u010dnost upev\u0148uje“. <\/strong><\/p>\nVrhnout celou svou bytost, p\u00e9\u010di a my\u0161lenku ve prosp\u011bch jin\u00fdch lid\u00ed, a\u0165 jsou k\u00fdmkoliv, ani\u017e jsme se p\u0159edt\u00edm ot\u00e1zali Nejvy\u0161\u0161\u00edho, zda-li je moudr\u00e9 u\u010dinit to, je h\u0159\u00edch, nebo\u0165 je to pokus pou\u017e\u00edt sil, kter\u00e9 n\u00e1m byly d\u00e1ny onou Silou podle na\u0161eho vlastn\u00edho \u00fasudku. V\u00fdsledkem toho je, \u017ee si sami po\u0161kod\u00edme a \u017ee velmi zmen\u0161ujeme svou schopnost konat pro druh\u00e9 lidi opravdov\u00e9 dobro.<\/strong><\/p>\nMezi Nejvy\u0161\u0161\u00edm Duchem a n\u00e1mi by m\u011bla b\u00fdt l\u00e1ska, kter\u00e1 je z\u00e1rove\u0148 l\u00e1skou k n\u00e1m sam\u00fdm a l\u00e1skou k onomu Duchu. Mus\u00edme milovat v\u0161e, co od n\u011bho p\u0159ij\u00edm\u00e1me, nebo\u0165 v\u0161e, co p\u0159ij\u00edm\u00e1me a co se st\u00e1v\u00e1 na\u0161\u00edm pod\u00edlem, je darem bo\u017e\u00edm a je \u010d\u00e1st\u00ed Boha. Ka\u017ed\u00e1 my\u0161lenka, kterou v\u011bnujeme Nejvy\u0161\u0161\u00ed Moudrosti, obohacuje n\u00e1s a vede n\u00e1s na trvalou cestu ke \u0161t\u011bst\u00ed. Ka\u017ed\u00e1 my\u0161lenka, kterou d\u00e1me lidem, kterou jsou puzeni Vy\u0161\u0161\u00ed Moudrost\u00ed, je nemoud\u0159e promarn\u011bna. Tato Moudrost bude v\u00e9st na\u0161e my\u0161lenky, l\u00e1sku a sympatii k t\u011bm lidem, jim\u017e m\u016f\u017ee b\u00fdt v\u011bnov\u00e1na bez po\u0161kozen\u00ed. Jestli\u017ee na\u0161e my\u0161lenky neust\u00e1le a bezd\u011b\u010dn\u011b plynou k Nekone\u010dn\u00e9mu Duchu, znamen\u00e1 to, \u017ee jsme zajedno s Bohem a \u017ee jsme moudr\u00fdmi, pon\u011bvad\u017e se milujeme, nebo\u0165 t\u00edm poci\u0165ujeme st\u00e1le v\u00edc, \u017ee jsme \u010d\u00e1st\u00ed Boha projeven\u00e9ho v t\u011ble.<\/strong><\/p>\nV\u011bnujeme-li svou sympatii a pomoc, a\u0165 hmotn\u011b nebo mravn\u011b, jin\u00fdm lidem, kte\u0159\u00ed o to \u017e\u00e1daj\u00ed a \u010din\u00edme-li to bez omezen\u00ed a posuzov\u00e1n\u00ed, p\u0159ijdou k n\u00e1m lid\u00e9 a vezmou v\u0161e, co jim d\u00e1me, a budou cht\u00edt st\u00e1le v\u00edc. A tak bude st\u00e1le, dokud nebudeme nadobro vy\u010derp\u00e1ni. Nikdo nep\u0159ijde zven\u010d\u00ed, aby va\u0161e d\u00e1v\u00e1n\u00ed omezil. To mus\u00edte u\u010dinit sami.<\/strong> To co \u010dasto naz\u00fdv\u00e1me velkodu\u0161nou pohnutkou, je n\u011bkdy jin\u00e9 jm\u00e9no pro v\u00fdst\u0159ednost a nespravedlnost k n\u011bkomu jin\u00e9mu. Ti, kdo vyhazuj\u00ed pen\u00edze slu\u017eebnictvu a zna\u010dn\u011b p\u0159epl\u00e1cej\u00ed nepatrn\u00e9 slu\u017ebi\u010dky, b\u00fdvaj\u00ed \u010dasto dlu\u017eni pen\u00edze jin\u00fdm lidem nebo by je pot\u0159ebovali sami. Ve skute\u010dn\u011b duchovn\u00ed \u0159\u00ed\u0161i \u017eivota shled\u00e1v\u00e1me tuto nespravedlnost p\u00e1chanou v m\u00ed\u0159e je\u0161t\u011b v\u011bt\u0161\u00ed. Soucitn\u00e9 povahy v\u011bnuj\u00ed \u010dasto cel\u00fd sv\u016fj \u017eivot jin\u00fdm. Toto ob\u011btov\u00e1n\u00ed vlastn\u00edho \u017eivota a s\u00edly jin\u00fdm lidem stane se jim ust\u00e1len\u00fdm zvykem. Nejsou pak schopni zadr\u017eet nebo ovl\u00e1dnout sv\u016fj soucit. P\u0159ekypuje jim, a\u0165 je o n\u011bj po\u017e\u00e1d\u00e1 kdokoliv. Tak se zbavuj\u00ed v\u011bc\u00ed, kter\u00e9 sami nejv\u00fd\u0161 pot\u0159ebuj\u00ed a spokoj\u00ed se s v\u011bcmi nejb\u00eddn\u011bj\u0161\u00edmi, aby ukojili svou m\u00e1nii utr\u00e1cet \u010das, s\u00edlu, pr\u00e1ci a my\u0161lenky pro jin\u00e9.<\/strong><\/p>\nVelmi roz\u0161\u00ed\u0159en\u00fdm n\u00e1zorem je my\u0161lenka, \u017ee nikdy nem\u016f\u017eeme dost d\u00e1t nebo vykonat pro jin\u00e9. Tato my\u0161lenka by r\u00e1da dok\u00e1zala, \u017ee sp\u00e1sa je snadn\u011bji dosa\u017eiteln\u00e1 bezstarostn\u00fdm vyd\u00e1v\u00e1n\u00edm sebe ne\u017e cestami jin\u00fdmi. Nesejde na tom, jak pust\u00fd se st\u00e1v\u00e1 n\u00e1\u0161 \u017eivot – nesejde na tom, o\u010d se sami olupujeme, nebo\u0165 ve p\u0159\u00edhodn\u00e9 dob\u011b n\u00e1m to bude desetkr\u00e1t splaceno! To pova\u017eujeme za velik\u00fd omyl.<\/strong> Domn\u00edv\u00e1me se, \u017ee je bo\u017esk\u00e9 hospod\u00e1\u0159stv\u00ed, kter\u00e9 chce, abychom i p\u0159i pouh\u00e9 my\u0161lence, kterou vyd\u00e1v\u00e1me, dali jen tolik, kolik by to jin\u00fdm prosp\u011blo. Bezstarostn\u00e9 marnotratnictv\u00ed h\u00e1z\u00ed d\u011btem dolary, kdy\u017e by jim pr\u00e1v\u011b tak dob\u0159e poslou\u017eily centy. Bezstarostn\u00e9 marnotratnictv\u00ed (silou) d\u00e1v\u00e1 \u010dasto n\u011bkomu desetkr\u00e1t v\u00edc, ne\u017e m\u016f\u017ee p\u0159ijmout. A to, co si lid\u00e9 nemohou p\u0159ivlastnit, je u nich ztraceno, a kdy\u017e jste jim to dali; nem\u016f\u017eete to ji\u017e nikdy p\u0159ivolat.<\/p>\nJe jist\u00e9, \u017ee my\u0161lenka v\u011bnovat sob\u011b tolik l\u00e1sky bude se zd\u00e1t mnoh\u00fdm p\u0159\u00edli\u0161 chladnou, tvrdou a nemilosrdnou. Ale tato v\u011bc se n\u00e1m bude jevit ve zcela jin\u00e9m sv\u011btle, kdy\u017e se p\u0159esv\u011bd\u010d\u00edme, \u017ee starat se o na\u0161e J\u00e1, jak je na\u0159izov\u00e1no Nekone\u010dn\u00fdm Duchem, je ve skute\u010dnosti starost\u00ed o na\u0161e bli\u017en\u00ed. A to je opravdu jedin\u00e1 trval\u00e1 cesta k dobru na\u0161ich bli\u017en\u00edch. Dary ud\u011blen\u00e9 Nejvy\u0161\u0161\u00ed Silou jsou „dokonal\u00fdmi dary“ a „dokonal\u00fd dar“, kdy\u017e jsme jej ji\u017e dali, vych\u00e1z\u00ed z n\u00e1s a prosp\u00edv\u00e1 mnoh\u00fdm. Jakmile n\u011bkdo na t\u00e9to ob\u011b\u017enici obdr\u017e\u00ed „dokonal\u00fd dar“ nesmrtelnost v t\u011ble, s \u010d\u00edm\u017e bude spojeno dokonal\u00e9 zdrav\u00ed a zpro\u0161t\u011bn\u00ed v\u0161ech bolest\u00ed, stane se tento dar naka\u017eliv\u00fdm, nebo\u0165 zdrav\u00ed se p\u0159en\u00e1\u0161\u00ed pr\u00e1v\u011b tak jako nemoc.<\/strong><\/p>\nZ\u00e1kladn\u00edm kamenem v\u0161eho soum\u011brn\u00e9ho v\u00fdvoje a st\u00e1l\u00e9ho vzr\u016fstu sily duchovn\u00ed a t\u011blesn\u00e9 je hospoda\u0159en\u00ed a bedlivost p\u0159i zach\u00e1zen\u00ed se silami my\u0161lenkov\u00fdmi. T\u011bchto v\u011bdomost\u00ed m\u016f\u017eeme v\u0161ak nab\u00fdt pouze tehdy, kdy\u017e o n\u011b budeme \u017e\u00e1dat Nejvy\u0161\u0161\u00ed Silu. \u010casto jsem byl t\u00e1z\u00e1n: „Jak v\u00edte, \u017ee je to pravda, co tak tvrd\u00edte?“ Nebo: „Dok\u00e1zal jste si tato tvrzen\u00ed na sob\u011b?“ V\u00edm, \u017ee to, co tvrd\u00edm, je pravda, proto\u017ee jsem vid\u011bl dobrod\u011bjn\u00e9 v\u00fdsledky toho, pokud se t\u00fdk\u00e1 zdrav\u00ed a \u017eivotn\u00edch podm\u00ednek, je\u017e v\u011bc dok\u00e1zaly. A jin\u00e9 d\u016fkazy neust\u00e1le p\u0159ich\u00e1zej\u00ed. Je mi v\u0161ak jasn\u00e9, \u017ee p\u0159esv\u011bd\u010dov\u00e1n\u00ed jin\u00fdch lid\u00ed nem\u00e1 trval\u00fd vliv. Takov\u00fd trval\u00fd d\u016fkaz m\u016f\u017eete nab\u00fdt jen sami, kdy\u017e budete pou\u017e\u00edvat h\u0159ivny sil, kter\u00e9 v\u00e1m byly d\u00e1ny Nekone\u010dnem.<\/strong> Ve hmotn\u00e9m sv\u011bt\u011b m\u016f\u017eeme bezpe\u010dn\u011b d\u016fv\u011b\u0159ovat tvrzen\u00ed plavce, \u017ee objevil n\u011bjak\u00fd nov\u00fd ostrov. Takov\u00fd ostrov vypad\u00e1 ka\u017ed\u00e9mu hmotn\u00e9mu oku stejn\u011b. Ale v \u0159\u00ed\u0161i duchovn\u00ed nevypadaj\u00ed duchovn\u00ed v\u011bci v\u0161em o\u010d\u00edm stejn\u011b! Jsou toti\u017e, abychom tak \u0159ekli, duchovn\u00ed ostrovy a duchovn\u00ed v\u011bci, kter\u00e9 jeden \u010dlov\u011bk vid\u00ed, a druh\u00fd je vid\u011bt nem\u016f\u017ee.<\/p>\nUvid\u00edte a obdr\u017e\u00edte d\u016fkazy o t\u011bchto sil\u00e1ch v pom\u011bru, jak porostete, a je velmi pravd\u011bpodobn\u00e9, \u017ee kdy\u017e pov\u00edte o t\u011bchto v\u011bcech jin\u00fdm lidem, nazvou v\u00e1s sn\u00edlky anebo si budou vykl\u00e1dat hmotn\u00fd d\u016fkaz va\u0161eho duchovn\u00edho v\u00fdvoje n\u011bjakou p\u0159\u00ed\u010dinou hmotnou. V duchovn\u00edm sv\u011bt\u011b je ka\u017ed\u00fd \u010dlov\u011bk sv\u00fdm objevitelem, a nemus\u00edte se proto rmoutit, kdy\u017e va\u0161im objev\u016fm nebudou jin\u00ed v\u011b\u0159it. Nen\u00ed va\u0161\u00ed v\u011bc\u00ed, abyste se o nich s jin\u00fdmi p\u0159eli a dokazovali jim to. Va\u0161\u00ed v\u011bc\u00ed je sna\u017eit se, abyste postoupili d\u00e1l a abyste nalezli vy\u0161\u0161\u00ed stupe\u0148 osobn\u00edho \u0161t\u011bst\u00ed.<\/strong> Kristus \u0159ekl t\u011bmto lidem, kte\u0159\u00ed \u017eili i v jeho dob\u011b: „A\u010dkoliv jeden k\u0159\u00edsil z mrtv\u00fdch, p\u0159ece mu v\u011b\u0159it nebudete!“ V tomto ohledu se sv\u011bt od doby, kdy Kristus na zemi u\u017e\u00edval hmotn\u00e9ho t\u011bla, mnoho nezm\u011bnil.<\/p>\nPrentice Mulford:<\/em> Dar ducha – kr\u00e1\u010dejme neust\u00e1le vp\u0159ed<\/strong> (str. 46 ? 52)<\/p>\nEugenika, spol. s r. o., Bratislava 1995<\/em><\/p>\n
\nPozn. red.: A\u010dkoli si tento \u010dl\u00e1nek na Spir\u00e1le pole\u017eel u\u017e n\u011bjakou dobu, nikdo ze \u010dten\u00e1\u0159\u016f nem\u011bl pot\u0159ebu vyj\u00e1d\u0159it se k n\u011bmu. Podle m\u00e9ho n\u00e1zoru je na n\u011bm zaj\u00edmav\u00e9 u\u017e to, \u017ee (sice jin\u00fdmi slovy a n\u011bkolika citacemi Nov\u00e9ho z\u00e1kona) vyb\u00edz\u00ed ke zp\u016fsobu my\u0161len\u00ed a \u017eivota, kter\u00fd ve sv\u00e9 dob\u011b propagoval mj. i Anton Szandor LaVey, autor Satansk\u00e9 bible. Opravu m\u00e1 k sob\u011b k\u0159es\u0165anstv\u00ed a satanismus tak bl\u00edzko?<\/p>\n
Mum<\/p>\n
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\n 4\/5 - (1 vote) <\/div>\n <\/div>\n
Views: 17<\/p>","protected":false},"excerpt":{"rendered":"
Nenechte se zotro\u010dit P\u0159evzato ze serveru\u00a0 www.spirala.cz Jakmile budeme o to Nekone\u010dno \u017e\u00e1dat, dostane se n\u00e1m moudrost a sv\u011btlo, abychom<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[5],"tags":[],"class_list":["post-1266","post","type-post","status-publish","format-standard","hentry","category-vzduch"],"yoast_head":"\n
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