{"id":1560,"date":"2022-05-20T22:24:59","date_gmt":"2022-05-20T20:24:59","guid":{"rendered":"https:\/\/ritual.cz\/?p=1560"},"modified":"2022-05-20T22:25:07","modified_gmt":"2022-05-20T20:25:07","slug":"kdyz-jsi-na-pochybach-mluv-pravdu","status":"publish","type":"post","link":"https:\/\/ritual.cz\/index.php\/2022\/05\/20\/kdyz-jsi-na-pochybach-mluv-pravdu\/","title":{"rendered":"Kdy\u017e jsi na pochyb\u00e1ch, mluv pravdu"},"content":{"rendered":"\n

Filosofie a \u010dlov\u011bk<\/strong><\/p>\n\n\n\n

„Kdy\u017e jsi na pochyb\u00e1ch, mluv pravdu.“<\/p>\n\n\n\n

Mark Twain<\/p>\n\n\n\n


Nen\u00ed v\u011bt\u0161\u00edho lichotn\u00edka, ne\u017e jak\u00fdm je \u010dlov\u011bk s\u00e1m sob\u011b, a nen\u00ed lep\u0161\u00edho l\u00e9ku proti tomuto lichocen\u00ed ne\u017e up\u0159\u00edmnost p\u0159\u00edtele.Jak v\u0161echny smyslov\u00e9 vjemy, tak i to, co je v mysli, je ve vztahu k \u010dlov\u011bku a nikoli k vesm\u00edru. Lid\u00e9 maj\u00ed v oblib\u011b n\u011bkter\u00e9 jednotliv\u00e9 v\u011bdy nebo n\u011bkter\u00e9 \u00favahy bu\u010f proto, \u017ee se pokl\u00e1daj\u00ed za jejich p\u016fvodce a objevitele, nebo \u017ee v nich nejv\u00edce pracovali a nejv\u00edce si na n\u011b zvykli.<\/p>\n\n\n\n

\u010clov\u011bk toti\u017e sp\u00ed\u0161e v\u011b\u0159\u00ed tomu, co chce pova\u017eovat za pravdiv\u00e9. Proto\u017ee nem\u00e1 dost trp\u011blivosti k objevov\u00e1n\u00ed, zavrhuje v\u011bci nesnadn\u00e9, d\u00e1le v\u011bci st\u0159\u00edzliv\u00e9, je\u017eto omezuj\u00ed nad\u011bji, a v\u011bci v p\u0159\u00edrod\u011b, je\u017e jdou do v\u011bt\u0161\u00ed hloubky, nebo\u0165 je pov\u011br\u010div\u00fd. Zam\u00edt\u00e1 rovn\u011b\u017e sv\u011btlo zku\u0161enosti, proto\u017ee je py\u0161n\u00fd a nadut\u00fd, aby se nezd\u00e1lo, \u017ee v mysli prodl\u00e9v\u00e1 u v\u011bc\u00ed nepatrn\u00fdch a pom\u00edjej\u00edc\u00edch, d\u00e1le odm\u00edt\u00e1 v\u011bci paradoxn\u00ed, pon\u011bvad\u017e podl\u00e9h\u00e1 b\u011b\u017en\u00e9mu m\u00edn\u011bn\u00ed. Lidsk\u00fd rozum je jako nerovn\u00e9 zrcadlo, je\u017e, p\u0159ij\u00edmaj\u00edc paprsky v\u011bci, sm\u011b\u0161uje svoji p\u0159irozenost s p\u0159irozenost\u00ed v\u011bci a t\u00edm ji pok\u0159ivuje a poru\u0161uje. Pravda se rychleji vyno\u0159\u00ed z chyby ne\u017e ze zmatku. Slova prost\u011b rozum zn\u00e1sil\u0148uj\u00ed a v\u0161echno uv\u00e1d\u011bj\u00ed ve zmatek a lidi sv\u00e1d\u011bj\u00ed k nespo\u010detn\u00fdm a zbyte\u010dn\u00fdm spor\u016fm a my\u0161lenk\u00e1m. B\u011b\u017e\u00ed-li \u010dlov\u011bk po nespr\u00e1vn\u00e9 cest\u011b, vzd\u00e1l\u00ed se pravd\u011b t\u00edm v\u00edce, \u010d\u00edm je schopn\u011bj\u0161\u00ed a rychlej\u0161\u00ed.<\/p>\n\n\n\n

Vlastnost\u00ed lidsk\u00e9ho rozumu je, \u017ee snadno p\u0159edpokl\u00e1d\u00e1 v\u011bt\u0161\u00ed \u0159\u00e1d a rovnov\u00e1hu ve v\u011bcech, ne\u017e jak\u00e9 tam skute\u010dn\u011b nal\u00e9z\u00e1. A a\u010dkoli je v p\u0159\u00edrod\u011b mnoho jedine\u010dn\u00e9ho a mnoho sob\u011b nerovn\u00e9ho, vym\u00fd\u0161l\u00ed si paralely, podobnosti a vztahy, kter\u00e9 neexistuj\u00ed. I samo v\u011bd\u011bn\u00ed je moc.
V\u0161e od Francis Bacon, Lord Verulam (1561-1626 e.v.)<\/p>\n\n\n\n

1. reakce bo\u017e\u00edho zasv\u011bcence<\/strong><\/p>\n\n\n\n

1.Korintsk\u00fdm<\/p>\n\n\n\n

18: Slovo o k\u0159\u00ed\u017ei je bl\u00e1znovstv\u00edm t\u011bm, kdo jsou na cest\u011b k z\u00e1hub\u011b; n\u00e1m, kte\u0159\u00ed jdeme ke sp\u00e1se, je moc\u00ed Bo\u017e\u00ed.<\/p>\n\n\n\n

1,19: Je ps\u00e1no: Zahub\u00edm moudrost moudr\u00fdch a rozumnost rozumn\u00fdch zavrhnu.<\/p>\n\n\n\n

1,20: Kde jsou u\u010denci, kde znalci, kde \u0159e\u010dn\u00edci tohoto v\u011bku? Neu\u010dinil B\u016fh moudrost sv\u011bta bl\u00e1znovstv\u00edm?<\/p>\n\n\n\n

1,21: Proto\u017ee sv\u011bt svou moudrost\u00ed nepoznal Boha v jeho moudr\u00e9m d\u00edle, zal\u00edbilo se Bohu spasit ty, kdo v\u011b\u0159\u00ed, bl\u00e1znovskou zv\u011bst\u00ed.<\/p>\n\n\n\n

1,22: \u017did\u00e9 \u017e\u00e1daj\u00ed z\u00e1zra\u010dn\u00e1 znamen\u00ed, \u0158ekov\u00e9 vyhled\u00e1vaj\u00ed moudrost,<\/p>\n\n\n\n

1,23: ale my k\u00e1\u017eeme Krista uk\u0159i\u017eovan\u00e9ho. Pro \u017didy je to k\u00e1men \u00farazu, pro ostatn\u00ed bl\u00e1znovstv\u00ed,<\/p>\n\n\n\n

1,24: ale pro povolan\u00e9, jak pro \u017didy, tak pro \u0158eky, je Kristus Bo\u017e\u00ed moc a Bo\u017e\u00ed moudrost.<\/p>\n\n\n\n

1,25: Nebo\u0165 bl\u00e1znovstv\u00ed Bo\u017e\u00ed je moud\u0159ej\u0161\u00ed ne\u017e lid\u00e9 a slabost Bo\u017e\u00ed je siln\u011bj\u0161\u00ed ne\u017e lid\u00e9.<\/p>\n\n\n\n

1,26: Pohle\u010fte, brat\u0159i, koho si B\u016fh povol\u00e1v\u00e1: Nen\u00ed mezi v\u00e1mi mnoho moudr\u00fdch podle lidsk\u00e9ho soudu, ani mnoho mocn\u00fdch, ani mnoho urozen\u00fdch;<\/p>\n\n\n\n

1,27: ale co je sv\u011btu bl\u00e1znovstv\u00edm, to vyvolil B\u016fh, aby zahanbil moudr\u00e9, a co je slab\u00e9, vyvolil B\u016fh, aby zahanbil siln\u00e9;<\/p>\n\n\n\n

1,28: neurozen\u00e9 v o\u010d\u00edch sv\u011bta a opovr\u017een\u00e9 B\u016fh vyvolil, ano vyvolil to, co nen\u00ed, aby to, co jest, obr\u00e1til v nic -1,29: aby se tak \u017e\u00e1dn\u00fd \u010dlov\u011bk nemohl vychloubat p\u0159ed Bohem.<\/p>\n\n\n\n


1. odpov\u011b\u010f Franty Slaniny<\/strong><\/p>\n\n\n\n

Pros\u00edm vysv\u011btli mi tato bo\u017e\u00ed slova. J\u00e1 jim v\u016fbec nerozum\u00edm.<\/p>\n\n\n\n

1,28: neurozen\u00e9 v o\u010d\u00edch sv\u011bta a opovr\u017een\u00e9 B\u016fh vyvolil, ano vyvolil to, co nen\u00ed, aby to, co jest, obr\u00e1til v nic –
1,29: aby se tak \u017e\u00e1dn\u00fd \u010dlov\u011bk nemohl vychloubat p\u0159ed Bohem.
T\u011b\u017eko \u0159\u00edct, \u017ee s\u00e1m B\u016fh nab\u00e1dal slab\u00e9 aby zni\u010dili a zabili Ty, kter\u00fdm to je\u0161t\u011b mysl\u00ed.<\/p>\n\n\n\n


Nebo B\u016fh usoudil:<\/p>\n\n\n\n

Blahoslaveni jsou jen Ti kdo\u017e slabomysln\u00ed sv\u00fdm duchem? To je ale divn\u00fd B\u016fh, kdy\u017e chce lidi udr\u017eovat v bohulib\u00e9 nev\u011bdomosti?<\/p>\n\n\n\n

2.Odpov\u011b\u010f bo\u017e\u00edho zasv\u011bcence<\/strong><\/p>\n\n\n\n

To jsem uvedl jen jako aplika\u010dn\u00ed p\u0159\u00edklad \ud83d\ude42<\/p>\n\n\n\n

Mus\u00edm se p\u0159iznat, \u017ee je mi to tak jasn\u00e9, \u017ee m\u011b moc nenapad\u00e1, jak to vysv\u011btlit\u2026. \ud83d\ude42<\/p>\n\n\n\n

B\u016fh si vyvolil neurozen\u00e9 v o\u010d\u00edch sv\u011bta. Kdo to je „neurozen\u00fd v o\u010d\u00edch sv\u011bta“? Mysl\u00edm, \u017ee tehdy to bylo podobn\u00e9, jako dnes. Taky si lid\u00e9 v\u00edce v\u00e1\u017e\u00ed vzd\u011blan\u00fdch lid\u00ed, inteligentn\u00edch, t\u011bch, kte\u0159\u00ed maj\u00ed n\u011bjak\u00e9 postaven\u00ed (u\u017e bez ohledu na inteligenci), kte\u0159\u00ed maj\u00ed n\u011bjakou moc\u2026 Pro\u010d? Jsou ti lid\u00e9 automaticky kvalitn\u011bj\u0161\u00ed, ne\u017e ostatn\u00ed? Nejsou. Jsou „urozen\u00ed v o\u010d\u00edch sv\u011bta“, ale B\u016fh jim vid\u00ed do srdce a v\u00ed, jak\u00e9 je to tam. A co je d\u016fle\u017eit\u00e9? To, co um\u00edm,co m\u00e1m, nebo to, jak\u00fd jsem? Pro Boha i pro mnoh\u00e9 lidi je d\u016fle\u017eit\u011bj\u0161\u00ed to, jak\u00fd opravdu jsem. Co m\u00e1m v srdci. A co m\u011bli ti urozen\u00ed tehdy ve sv\u00fdch srdc\u00edch?<\/p>\n\n\n\n

Sobectv\u00ed, p\u00fdchu na sv\u00e9 postaven\u00ed, na sv\u00e9 v\u011bdomosti\u2026 V\u00edru v samu sebe, \u017ee se spas\u00ed sv\u00fdmi vlastn\u00edmi skutky a Boha nepot\u0159ebuj\u00ed. Stejn\u011b jako dneska. Mnoz\u00ed lid\u00e9 se oh\u00e1n\u011bj\u00ed vzd\u011bl\u00e1n\u00edm, pohrdaj\u00ed t\u011bmi, kte\u0159\u00ed nemaj\u00ed t\u0159eba tak vysok\u00e9 IQ. Nebo t\u011bmi, kte\u0159\u00ed jsou t\u0159eba „jen“ ukl\u00edze\u010dky, popel\u00e1\u0159i. Ale maj\u00ed na to pr\u00e1vo? Jsou lep\u0161\u00ed?<\/p>\n\n\n\n

P\u0159ed Bohem se toti\u017e nikdo vychloubat nem\u016f\u017ee. Proto\u017ee nem\u00e1 \u010d\u00edm. To, co um\u00ed, za to stejn\u011b vd\u011b\u010d\u00ed jedin\u011b Bohu. A\u0165 si to uv\u011bdomuje a p\u0159ipust\u00ed, nebo ne. V\u0161echno dost\u00e1v\u00e1me od Boha. Tak\u017ee B\u016fh v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b ne\u0159\u00edk\u00e1 nic proti lidem, kte\u0159\u00ed mysl\u00ed. Mo\u017en\u00e1 proti t\u011bm, kte\u0159\u00ed si mysl\u00ed o sob\u011b? \ud83d\ude42 Proto\u017ee kde bude v\u0161echno to v\u011bd\u011bn\u00ed, to bohatstv\u00ed, kdy\u017e \u010dlov\u011bk zem\u0159e? A na\u010d si shroma\u017e\u010fovat? Pro\u010d m\u00edt st\u00e1le v\u00edce a v\u00edce? K \u010demu to je? Stejn\u011b to ty lidi doopravdy neuspokojuje. Chyb\u00ed jim „n\u011bco“ a napln\u011bn\u00ed hledaj\u00ed t\u0159eba v pr\u00e1ci. Nebo v pen\u011bz\u00edch. Ale spokojeni nejsou. Klid do srdce jim to nep\u0159inese. A oni to v\u00ed nebo tu\u0161\u00ed. Jen si to mo\u017en\u00e1 nep\u0159iznaj\u00ed\u2026.<\/p>\n\n\n\n

2. odpov\u011b\u010f Franty Slaniny<\/strong><\/p>\n\n\n\n

I v\u011bd\u011bn\u00ed je moc \u2026 je to moc ducha. Je to moc, kterou B\u016fh nem\u016f\u017ee a nechce pot\u0159ebovat, proto\u017ee jsi p\u0159eje aby u\u010dedn\u00edci bo\u017e\u00ed nep\u0159erostli svoj\u00edm v\u011bd\u011bn\u00edm sv\u00e9ho p\u00e1na – tedy Boha.<\/p>\n\n\n\n

Z tohoto pohledu je moc Bo\u017e\u00ed demagogick\u00e1, nadvl\u00e1dn\u00e1 a c\u00edlen\u011b svazuj\u00edc\u00ed na cest\u011b pozn\u00e1n\u00edm.<\/p>\n\n\n\n

Nebyla \u0159e\u010d o pen\u011bz\u00edch o pr\u00e1ci, ale jen schopnostech ducha.<\/p>\n\n\n\n

– v\u011bd\u011bt v\u00edce ne\u017e by jsi B\u016fh p\u0159\u00e1l<\/p>\n\n\n\n

– a ovl\u00e1dat du\u0161evn\u00ed schopnosti, kter\u00e9 jsi B\u016fh nep\u0159eje aby jeho u\u010dedn\u00edci ovl\u00e1dat m\u011bli.<\/p>\n\n\n\n

Nikdo nesm\u00ed p\u0159ev\u00fd\u0161it schopnosti samotn\u00e9ho Boha?<\/p>\n\n\n\n

– to je d\u016fvod pro\u010d vznikly padl\u00ed and\u011bl\u00e9<\/p>\n\n\n\n

– to je d\u016fvod pro\u010d n\u011bkte\u0159\u00ed v Boha nev\u011b\u0159\u00ed, proto\u017ee je v\u00edra svazuje v rozvoji ducha na Zemi<\/p>\n\n\n\n

– to je i d\u016fvod pro\u010d byl Kristus \u010darod\u011bjem a dnes to dnes v\u0161ichni pop\u00edraj\u00ed. Lidem l\u017eou do o\u010d\u00ed a hl\u00e1saj\u00ed zd\u00e1nliv\u011b pravdiv\u00e9 l\u017ei o samotn\u00e9m Kristovi.<\/p>\n\n\n\n

Kdy\u017e jsem se h\u00e1dal v z\u00e1kladn\u00ed \u0161kole a bojoval za pravdu, tak mne u\u010ditelka vyhodila ze t\u0159\u00eddy za dve\u0159e. Pan\u00ed ukl\u00edze\u010dka \u0159ekla: „Tak to vid\u00ed\u0161, \u017ee roste\u0161 pro krimin\u00e1l“. V krimin\u00e1le jsem nikdy neskon\u010dil, ale v \u010dem je pan\u00ed ukl\u00edze\u010dka lep\u0161\u00ed, kdy\u017e m\u016f\u017ee \u0159\u00edkat nepravdiv\u00e9 l\u017ei a vyslovovat nespravedliv\u00e9 soudy a v\u0161echny kolem sebe pomlouv\u00e1, \u017ee jsou \u0161patn\u00ed a jen a jen ona je vyvolen\u00e1, proto\u017ee jen ona \u010dte bo\u017e\u00ed slova a chod\u00ed ob\u010das do kostela?<\/p>\n\n\n\n

J\u00e1 jsem \u0161patn\u00fd nikdy nebyl a ani necht\u011bl b\u00fdt. Zv\u00ed\u0159\u00e1tk\u016fm a lidem, jsem nikdy neubli\u017eoval a m\u011bl jsem je v\u017edy r\u00e1d. Jen jsem bojoval za pravdu, ale tac\u00ed jako ty mne prost\u011b o tom, \u017ee Bible je z\u00e1kon nad kter\u00fd nen\u00ed, prost\u011b nep\u0159esv\u011bd\u010d\u00ed.<\/p>\n\n\n\n

Podle sebe su\u010f druh\u00e9.<\/p>\n\n\n\n

V\u00edm nov\u00e1 doba, jsi \u017e\u00e1d\u00e1 sv\u00e9, ale\u2026<\/p>\n\n\n\n


Franta Slanina<\/p>\n\n\n\n

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\n Ohodno\u0165<\/span>\n <\/div>\n <\/div>\n

Views: 12<\/p>","protected":false},"excerpt":{"rendered":"

Filosofie a \u010dlov\u011bk „Kdy\u017e jsi na pochyb\u00e1ch, mluv pravdu.“ Mark Twain Nen\u00ed v\u011bt\u0161\u00edho lichotn\u00edka, ne\u017e jak\u00fdm je \u010dlov\u011bk s\u00e1m sob\u011b,<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[5],"tags":[15],"class_list":["post-1560","post","type-post","status-publish","format-standard","hentry","category-vzduch","tag-archiv"],"yoast_head":"\nKdy\u017e jsi na pochyb\u00e1ch, mluv pravdu -<\/title>\n<meta name=\"description\" content=\"Nen\u00ed v\u011bt\u0161\u00edho lichotn\u00edka, ne\u017e jak\u00fdm je \u010dlov\u011bk s\u00e1m sob\u011b, a nen\u00ed lep\u0161\u00edho l\u00e9ku proti tomuto lichocen\u00ed ne\u017e up\u0159\u00edmnost p\u0159\u00edtele.Jak v\u0161echny smyslov\u00e9 vjemy, tak i to, co je v mysli, je ve vztahu k \u010dlov\u011bku a nikoli k vesm\u00edru. Lid\u00e9 maj\u00ed v oblib\u011b n\u011bkter\u00e9 jednotliv\u00e9 v\u011bdy nebo n\u011bkter\u00e9 \u00favahy bu\u010f proto, \u017ee se pokl\u00e1daj\u00ed za jejich p\u016fvodce a objevitele, nebo \u017ee v nich nejv\u00edce pracovali a nejv\u00edce si na n\u011b zvykli.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ritual.cz\/index.php\/2022\/05\/20\/kdyz-jsi-na-pochybach-mluv-pravdu\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kdy\u017e jsi na pochyb\u00e1ch, mluv pravdu -\" \/>\n<meta property=\"og:description\" content=\"Nen\u00ed v\u011bt\u0161\u00edho lichotn\u00edka, ne\u017e jak\u00fdm je \u010dlov\u011bk s\u00e1m sob\u011b, a nen\u00ed lep\u0161\u00edho l\u00e9ku proti tomuto lichocen\u00ed ne\u017e up\u0159\u00edmnost p\u0159\u00edtele.Jak v\u0161echny smyslov\u00e9 vjemy, tak i to, co je v mysli, je ve vztahu k \u010dlov\u011bku a nikoli k vesm\u00edru. 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