{"id":1621,"date":"2022-08-23T01:21:11","date_gmt":"2022-08-22T23:21:11","guid":{"rendered":"https:\/\/ritual.cz\/?p=1621"},"modified":"2022-08-23T01:21:19","modified_gmt":"2022-08-22T23:21:19","slug":"nejcastejsi-otazky-pokus-o-odpovedi","status":"publish","type":"post","link":"https:\/\/ritual.cz\/index.php\/2022\/08\/23\/nejcastejsi-otazky-pokus-o-odpovedi\/","title":{"rendered":"Nej\u010dast\u011bj\u0161\u00ed ot\u00e1zky – pokus o odpov\u011bdi"},"content":{"rendered":"\n

V\u00e1\u017een\u00ed p\u0159\u00e1tel\u00e9,
dost\u00e1v\u00e1m od v\u00e1s maily, ve kter\u00fdch se pt\u00e1te\u2026 Nen\u00ed v m\u00fdch sil\u00e1ch na v\u0161echny jednotliv\u011b odpov\u011bd\u011bt – tak jsem se pokusil „sestavit“ tento soukrom\u00fd „FAQ“, kter\u00fd v\u00e1m – i t\u011bm, kte\u0159\u00ed mn\u011b nenapsali – nab\u00edz\u00edm jako odpov\u011bdi na nej\u010dast\u011bj\u0161\u00ed ot\u00e1zky. Douf\u00e1m, \u017ee tam najdete i „\u0159e\u0161en\u00ed“ sv\u00e9ho probl\u00e9mu\u2026: M\u00e1 vliv na m\u016fj duchovn\u00ed rozvoj vstup do organizovan\u00e9 skupiny (\u0159\u00e1du) podobn\u011b sm\u00fd\u0161lej\u00edc\u00edch ?<\/strong>
„Skupiny“, „kruhy“, „\u0159\u00e1dy“ etc. Mohou a nemus\u00ed b\u00fdt zdrojem informac\u00ed, p\u0159ed\u00e1v\u00e1n\u00ed zku\u0161enost\u00ed a sdru\u017een\u00edm lid\u00ed stejn\u00fdch z\u00e1jm\u016f. V ka\u017ed\u00e9m p\u0159\u00edpad\u011b jsou v\u0161ak i pro osam\u011ble „pracuj\u00edc\u00edho“ adepta p\u0159\u00ednosem ka\u017ed\u00e1 takov\u00e1 skupina bu\u010f vytv\u00e1\u0159\u00ed, nebo podporuje ji\u017e existuj\u00edc\u00edho Egregora u\u017e svoj\u00ed existenc\u00ed.

M\u00e1 smysl \u010d\u00edst dostupnou literatur, kter\u00e1 se t\u00fdk\u00e1 esoteriky? Pro\u010d se informace od r\u016fzn\u00fdch autor\u016f tolik li\u0161\u00ed?<\/strong>
k literatu\u0159e, kter\u00e1 se naz\u00fdv\u00e1 ?esoterick\u00e1?: Auto\u0159i, a\u0165 ji\u017e \u010dlenov\u00e9 r\u016fzn\u00fdch ?\u0159\u00e1d\u016f? ( Gauta, Kabel\u00e1k, Lasenic, CROWLEY atd.), nebo osam\u011ble pracuj\u00edc\u00ed ( Dee, Kelley, Nakone\u010dn\u00fd, ale i v\u011bt\u0161ina kabalist\u016f ) ? p\u00ed\u0161\u00ed v\u017edy tak, aby sice dok\u00e1zali zaujmout ?adepta? a poskytnout mu mnoho n\u00e1m\u011bt\u016f k \u00favah\u00e1m, ale nepr\u016fhlednost informac\u00ed je ji\u017e tradi\u010dn\u011b ?ml\u017een\u00edm? u\u017e od dob prvn\u00edch p\u00edsemn\u00fdch z\u00e1znam\u016f, kter\u00e9 se MAGIE jakkoli dot\u00fdkaly ( nap\u0159. tzv. Egyptsk\u00e1 kniha mrtv\u00fdch ). Obsah skute\u010dn\u011b prakticky vyu\u017eiteln\u00fdch informac\u00ed se scvrkne v pr\u016fm\u011brn\u00e9, t\u0159istastr\u00e1nkov\u00e9 publikaci na sotva jednu str\u00e1nku rozm\u011bru A 4. Bohu\u017eel, pou\u017eitelnost nelze v praxi zjistit jinak, ne\u017e metodou pokus ? omyl nebo \u00fastn\u00edm sd\u011blen\u00edm ?v\u011bdouc\u00edho?. Nechceme ? li zbytek \u017eivota str\u00e1vit ?prokous\u00e1v\u00e1n\u00edm se? obrovskou horou \u010dasto nedostupn\u00e9 literatury, nezb\u00fdv\u00e1 adeptovi ne\u017e str\u00e1vit relativn\u011b m\u00e9n\u011b \u010dasu hled\u00e1n\u00edm ?zasv\u011bcen\u00ed?.

M\u016f\u017ee jedinec dos\u00e1hnout c\u00edle i jako „osam\u011ble pracuj\u00edc\u00ed“? Existuje cesta?<\/strong>
Pokud se adept rozhodne pro osam\u011blou cestu, pak star\u00e1 z\u00e1sada ?alchymist\u016f?? HRA D\u00cdT\u011aTE A PR\u00c1CE \u017dENY ? je t\u00edm nejlep\u0161\u00edm n\u00e1vodem, jak dosp\u011bt k c\u00edli.

Je znalost Kabaly podm\u00ednkou „\u00fasp\u011bchu“ v magick\u00e9 praxi?<\/strong>
Magick\u00e9 v Kabale je nesporn\u00e9. Praktick\u00e9 pou\u017eit\u00ed v\u0161ak vy\u017eaduje bu\u010f ?v\u011b\u010dn\u00e9ho g\u00e9nia?, nebo skute\u010dn\u00e9 „zasv\u011bcen\u00ed“ ? a p\u0159edev\u0161\u00edm – dokonalou znalost hebrej\u0161tiny? Zlomky kabalistick\u00fdch praktik ? hlavn\u011b u funguj\u00edc\u00edch magick\u00fdch „Kruh\u016f“, talisman\u016f, glyf atp. je mo\u017en\u00e9 nal\u00e9zt od st\u0159edov\u011bk\u00fdch grimo\u00e1r\u016f a\u017e do dne\u0161n\u00edch ?esoterick\u00fdch? publikac\u00ed.
Dostupn\u00e9 p\u0159eklady kabalistick\u00fdch text\u016f koresponduj\u00ed pln\u011b s v\u00fd\u0161e uveden\u00fdm. Pokud se t\u00fd\u010de z\u00e1kladn\u00edch d\u011bl ? Sefer Jecira, Zohar?. ? je nejlep\u0161\u00ed po\u0159\u00eddit si krom\u011b p\u0159ekladu i origin\u00e1ln\u00ed hebrejsk\u00fd text. Koment\u00e1\u0159e a r\u016fzn\u00e9 textov\u00e9 v\u00fdklady na kabalistick\u00e1 t\u00e9mata ? ani ortodoxn\u00ed \u017eidovsk\u00fd p\u016fvod spisovatele nezaru\u010d\u00ed jejich spr\u00e1vnost, jedin\u00fdm vod\u00edtkem je snad ? jejich st\u00e1\u0159\u00ed a originalita pramenu
\u010cten\u00ed hebrejsk\u00e9ho textu? Vynikaj\u00edc\u00ed p\u0159\u00edklad toho, co jsem uvedl v p\u0159edchoz\u00edch \u0159\u00e1dc\u00edch. Hebrej\u0161tina NEM\u00c1 souhl\u00e1sky a tedy \u010cTEN\u00cd jak\u00e9hokoli textu je pln\u011b pod\u0159\u00edzeno TOMU, KTRER\u00dd \u010cTE ! A zp\u016fsob \u010dten\u00ed ?..dopl\u0148ov\u00e1n\u00ed souhl\u00e1sek?intonace hlasit\u00e9ho p\u0159ednesu??kombinace p\u00edsmen?..to je mnoho na t\u0159i \u017eivoty. Pro ilustraci: \u00dastav orient\u00e1ln\u00edch jazyk\u016f \u010cR se pouze DOMN\u00cdV\u00c1, jak se \u010dte text T\u00d3RY starohebrejsky ? a to pouze d\u00edky zachovan\u00fdm star\u00fdm p\u00edsemnostem, kter\u00e9 se v\u011bnuj\u00ed TRADI\u010cN\u00cdMU zp\u016fsobu \u010dten\u00ed?

Sd\u011bluje\u0161 ?u\u010den\u00ed? n\u011bjak\u00e9ho sm\u011bru v esoterice ?<\/strong>
Nep\u0159ed\u00e1v\u00e1m \u017e\u00e1dn\u00fd sm\u011br ani ?n\u00e1vod k pou\u017eit\u00ed?. Pe\u010dliv\u011b vybran\u00fdm partner\u016fm na Cest\u011b sd\u011bluji pouze m\u00e9 zku\u0161enosti, kter\u00e9 jsem z\u00edskal za v\u00edce ne\u017e dvacet let, kter\u00e9 jsem \u010d\u00e1ste\u010dn\u011b v\u011bnoval hled\u00e1n\u00ed?..

Je t\u0159eba p\u0159ed skupinov\u00fdm ritu\u00e1lem n\u011bjak\u00fdm zp\u016fsobem „vyt\u0159\u00eddit“ \u00fa\u010dastn\u00edky ?<\/strong>
Ano. Nejd\u016fle\u017eit\u011bj\u0161\u00ed jsou skute\u010dn\u011b lid\u00e9. Ka\u017ed\u00fdm zda\u0159il\u00fdm ritu\u00e1lem dost\u00e1v\u00e1 KA\u017dD\u00dd jeho \u00fa\u010dastn\u00edk mo\u017enost znovu ho pou\u017e\u00edt?.k \u010demukoli. V\u00fdb\u011bru lid\u00ed a zejm\u00e9na i typu ritu\u00e1lu pro dan\u00e9 \u00fa\u010dastn\u00edky mus\u00ed adept v\u017edy v\u011bnovat nejv\u00edce ? bohu\u017eel ji\u017e tak vz\u00e1cn\u00e9ho ? \u010dasu.
Nejv\u011bt\u0161\u00ed probl\u00e9m jsou osoby, kter\u00e9 se z\u00fa\u010dastn\u00ed bezprost\u0159edn\u00ed ?pr\u00e1ce? v kruhu. Pro velk\u00fd ritu\u00e1l, kter\u00fd nem\u00e1 b\u00fdt jen oslavnou ceremoni\u00ed, je t\u0159eba minim\u00e1ln\u011b p\u011bt lid\u00ed krom\u011b – m\u00e1-li to b\u00fdt tradi\u010dn\u00ed ritu\u00e1l Crowleyho typu – jedn\u00e9 \u017eeny. Po\u010det \u00fa\u010dastn\u00edk\u016f sm\u011brem nahoru prakticky nen\u00ed omezen ni\u010d\u00edm jin\u00fdm ne\u017e prostorem, lich\u00fdm po\u010dtem \/\u017eeny se nepo\u010d\u00edtaj\u00ed, jsou v ritu\u00e1lu pouze n\u00e1stroji\/, a – to je snad rozhoduj\u00edc\u00ed – naprostou DISCIPLINOU V\u0160ECH z\u00fa\u010dastn\u011bn\u00fdch. V\u00edm ze zku\u0161enosti, \u017ee hlavn\u011b posledn\u00ed podm\u00ednka b\u00fdv\u00e1 tou nejv\u011bt\u0161\u00ed p\u0159ek\u00e1\u017ekou \u00fasp\u011bchu\u2026

Existuje v\u016fbec n\u011bjak\u00fd zp\u016fsob, jak za\u010d\u00edt ?<\/strong>
Ka\u017ed\u00fd, kdo se zab\u00fdv\u00e1 magi\u00ed, n\u011bkde za\u010d\u00edn\u00e1. Zdroje,kter\u00e9 jsou na po\u010d\u00e1tku Cesty, mohou b\u00fdt rozli\u010dn\u00e9 a ve v\u011bt\u0161in\u011b NEVEDOU k Pozn\u00e1n\u00ed ani r\u016fzn\u00e9 „esoterick\u00e9 \u0159\u00e1dy“ , kter\u00e9 v\u00edce \u010di m\u00e9n\u011b n\u011bkdy pracovaly „prof\u00e1nn\u011b“. K tomuto pozn\u00e1n\u00ed v\u0161ak mnoho „adept\u016f“ nikdy nedosp\u011bje, pro jejich pocit „\u00fasp\u011bchu“ jim posta\u010d\u00ed vn\u011bj\u0161\u00ed „mystick\u00fd“ obal v\u011bt\u0161iny takov\u00fdch „\u0159\u00e1d\u016f“.
Ani t\u0159eba Crowley nebyl ve sv\u00fdch po\u010d\u00e1tc\u00edch v\u00fdjimkou. Brzy v\u0161ak z\u0159ejm\u011b zjistil, \u017ee rosekruci\u00e1ni jsou jen jedn\u00edm z mnoha „elitn\u00edch \u0159\u00e1d\u016f“, kter\u00fd mu snad mohl pomoci dostat se k n\u011bkter\u00fdm informac\u00edm, ale rozhodn\u011b ho nemohou v\u00e9st na jeho Cest\u011b. Cesta adepta \/a to plat\u00ed V\u017dDY\/ je cestou osam\u011bn\u00ed a egocentrismu, i vlastn\u00ed partne\u0159i p\u0159i ritu\u00e1lu nebo ve vlastn\u00edm spole\u010denstv\u00ed – nov\u00e9m „\u0159\u00e1du“ etc. jsou pouze nutn\u00fdm „zlem“ , nezbytn\u00fdm pro dosa\u017een\u00ed C\u00edle. V okam\u017eiku, kdy je tento dosa\u017een, je adept jednou pro v\u017edy osam\u011bl\u00fd a sou\u010dasn\u011b jednotn\u00fd s „universem“.

Jsou d\u016fle\u017eit\u00e9 astrologick\u00e9 ?korespondence?? Jak\u00fd vliv maj\u00ed aspekty M\u011bs\u00edce?<\/strong>
Crowley ztoto\u017e\u0148uje Lunu s Isis? u\u017e z toho je zn\u00e1t, jak\u00fd v\u00fdznam j\u00ed p\u0159ikl\u00e1d\u00e1. Archetyp\u00e1ln\u011b Luna zcela bez pochybnost\u00ed ovliv\u0148uje v\u00fdznamn\u011b podv\u011bdom\u00ed a to, \u010demu se prof\u00e1nn\u011b \u0159\u00edk\u00e1 ?mimosmyslov\u00e9? vn\u00edm\u00e1n\u00ed.
Vliv Luny na Crowleyovsk\u00e9 operace ? Crowley a jeho ortodoxn\u00ed n\u00e1sledovn\u00edci se shoduj\u00ed se star\u00fdmi Mistry na rozhoduj\u00edc\u00edm vlivu Luny a jej\u00edch f\u00e1z\u00ed p\u0159edev\u0161\u00edm v sexu\u00e1ln\u00edch ritu\u00e1lech. Je samoz\u0159ejm\u011b nutn\u00e9 p\u0159i pr\u00e1ci db\u00e1t na astrologick\u00e9 aspekty Egregora, v jeho\u017e hodinu se operace prov\u00e1d\u00ed.
Kabalist\u00e9 p\u0159istupuj\u00ed k astrologick\u00fdm aspekt\u016fm v\u00edcem\u00e9n\u011b velice rezervovan\u011b, hodn\u011b v\u011bc\u00ed je hluboko za\u0161ifrovan\u00fdch. Pr\u00e1v\u011b z tohoto d\u016fvodu se v\u0161ak vyplat\u00ed se pokusit tyto informace roz\u0161ifrovat ? zcela vyhovuj\u00edc\u00edm po\u010d\u00e1tkem hled\u00e1n\u00ed je zmi\u0148ovan\u00e1 KABALA od Papuse.V\u00edce informac\u00ed najde\u0161: CROWLEY: cel\u00e9 d\u00edlo, p\u0159edev\u0161\u00edm Liber Agape, Liber Vel Legis. Liber X; KABEL\u00c1K: Magia nigrae, ELIPHAS LEVY: Chr\u00e1m satan\u016fv, Probl\u00e9m Zla, Dogma a ritu\u00e1l; AGRIPPA Z NETTESHEIMU: Okultn\u00ed magie; X?: Mystick\u00e9 kl\u00ed\u010de z\u00e1padu.

Existuje specifick\u00e9 rozd\u011blen\u00ed ku\u0159idel?<\/strong>
Ku\u0159idla ? z\u00e1kladn\u00ed d\u011blen\u00ed z\u016fst\u00e1v\u00e1 v platnosti, je u\u017e pln\u011b prof\u00e1nn\u00ed a uv\u00e1d\u00ed ho skoro v\u0161ichni p\u00ed\u0161\u00edc\u00ed. Pokud se slo\u017een\u00ed t\u00fd\u010de, je to op\u011bt na experimentech ? moje rada, kter\u00e1 Ti snad m\u016f\u017ee uk\u00e1zat sm\u011br je ? pou\u017e\u00edt p\u0159i v\u011bt\u0161in\u011b operac\u00ed tekutin fyzick\u00fdch t\u011bl, p\u0159i\u010dem\u017e plat\u00ed, \u017ee \u010derstv\u00e9 maj\u00ed p\u0159ednost p\u0159ed su\u0161en\u00fdmi. Pozor na spr\u00e1vn\u00e9 m\u00ed\u0161en\u00ed s korespondencemi sedmi kov\u016f! Dobr\u00fdm z\u00e1kladem pro v\u011bt\u0161inu kadidel a vyku\u0159ovadel je b\u00edl\u00e1 prysky\u0159ice kadidlovn\u00edku? bez ohledu na komplikovanost receptur. I tady plat\u00ed ? to nejjednodu\u0161\u0161\u00ed b\u00fdv\u00e1 nej\u00fa\u010dinn\u011bj\u0161\u00ed a obrovsk\u00e1 slo\u017eitost ingredienc\u00ed (a jejich opat\u0159ov\u00e1n\u00ed ), kterou p\u00ed\u0161\u00edc\u00ed v\u011bt\u0161inou uv\u00e1d\u011bj\u00ed, je jednou z metod, jak p\u0159\u00edpadn\u00e9ho Adepta nau\u010dit?p\u0159inejhor\u0161\u00edm trp\u011blivosti.

M\u016f\u017ee\u0161 n\u011bco uv\u00e9st k pou\u017e\u00edv\u00e1n\u00ed a konstrukci tzv. ?magick\u00fdch kruh\u016f??<\/strong>
Magick\u00e9, ?ochrann\u00e9? kruhy? Obecn\u011b se d\u00e1 \u0159\u00edci, \u017ee plat\u00ed ji\u017e mnohokr\u00e1t vy\u0159\u010den\u00e9 ? M\u00c9N\u011a je mnohdy V\u00cdCE. Op\u011bt moje rada ? pot\u0159ebuje\u0161 ?li k imaginaci nebo k jak\u00e9mukoli ob\u0159adu fyzicky vyj\u00e1d\u0159en\u00fd kruh ? NEPOU\u017d\u00cdVEJ latinsk\u00e1 p\u00edsmena ani jak\u00e9koli \u010d\u00edslice, nefunguje to a zbyte\u010dn\u011b zab\u00edr\u00e1 m\u00edsto. Pou\u017eiteln\u00e9 ? kreslen\u00e9 nebo ryt\u00e9 kruhy by m\u011bly v JEDNOM mezikru\u017e\u00ed obsahovat v\u017edy jen jeden druh p\u00edsma ( mn\u011b se osv\u011bd\u010dila hebrej\u0161tina, \u0159e\u010dtina a kupodivu runy ) a uvnit\u0159 kruhu pouze glyfu p\u0159\u00edslu\u0161n\u00e9ho Egregora. Kombinace pot\u0159ebn\u00fdch p\u00edsmen a glyf\u016f je op\u011bt v\u011bc\u00ed zdlouhav\u00fdch pokus\u016f.
Podle m\u00fdch zku\u0161enost\u00ed je pro KRESBU nejlep\u0161\u00ed organick\u00fd ? nejl\u00e9pe \u017eivo\u010di\u0161n\u00fd, pro n\u011bkter\u00e9 ritu\u00e1ly i rostlinn\u00fd materi\u00e1l. Tradi\u010dn\u011b nejlep\u0161\u00ed v\u00fdsledky mn\u011b d\u00e1v\u00e1 kombinace uhlu s krv\u00ed. Pro stabiln\u00ed ? v\u00edcen\u00e1sobn\u011b pou\u017eiteln\u00fd kruh ? pak krv\u00ed obarven\u00e1 hedv\u00e1bn\u00e1 nebo vln\u011bn\u00e1 p\u0159\u00edze ? pozor na sm\u011bsi se syntetikou!P\u0159i RYT\u00cd kruhu na k\u00e1men nebo do b\u011b\u017en\u00e9 p\u016fdy ( pozor na \u010dervenou hl\u00ednu s vysok\u00fdm obsahem \u017eeleza ) se mi osv\u011bd\u010duje impregnace hrotu(\u016f) ryc\u00edho n\u00e1stroje spermatem nebo jeho sm\u011bs\u00ed s po\u0161evn\u00edm hlenem. Tato nemus\u00ed b\u00fdt \u010derstv\u00e1, j\u00e1 ji obnovuji p\u0159i ka\u017ed\u00e9m ritu\u00e1lu, je ale mo\u017en\u00e9 s jednou impregnac\u00ed prov\u00e9st a\u017e t\u0159i ritu\u00e1ly.

NIKDY neprov\u00e1d\u00edm KRESBU podle v\u00fd\u0161e uveden\u00e9ho na b\u011b\u017enou p\u016fdu v p\u0159\u00edrod\u011b. Kresbu na kamennou podlo\u017e (star\u00fd kostel, hrad?) je sice mo\u017en\u00e9 prov\u00e9st, ale ned\u00e1v\u00e1 optim\u00e1ln\u00ed v\u00fdsledky ( vlastnosti kruhu).
K n\u00e1stroji k RYT\u00cd i k pozd\u011bj\u0161\u00edmu U\u017dIT\u00cd v kruhu: mn\u011b se osv\u011bd\u010dilo: TROJZUBEC je lep\u0161\u00ed ne\u017e me\u010d, ME\u010c je lep\u0161\u00ed ne\u017e d\u00fdka, D\u00ddKA je lep\u0161\u00ed ne\u017e H\u016eL. I zde z\u00e1le\u017e\u00ed na z\u00e1kladn\u00edm materi\u00e1lu ? zku\u0161enosti mi \u0159ekly, \u017ee i p\u0159es komplikovan\u00e9 n\u00e1vody funguje nejl\u00e9pe sv\u00e1\u0159kov\u00e1 ocel. Sta\u0159\u00ed u\u017e\u00edvali st\u0159\u00edbro ? v\u011bt\u0161inou jako ?kalen\u00fd? amalg\u00e1m. U HOLE, kter\u00e1 se tak\u00e9 v kruhu u\u017e\u00edv\u00e1, je tradi\u010dn\u00ed materi\u00e1l l\u00edskov\u00e9 d\u0159evo ? podle m\u00fdch zku\u0161enost\u00ed v\u0161ak bez vyj\u00edmky v\u017edy okovan\u00e1 st\u0159\u00edbrem a ocel\u00ed.
Ostatn\u00ed DOPL\u0147KY kruhu ? \u010dasto uv\u00e1d\u011bn\u00e9 v mnoh\u00fdch n\u00e1vodech – troj\u00faheln\u00edk zjev\u016f, pentagramy, k\u0159\u00ed\u017ee, hexagramy a podobn\u00e9 symboly – mohou snad oper\u00e1torovi p\u0159in\u00e9st vnit\u0159n\u00ed pocit uspokojen\u00ed, samy o sob\u011b v\u0161ak nemaj\u00ed \u017e\u00e1dn\u00fd, v n\u011bkter\u00fdch p\u0159\u00edpadech naopak ru\u0161iv\u00fd vliv na vlastnosti kruhu . D\u016eLE\u017dIT\u00c1 je pouze ? podle druhu operace ? spr\u00e1vn\u00e1 ORIENTACE kruhu podle sv\u011btov\u00fdch stran, univerz\u00e1ln\u00ed pro V\u011aT\u0160INU operac\u00ed ve stabiln\u00edm kruhu je poloha Sever v hlav\u011b kruhu.

Lze pou\u017e\u00edvat Tarot na jin\u00e9 ne\u017e divina\u010dn\u00ed pr\u00e1ce ? Existuje vhodn\u00e1 verze pro takovou pr\u00e1ci ?<\/strong>
Tarot?. Jedna z nejzaj\u00edmav\u011bj\u0161\u00edch a sou\u010dasn\u011b (velmi spr\u00e1vn\u011b definov\u00e1no) nejz\u00e1hadn\u011bj\u0161\u00edch magick\u00fdch KNIH. Crowley vypracoval ? \u00fadajn\u011b na z\u00e1klad\u011b sv\u00fdch viz\u00ed ? svoji verzi Tarotu, kter\u00e1 JE p\u0159es n\u011bkter\u00e9 nedostatky ? zat\u00edm to nejlep\u0161\u00ed, co se z n\u00e1m dostupn\u00fdch verz\u00ed nab\u00edz\u00ed. Tak\u00e9 Crowleyho v\u00fdklad ark\u00e1n a ostatn\u00ed Tarotov\u00e9 symboliky je z velk\u00e9 \u010d\u00e1sti pou\u017eiteln\u00fd v b\u011b\u017en\u00fdch pracech s Knihou.
Pokud se t\u00fd\u010de ritu\u00e1ln\u00edch prac\u00ed s Tarotem? (otv\u00edr\u00e1n\u00ed Bran nebo Cest)? je t\u0159eba b\u00fdt velmi pozorn\u00fd na spr\u00e1vn\u00e9 p\u0159i\u0159azen\u00ed ark\u00e1n k jednotliv\u00fdm p\u00edsmen\u016fm hebrejsk\u00e9 abecedy (\u010d\u00edseln\u00e9 hodnoty)!
Ani u Crowleyho nekoresponduj\u00ed u mnoha ark\u00e1n tyto velmi d\u016fle\u017eit\u00e9 vztahy a proto slep\u00e9 u\u017eit\u00ed st\u00e1vaj\u00edc\u00edch hodnot d\u00e1v\u00e1 v\u011bt\u0161inou (\u00famysl?) velmi zav\u00e1d\u011bj\u00edc\u00ed v\u00fdsledky?. Jako vod\u00edtko?: u\u017eit\u00ed nuly u symbolu Bl\u00e1zna?kabalistick\u00e9 korespondence ark\u00e1n?
Graficky jsou Crowleyho symboly Tarotu skute\u010dn\u011b t\u00edm nejlep\u0161\u00edm. Beze zm\u011bn je lze p\u0159i mnoha operac\u00edch pou\u017e\u00edt jako p\u0159\u00edslu\u0161n\u00e9 glyfy nebo jako symbolu p\u0159\u00edslu\u0161n\u00e9ho Egregora. Pokud je pou\u017eit komer\u010dn\u00ed list, nejsou v\u00fdsledky tak p\u0159esv\u011bd\u010div\u00e9, a to i po ritu\u00e1ln\u00edm o\u010dist\u011bn\u00ed a nabit\u00ed, jako vlastn\u00ed magick\u00e1 kresba nebo rytina.
Mal\u00e9 Ark\u00e1ny nejsou pro ritu\u00e1ly vhodn\u00e9, k b\u011b\u017en\u00e9 pr\u00e1ci v\u0161ak mohou slou\u017eit jako podp\u016frn\u00e9 (ukazatele). Srovn\u00e1vac\u00ed studium r\u016fzn\u00fdch druh\u016f Tarotu p\u0159ivede t\u00e9m\u011b\u0159 v\u017edy k tu\u0161en\u00ed souvislost\u00ed, i kdy\u017e p\u016fvodn\u00ed pra-verze je z\u0159ejm\u011b nen\u00e1vratn\u011b ztracena a i v p\u0159\u00edpad\u011b jej\u00edho objevu nebo nalezen\u00ed by byla pro na\u0161i civilizaci zcela nesrozumiteln\u00e1.
Crowleyho Tarot z\u0159ejm\u011b tuto skute\u010dnost respektuje a pokud p\u0159ipust\u00edme mo\u017enost esoterick\u00e9ho p\u0159ed\u00e1n\u00ed j\u00edm uve\u0159ejn\u011bn\u00e9 Knihy, m\u016f\u017eeme v Ark\u00e1nech v\u00fd\u0161e uveden\u00e9 zcela evidentn\u011b sledovat.

Tolik k t\u00e9to problematice. Magie v teorii je studium na n\u011bkolik \u017eivot\u016f?.. Po m\u00fdch zku\u0161enostech je rozumn\u00e9 se v\u011bnovat praktick\u00e9 magii v u\u017e\u0161\u00edm okruhu funk\u010dn\u00edch ritu\u00e1l\u016f jednoho Egregora? Ale to je jen m\u016fj n\u00e1zor?<\/p>\n\n\n\n

therion666<\/p>\n\n\n\n

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\n Ohodno\u0165<\/span>\n <\/div>\n <\/div>\n

Views: 15<\/p>","protected":false},"excerpt":{"rendered":"

V\u00e1\u017een\u00ed p\u0159\u00e1tel\u00e9,dost\u00e1v\u00e1m od v\u00e1s maily, ve kter\u00fdch se pt\u00e1te\u2026 Nen\u00ed v m\u00fdch sil\u00e1ch na v\u0161echny jednotliv\u011b odpov\u011bd\u011bt – tak jsem<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[5],"tags":[15],"class_list":["post-1621","post","type-post","status-publish","format-standard","hentry","category-vzduch","tag-archiv"],"yoast_head":"\nNej\u010dast\u011bj\u0161\u00ed ot\u00e1zky - pokus o odpov\u011bdi -<\/title>\n<meta name=\"description\" content=\"Pokud se adept rozhodne pro osam\u011blou cestu, pak star\u00e1 z\u00e1sada ?alchymist\u016f?? 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