{"id":1713,"date":"2022-12-29T00:25:09","date_gmt":"2022-12-28T23:25:09","guid":{"rendered":"https:\/\/ritual.cz\/?p=1713"},"modified":"2022-12-29T00:25:12","modified_gmt":"2022-12-28T23:25:12","slug":"uskali-magickeho-vyvoje","status":"publish","type":"post","link":"https:\/\/ritual.cz\/index.php\/2022\/12\/29\/uskali-magickeho-vyvoje\/","title":{"rendered":"\u00daskal\u00ed magick\u00e9ho v\u00fdvoje<\/strong>"},"content":{"rendered":"\n

Toto pojedn\u00e1n\u00ed je ur\u010deno p\u0159edev\u0161\u00edm t\u011bm, kte\u0159\u00ed v\u00e1haj\u00ed, zda kr\u00e1\u010det \u010di nekr\u00e1\u010det magickou cestou. Jeho smyslem je upozornit na n\u011bkter\u00e9 probl\u00e9my, kter\u00e9 mohou vyvstat, rozhodnou-li se kladn\u011b. V z\u00e1v\u011bru tak\u00e9 nast\u00edn\u00edm mo\u017en\u00e9 v\u00fdchodisko. Zdr\u017e\u00edm se on\u011bch obecn\u00fdch v\u00fdk\u0159ik\u016f typu Cesta magie jest \u00fazk\u00e1 co ost\u0159\u00ed me\u010de<\/em>, nebo\u0165 tyto v\u011bt\u0161inou sp\u00ed\u0161e bud\u00ed dojem, \u017ee magie je jak\u00e9si pr\u00e1zdninov\u00e9 dobrodru\u017estv\u00ed. M\u00edsto toho pouk\u00e1\u017ei na n\u011bkter\u00e1 konkr\u00e9tn\u00ed \u00faskal\u00ed, se kter\u00fdmi se m\u016f\u017ee \u010dlov\u011bk podrobuj\u00edc\u00ed svou osobnost magick\u00e9mu v\u00fdcviku setkat. Je samoz\u0159ejm\u00e9, \u017ee ka\u017ed\u00fd syst\u00e9m psychick\u00e9ho v\u00fdvoje, tedy i ony magick\u00e9, m\u00e1 sv\u00e1 specifika jejich\u017e projeven\u00ed je nav\u00edc z\u00e1visl\u00e9 na dispozic\u00edch konkr\u00e9tn\u00edho jedince. Proto by bylo naivn\u00ed p\u0159isuzovat zde zm\u00edn\u011bn\u00fdm jev\u016fm obecnou platnost. Nech\u0165 jsou ch\u00e1p\u00e1ny sp\u00ed\u0161e jako podn\u011bt k sebereflexi.<\/p>\n\n\n\n

Budi\u017e nejprve zd\u016frazn\u011bno, \u017ee magie je cesta, nikoli C\u00edl. Tak\u00e9 sm\u00fd\u0161let o magii jako o cest\u011b, kter\u00e1 je sama o sob\u011b c\u00edlem, je chybn\u00e9. Takov\u00e9 pojet\u00ed magie vede k utonut\u00ed ve stok\u00e1ch racion\u00e1ln\u00edch rozpor\u016f, nebo\u0165 ka\u017ed\u00fd syst\u00e9m m\u00e1 sv\u00e9 nedostatky. To je v\u0161ak n\u00e1m\u011btem k p\u0159em\u00fd\u0161len\u00ed sp\u00ed\u0161e pro ty, kte\u0159\u00ed ji\u017e dos\u00e1hli na t\u00e9to cest\u011b jist\u00fdch v\u00fdsledk\u016f.<\/p>\n\n\n\n

\u010cistota motivu<\/strong><\/p>\n\n\n\n

Nejprve vyvra\u0165me moralistick\u00fd m\u00fdtus, \u017ee pouze ten, kdo p\u0159eje si spasit sv\u011bt, a kdo m\u00e1 ty \u201enej\u010dist\u0161\u00ed\u201c \u00famysly m\u00e1 \u0161anci b\u00fdt magikem. Tyto \u0159e\u010di lze p\u0159ipodobnit k tvrzen\u00ed, \u017ee kulturista, kter\u00fd je p\u0159i posilov\u00e1n\u00ed motivov\u00e1n z\u00edsk\u00e1n\u00edm finan\u010dn\u00ed odm\u011bny za v\u00edt\u011bzstv\u00ed v n\u011bjak\u00e9 sout\u011b\u017ei a nikoli zu\u0161lecht\u011bn\u00edm t\u011bla, nikdy nezes\u00edl\u00ed. Naopak, skeptick\u00fd pragmatik m\u00e1 pom\u011brn\u011b v\u011bt\u0161\u00ed \u0161anci na dosa\u017een\u00ed magick\u00fdch kvalit, ne\u017e naivn\u00ed idealista. Je-li tak \u010dlov\u011bk v po\u010d\u00e1tku motivov\u00e1n t\u0159eba zv\u011bt\u0161en\u00edm duchovn\u00edho potenci\u00e1lu pro vlastn\u00ed u\u017eitek, \u010di prost\u011b z\u00edsk\u00e1n\u00edm moci, nen\u00ed tu nic, co by st\u00e1lo v cest\u011b jemu a na co by nenarazil i onen idealista. Probl\u00e9m vyvst\u00e1v\u00e1 tehdy, nen\u00ed-li jeho rozhodnut\u00ed \u00fapln\u00e9 resp. tehdy, kdy\u017e se v potenci\u00e1ln\u00edm adeptovi projevuj\u00ed dv\u011b tendence z nich\u017e ta, kter\u00e1 od magie zrazuje jest potla\u010dena do nev\u011bdom\u00ed. Z\u00e1hy po zah\u00e1jen\u00ed magick\u00e9ho v\u00fdcviku se tato m\u016f\u017ee projevit jako nechu\u0165 \u010di strach, jeho\u017e se zbavuje jen velmi t\u011b\u017eko.<\/p>\n\n\n\n

Motiv k zah\u00e1jen\u00ed magick\u00e9 pr\u00e1ce tedy nemus\u00ed b\u00fdt \u010dist\u00fd z hlediska mor\u00e1lky obecn\u00e9, n\u00fdbr\u017e individu\u00e1ln\u00ed.
\u010ci, jinak \u0159e\u010deno, podrobit (a toto slovo bych zd\u016fraznil) svou osobnost magick\u00e9mu v\u00fdcviku mus\u00ed b\u00fdt v souladu s pravou, nikoli fale\u0161nou V\u016fl\u00ed.<\/p>\n\n\n\n

Laxnost p\u0159\u00edstupu<\/strong><\/p>\n\n\n\n

Mnoho adept\u016f z\u00e1hy po odezn\u011bn\u00ed prvotn\u00edho nad\u0161en\u00ed ztr\u00e1c\u00ed d\u016fslednost ve sv\u00e9m kon\u00e1n\u00ed. Magie pot\u00e9 z\u00edsk\u00e1 v jejich \u017eivot\u011b postaven\u00ed jak\u00e9si oddechov\u00e9 \u010dinnosti a stane se pouze image \u2013 obrazem. Nab\u00edz\u00ed se srovn\u00e1n\u00ed s k\u0159es\u0165anem, jeho\u017e duchovn\u00ed \u017eivot se sest\u00e1v\u00e1 z doch\u00e1zky na ned\u011bln\u00ed m\u0161i a modlitby p\u0159ed j\u00eddlem. Toto ustrnut\u00ed v\u0161ak m\u016f\u017ee vyvolat pocit proh\u0159e\u0161en\u00ed v\u016f\u010di vlastn\u00edmu p\u0159edsevzet\u00ed. Ten m\u00e1 za n\u00e1sledek bu\u010f p\u0159ehodnocen\u00ed p\u0159\u00edstupu nebo vytvo\u0159en\u00ed sebeklamu \u2013 iluze o prob\u00edhaj\u00edc\u00edm r\u016fstu. Tuto lze vysledovat mimo jin\u00e9 odklonem od skute\u010dn\u00e9 praxe \u2013 evokace je nahrazena chanelingem (jsem pro zaveden\u00ed \u010desk\u00e9ho ekvivalentu \u201ekan\u00e1lnictv\u00ed\u201c), je sly\u0161et \u201emou prax\u00ed je p\u0159ece m\u016fj \u017eivot\u201c atd..<\/p>\n\n\n\n

Pohovo\u0159me je\u0161t\u011b o jin\u00e9m fenom\u00e9nu, toti\u017e o lidech, kte\u0159\u00ed k magii p\u0159istupuj\u00ed jako ke sportu (tedy i s ve\u0161kerou odhodlanost\u00ed a d\u016fslednost\u00ed) a tak\u00e9 od n\u00ed o\u010dek\u00e1vaj\u00ed tot\u00e9\u017e, co od sportu \u2013 sebezu\u0161lecht\u011bn\u00ed, p\u0159\u00e1tel\u00e9, z\u00e1bavu, relaxaci. Jak jsem nazna\u010dil v p\u0159edchoz\u00edm odstavci o motivu, nen\u00ed to nic, co by m\u011blo smysl odsuzovat. V\u00fdsledek je zde adekv\u00e1tn\u00ed motivu. Magie je ov\u0161em ve sv\u00e9 podstat\u011b v\u0161estrannou \u017eivotn\u00ed orientac\u00ed a k jako takov\u00e9 je vhodn\u00e9 k n\u00ed p\u0159istupovat. Tak podobn\u011b jako nap\u0159\u00edklad kanoista je kanoistou pouze v kanoi a nikoli nap\u0159. p\u0159i \u0159e\u0161en\u00ed rodinn\u00e9 krize, je \u201emagik-sportovec\u201c magikem jen v magii a ne v \u017divot\u011b. Naproti tomu prav\u00fd Magik je magikem celou svou bytost\u00ed a za ka\u017ed\u00e9 situace.<\/p>\n\n\n\n

Sebeklam a iluze vlastn\u00ed dokonalosti<\/strong><\/p>\n\n\n\n

Sebeklam je \u00fatesem, na n\u011bj\u017e lze narazit kdekoli. Je to d\u00e1no mimo jin\u00e9 t\u00edm, \u017ee lidsk\u00e1 pam\u011b\u0165 nen\u00ed nahr\u00e1vac\u00ed p\u0159\u00edstroj, jak se mnoz\u00ed domn\u00edvaj\u00ed. Data, kter\u00e1 jsou do lidsk\u00e9 pam\u011bti ulo\u017eena se \u010dasto dosti v\u00fdrazn\u011b li\u0161\u00ed od t\u011bch, kter\u00e1 ona poskytne zp\u011bt. To plat\u00ed p\u0159edev\u0161\u00edm o \u201edatech\u201c vztahuj\u00edc\u00edch se k \u010dlov\u011bku sam\u00e9mu. Ka\u017ed\u00fd z n\u00e1s m\u00e1 o sob\u011b r\u00e1d to nejlep\u0161\u00ed m\u00edn\u011bn\u00ed a pam\u011b\u0165 t\u00e9to pot\u0159eb\u011b velmi r\u00e1da vyhovuje. Mnoh\u00e9 v\u011bci tak z pam\u011bti vyt\u011bsn\u00edme, leccos si naopak p\u0159ibarv\u00edme. Magick\u00fd v\u00fdvoj v\u0161ak nen\u00ed mo\u017en\u00fd bez neust\u00e1l\u00e9 anal\u00fdzy jeho pr\u016fb\u011bhu. Zde bych r\u00e1d zd\u016fraznil nutnost magick\u00e9ho den\u00edku, nebo\u0165 jak vidno, na pam\u011b\u0165 se spolehnout nelze.<\/p>\n\n\n\n

Sebeklam nab\u00fdv\u00e1 nejr\u016fzn\u011bj\u0161\u00edch podob z nich\u017e nej\u010dast\u011bj\u0161\u00ed je iluze vlastn\u00ed dokonalosti<\/em>. Vyv\u00edj\u00ed-li adept dostate\u010dn\u00e9 \u00fasil\u00ed, dostav\u00ed se prvn\u00ed v\u00fdsledky pom\u011brn\u011b z\u00e1hy. S nimi v\u0161ak p\u0159ich\u00e1z\u00ed i riziko jejich nezdrav\u00e9ho p\u0159ecen\u011bn\u00ed a nekritick\u00e9ho zveli\u010den\u00ed. Obraz sebe sama coby super-m\u00e1ga roste a roste. To samo o sob\u011b tak\u00e9 nen\u00ed nic \u0161patn\u00e9ho, nebo\u0165 obraz m\u016f\u017ee prvn\u00edm krokem k realizaci. Probl\u00e9m vyvst\u00e1v\u00e1 v p\u0159ecen\u011bn\u00ed vlastn\u00edch mo\u017enost\u00ed a s t\u00edm spojen\u00fdmi riziky. Tak m\u011b ned\u00e1vno jeden \u010dlov\u011bk, jeho\u017e jedinou zku\u0161enost\u00ed s evokac\u00ed bylo spack\u00e1n\u00ed ritu\u00e1ln\u00ed evokace podle Bardona, p\u0159esv\u011bd\u010doval, abych s n\u00edm evokoval pekelnou inteligenci podle Kabel\u00e1kovy verze Magie Innaturalis, tedy k ritu\u00e1lu, jeho\u017e obt\u00ed\u017enost (\u00famysln\u011b se vyh\u00fdb\u00e1m slovu nebezpe\u010dnost) je zna\u010dn\u00e1. M\u016fj argument, \u017ee je k takov\u00e9mu ritu\u00e1lu nezp\u016fsobil\u00fd odbil tvrzen\u00edm, \u017ee je zcela p\u0159esv\u011bd\u010den, \u017ee to dok\u00e1\u017ee a to k \u00fasp\u011bchu sta\u010d\u00ed. Kolik lid\u00ed bylo zcela p\u0159esv\u011bd\u010deno, \u017ee vylezou tu \u010di onu horu \u2026. V lep\u0161\u00edm, i kdy\u017e pravd\u011bpodobn\u011bj\u0161\u00edm p\u0159\u00edpad\u011b bude v\u00fdsledkem jeho snahy deprese z toho, \u017ee \u201ese nic nestalo.\u201c Pozd\u011bji dojde k p\u0159ehodnocen\u00ed onoho \u201enic\u201c na \u201en\u011bco\u201c (\u201ebyl tu p\u0159ece ten divn\u00fd zvuk vych\u00e1zej\u00edc\u00ed z vedlej\u0161\u00ed m\u00edstnosti!!\u201c) A za p\u00e1r t\u00fddn\u016f se tento \u010dlov\u011bk ve sv\u00fdch o\u010d\u00edch stane p\u00e1nem pekeln\u00fdch bytost\u00ed, o \u010dem\u017e neopomene uji\u0161\u0165ovat sv\u00e9 okol\u00ed. Kde tato cesta kon\u010d\u00ed je snad z\u0159ejm\u00e9.<\/p>\n\n\n\n

Tvorba obrn\u011bn\u00e9ho paradigmatu<\/strong><\/p>\n\n\n\n

Ani d\u016fsledn\u00fd magik s kritick\u00fdm pohledem na sebe sama nen\u00ed p\u0159ed sebeklamem zcela bezpe\u010dn\u00fd. Magicky konaj\u00edc\u00ed \u010dlov\u011bk k sob\u011b v souladu s duchem doby brzy p\u0159it\u00e1hne skupinku podobn\u011b sm\u00fd\u0161lej\u00edc\u00edch. \u010clenov\u00e9 takov\u00e9to skupiny se pak navz\u00e1jem posiluj\u00ed a podporuj\u00ed. Riziko tohoto kon\u00e1n\u00ed tkv\u00ed, jak pouk\u00e1zal Eirixion, ve vytvo\u0159en\u00ed paradigmatu, resp. sv\u011bton\u00e1zoru, v n\u011bm\u017e se jednotliv\u00ed \u010dlenov\u00e9 navz\u00e1jem utvrzuj\u00ed. Toto paradigma, v\u011bt\u0161inou velmi dob\u0159e obrn\u011bn\u00e9 proti racion\u00e1ln\u00edm argument\u016fm, v\u0161ak m\u016f\u017ee z\u00e1hy zkostnat\u011bt a st\u00e1t se p\u0159e\u017eit\u00e9. Na tento fakt v\u0161ak skupina nereaguje, nebo\u0165 jej zevnit\u0159 onoho syst\u00e9mu ani nem\u016f\u017ee zaregistrovat. Toto riziko je aktu\u00e1ln\u00ed i u thelemick\u00fdch spolk\u016f, GoM nevyj\u00edmaje.<\/p>\n\n\n\n

Jak p\u0159ekonat \u00faskal\u00ed aneb Troj\u00ed Povol\u00e1n\u00ed Magika<\/strong><\/p>\n\n\n\n

Na z\u00e1v\u011br navrhn\u011bme cestu, jak lze ona, a nejen ona, \u00faskal\u00ed SNAD<\/strong>no p\u0159ekonat. Cesta k relativn\u011b zdrav\u00e9mu magick\u00e9mu r\u016fstu tkv\u00ed dle mne v p\u0159ijet\u00ed troj\u00ed role:<\/p>\n\n\n\n

Magik m\u00e1 b\u00fdt v\u011bdcem<\/strong>, nebo\u0165 mus\u00ed st\u00e1le, kriticky a s v\u011bdeckou pe\u010dlivost\u00ed prov\u011b\u0159ovat a ov\u011b\u0159ovat v\u00fdsledky sv\u00e9ho b\u00e1d\u00e1n\u00ed.<\/p>\n\n\n\n

Magik m\u00e1 b\u00fdt filosofem<\/strong>, nebo\u0165 si nesm\u00ed kl\u00e1st pouze v\u011bdeckou ot\u00e1zku \u201ejak\u201c(v\u011bci funguj\u00ed), ale i filosofickou ot\u00e1zku \u201epro\u010d.\u201c<\/p>\n\n\n\n

Magik m\u00e1 b\u00fdt teologem<\/strong>, nebo\u0165 za ur\u010dit\u00fdch okolnost\u00ed nem\u016f\u017ee spol\u00e9hat pouze na sv\u016fj rozum a mus\u00ed m\u00edt d\u016fv\u011bru v N\u011bco, co jej p\u0159esahuje, a\u0165 ji\u017e To ch\u00e1pe jako \u010d\u00e1st sebe sama \u010di nikoli.<\/p>\n\n\n\n

To mu (snad) zaru\u010d\u00ed, \u017ee nebude lp\u011bt na tom, \u010deho dos\u00e1hl, a \u017ee to v\u0161e bez l\u00edtosti odhod\u00ed v den, kdy k tomu bude zral\u00fd. Tak, jako zral\u00e9 plody opad\u00e1vaj\u00ed ze stromu, aby zasely Nov\u00fd \u017divot.<\/p>\n\n\n\n

Z\u00e1v\u011brem – Na po\u010d\u00e1tek<\/strong><\/p>\n\n\n\n

Z\u00e1v\u011br bych na rozd\u00edl od posledn\u00ed v\u011bty p\u0159edchoz\u00edho odstavce cht\u011bl op\u011bt v\u011bnovat t\u011bm bratr\u016fm a sestr\u00e1m, je\u017e prozat\u00edm po Cest\u011b v\u011bdom\u011b nekr\u00e1\u010d\u00ed a nejist\u011b post\u00e1vaj\u00ed p\u0159ed Branou, zmateni (nebo zhnuseni) z t\u00e9 zm\u011bti Duchovna a ducHOVNA, nev\u011bd\u00ed, \u010demu v\u011b\u0159it a co zavrhnout. Zde je m\u00e1 rada: Nev\u011b\u0159te nikomu a ni\u010demu, sebe sama nevyj\u00edmaje<\/strong>. S ned\u016fv\u011brou a ostra\u017eitost\u00ed naslouchejte v\u011bcem kolem sebe i v sob\u011b \u2013 \u00d3, jak snadno lze \u0161eptaj\u00edc\u00ed hlas Srdce zam\u011bnit s kru\u010div\u00fdm hlasem \u017ealudku, o jin\u00fdch org\u00e1nech nemluv\u011b !!! V\u0161e pe\u010dliv\u011b a s rozumem prov\u011b\u0159ujte a zkoumejte. Nedejte se pom\u00fdlit honosn\u00fdm \u010di chud\u00fdm \u0161atem \u2013 v\u017edy se ptejte po Duchu v\u011bci. Nesp\u011bchejte \u2013 \u010cas je p\u0159i tomto prov\u011b\u0159ov\u00e1n\u00ed Va\u0161im spojencem, nebo\u0165 To, co je Prav\u00e9 a Skute\u010dn\u00e9 \u010casem se rozroste a zes\u00edl\u00ed, a to, co je Fale\u0161n\u00e9 a Neskute\u010dn\u00e9 bude \u010casem rozdrceno v prach a nav\u017edy zapomenuto ! ! ! ! !<\/strong><\/p>\n\n\n

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\n 4\/5 - (1 vote) <\/div>\n <\/div>\n

Views: 29<\/p>","protected":false},"excerpt":{"rendered":"

Toto pojedn\u00e1n\u00ed je ur\u010deno p\u0159edev\u0161\u00edm t\u011bm, kte\u0159\u00ed v\u00e1haj\u00ed, zda kr\u00e1\u010det \u010di nekr\u00e1\u010det magickou cestou. Jeho smyslem je upozornit na n\u011bkter\u00e9<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[3],"tags":[15],"class_list":["post-1713","post","type-post","status-publish","format-standard","hentry","category-ohen","tag-archiv"],"yoast_head":"\n\u00daskal\u00ed magick\u00e9ho v\u00fdvoje -<\/title>\n<meta name=\"description\" content=\"Mnoho adept\u016f z\u00e1hy po odezn\u011bn\u00ed prvotn\u00edho nad\u0161en\u00ed ztr\u00e1c\u00ed d\u016fslednost ve sv\u00e9m kon\u00e1n\u00ed. 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