{"id":1763,"date":"2023-04-24T22:50:25","date_gmt":"2023-04-24T20:50:25","guid":{"rendered":"https:\/\/ritual.cz\/?p=1763"},"modified":"2023-04-24T22:50:33","modified_gmt":"2023-04-24T20:50:33","slug":"10-nejcastejsich-mytu-o-prave-vuli","status":"publish","type":"post","link":"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/","title":{"rendered":"10 nej\u010dast\u011bj\u0161\u00edch m\u00fdt\u016f o prav\u00e9 v\u016fli"},"content":{"rendered":"\n

1) Prav\u00e1 v\u016fle je nalezena v ur\u010dit\u00e9m okam\u017eiku.<\/strong><\/p>\n\n\n\n

Prvn\u00edm m\u00fdtem je, \u017ee Prav\u00e1 v\u016fle je objevena b\u011bhem konkr\u00e9tn\u00ed ud\u00e1losti,v ur\u010dit\u00e9m bod\u011b d\u011bn\u00ed. To znamen\u00e1, \u017ee nezn\u00e1te svou V\u016fli, ale v budoucnu byste ji mohli, jakmile budete m\u00edt n\u011bjak\u00fd druh vhledu nebo zku\u0161enosti, n\u00e1hle poznat. Naproti tomu Crowley n\u00e1s informuje, \u017ee \u201ev\u016fle je pouze dynamick\u00fdm aspektem j\u00e1\u2026\u201c ( Liber II). V tomto smyslu je V\u016fle jednodu\u0161e vyj\u00e1d\u0159en\u00edm na\u0161\u00ed P\u0159irozenosti. Jakkoli \u0161patn\u011b nebo ne\u00fapln\u011b, na\u0161e p\u0159irozenost nem\u016f\u017ee neb\u00fdt n\u011bjak\u00fdm zp\u016fsobem vyj\u00e1d\u0159ena, co\u017e znamen\u00e1: V\u017edy do ur\u010dit\u00e9 m\u00edry pln\u00edme svou V\u016fli, ale tak\u00e9 bychom v\u017edy mohli d\u011blat trochu \u201el\u00e9pe\u201c ve smyslu konat pln\u011bji a s v\u011bt\u0161\u00edm v\u011bdom\u00edm. I kdy\u017e se n\u00e1m poda\u0159\u00ed n\u00e1hl\u00e9 nebo \u017eivot m\u011bn\u00edc\u00ed pochopen\u00ed podstaty na\u0161\u00ed V\u016fle, neznamen\u00e1 to, \u017ee toto pochopen\u00ed nemus\u00ed b\u00fdt v budoucnu zm\u011bn\u011bno nebo revidov\u00e1no.<\/p>\n\n\n\n

2) Prav\u00e1 v\u016fle je n\u011bco, co najdeme a\u017e ve vzd\u00e1len\u00e9 budoucnosti.<\/strong><\/p>\n\n\n\n

S prvn\u00edm m\u00fdtem souvis\u00ed p\u0159edstava, \u017ee Prav\u00e1 v\u016fle se nenach\u00e1z\u00ed v p\u0159\u00edtomnosti, ale n\u011bkde v budoucnosti. To znamen\u00e1, \u017ee si \u010dlov\u011bk mysl\u00ed: „Te\u010f nezn\u00e1m svou V\u016fli, ale douf\u00e1m, \u017ee ji budu v\u011bd\u011bt v budoucnu.“ Nyn\u00ed je naprosto rozumn\u00e9 v\u011b\u0159it, \u017ee na\u0161e znalosti nebo porozum\u011bn\u00ed vlastn\u00ed V\u016fli se mohou v budoucnu zv\u00fd\u0161it, ale \u2013 op\u011bt \u2013 v\u017edy do ur\u010dit\u00e9 m\u00edry pln\u00edme sv\u00e9 V\u016fle. To znamen\u00e1, \u017ee V\u016fle nen\u00ed \u201enalezena\u201c, ale na\u0161e pov\u011bdom\u00ed o n\u00ed a jej\u00ed porozum\u011bn\u00ed se m\u016f\u017ee zv\u00fd\u0161it. Pohled na V\u016fli jako na n\u011bco nalezen\u00e9ho v budoucnosti n\u00e1m uzav\u00edr\u00e1 mo\u017enost, abychom se sna\u017eili co nejl\u00e9pe plnit svou V\u016fli v p\u0159\u00edtomn\u00e9m okam\u017eiku. M\u016f\u017eeme na\u0159\u00edkat nad okolnostmi a p\u0159\u00e1t si, \u017ee „kdybychom jen znali svou V\u016fli…“, bylo by v\u0161echno v po\u0159\u00e1dku, m\u00edsto abychom v p\u0159\u00edtomnosti pracovali sami se sebou a byli si pln\u011bji v\u011bdomi toho, co se ji\u017e d\u011bje, a m\u011bli z toho radost. To znamen\u00e1, \u017ee pr\u00e1v\u011b na\u0161e pojet\u00ed V\u016fle jako n\u011b\u010deho vzd\u00e1len\u00e9ho n\u00e1m br\u00e1n\u00ed vid\u011bt to, co je ji\u017e zde: v\u0161ichni jsme hv\u011bzdy (AL I,3) a Hadit, plamen na\u0161\u00ed V\u016fle, je v\u017edy v j\u00e1dru na\u0161eho Byt\u00ed (AL II,6). Na\u0161\u00edm \u00fakolem nebo povinnost\u00ed je p\u0159ij\u00edt na to, jak pracovat se sebou sam\u00fdm a se sv\u00fdm okol\u00edm, abychom co nej\u00fapln\u011bji projevili onu vlastn\u00ed Pravdu v n\u00e1s.<\/p>\n\n\n\n

3) Bu\u010f svou V\u016fli napl\u0148ujete, nebo ji ned\u011bl\u00e1te.<\/strong><\/p>\n\n\n\n

Jazyk pou\u017e\u00edvan\u00fd kolem V\u016fle je \u010dasto „digit\u00e1ln\u00ed“ v tom smyslu, \u017ee o n\u00ed mluv\u00edme ve smyslu „zapnuto nebo vypnuto“. Domn\u00edv\u00e1m se, \u017ee je efektivn\u011bj\u0161\u00ed i p\u0159esn\u011bj\u0161\u00ed uva\u017eovat o V\u016fli v „analogov\u00e9m“ smyslu, tj. \u017ee V\u016fli do ur\u010dit\u00e9 m\u00edry kon\u00e1me v\u017edy. Jazyk „prav\u00e9 V\u016fle“ implikuje tento druh digit\u00e1ln\u00ed dichotomie pravda\/nepravda. Naproti tomu my\u0161lenka „\u010dist\u00e9 v\u016fle“ je z\u00e1le\u017eitost\u00ed stup\u0148\u016f. Naprosto „\u010dist\u00e1“ V\u016fle je 100% V\u016fle bez p\u0159\u00edm\u011bs\u00ed a ne\u010distot, stejn\u011b jako \u010dist\u00fd d\u017eus je 100% d\u017eus – nem\u00e1 \u017e\u00e1dnou mor\u00e1ln\u00ed konotaci. M\u016f\u017eeme (pro vysv\u011btlen\u00ed) \u0159\u00edci, \u017ee v sou\u010dasn\u00e9 dob\u011b nemus\u00edme vykon\u00e1vat 100 % sv\u00e9 V\u016fle, ale m\u016f\u017eeme b\u00fdt v dan\u00e9m okam\u017eiku na 30 % nebo 80 % sv\u00e9ho potenci\u00e1lu. To na n\u00e1s klade odpov\u011bdnost, abychom se sna\u017eili uskute\u010d\u0148ovat svou V\u016fli co nejpln\u011bji, co „nej\u010dist\u0161\u00edm“ zp\u016fsobem. Znamen\u00e1 to tak\u00e9, \u017ee nemus\u00edme p\u0159em\u00fd\u0161let o druh\u00fdch v tom smyslu, zda pln\u00ed, nebo nepln\u00ed svou V\u016fli; sp\u00ed\u0161e plat\u00ed, \u017ee ka\u017ed\u00fd pln\u00ed svou V\u016fli v t\u00e9 \u010di on\u00e9 m\u00ed\u0159e a v\u0161ichni se m\u016f\u017eeme v\u011bdom\u011bji sna\u017eit p\u0159ibl\u00ed\u017eit ide\u00e1lu „100% V\u016fle“.<\/p>\n\n\n\n

4) Prav\u00e1 v\u016fle je jedin\u00e1, nem\u011bnn\u00e1 v\u011bc.<\/strong><\/p>\n\n\n\n

Jazyk pou\u017e\u00edvan\u00fd kolem V\u016fle tak\u00e9 \u010dasto nazna\u010duje, \u017ee V\u016fle je jedin\u00e1 v\u011bc, tj. \u201eMou v\u016fl\u00ed je b\u00fdt l\u00e9ka\u0159em\u201c. Ve skute\u010dnosti je p\u0159edstava, \u017ee V\u016fle je ur\u010dit\u00e1 konkr\u00e9tn\u00ed kari\u00e9ra, jedn\u00edm z nej\u010dast\u011bj\u0161\u00edch p\u0159\u00edklad\u016f tohoto myln\u00e9ho ch\u00e1p\u00e1n\u00ed. Jedn\u00edm z p\u0159\u00edklad\u016f, kdy Crowley mluv\u00ed t\u00edmto zp\u016fsobem, je, kdy\u017e p\u00ed\u0161e: \u201eke ka\u017ed\u00e9mu p\u0159ijde pozn\u00e1n\u00ed jeho kone\u010dn\u00e9 v\u016fle,, p\u0159i\u010dem\u017e jeden je b\u00e1sn\u00edkem, jin\u00fd prorokem, dal\u0161\u00ed d\u011bln\u00edkem v oceli, jin\u00fd v nefritu“ (De Lege Libellum). Chyba spo\u010d\u00edv\u00e1 v tom, \u017ee my\u0161lenku „v\u016fle = spr\u00e1vn\u00e1 kari\u00e9ra“ ch\u00e1pe doslovn\u011b, nikoliv metaforicky. To znamen\u00e1, \u017ee kari\u00e9ra je metaforou pro to, co d\u011bl\u00e1te se sv\u00fdm \u017eivotem, snad vhodn\u00fdm pro va\u0161e sklony, nad\u00e1n\u00ed a aspirace. Je z\u0159ejm\u00e9, \u017ee V\u016fle se neomezuje na jedinou kari\u00e9ru – zejm\u00e9na v dne\u0161n\u00ed dob\u011b, kdy v\u011bt\u0161ina lid\u00ed v pr\u016fm\u011bru b\u011bhem sv\u00e9ho \u017eivota vyst\u0159\u00edd\u00e1 n\u011bkolik kari\u00e9r – jak je patrn\u00e9 z Crowleyho vlastn\u00edho \u017eivota. Nebylo by spr\u00e1vn\u00e9 \u0159\u00edci, \u017ee Crowleyho v\u016fl\u00ed bylo b\u00fdt b\u00e1sn\u00edkem, proto\u017ee bychom opomenuli, \u017ee byl m\u00e1gem; nebylo by spr\u00e1vn\u00e9 \u0159\u00edci, \u017ee Crowleyho v\u016fl\u00ed bylo b\u00fdt horolezcem, proto\u017ee bychom opomenuli, \u017ee byl \u0161achistou atd. Ve skute\u010dnosti je V\u016fle – jak ji\u017e bylo \u0159e\u010deno – „dynamick\u00fdm aspektem J\u00e1…“ (Liber II). Je dynamick\u00e1, co\u017e znamen\u00e1, \u017ee je neust\u00e1le v pohybu. Crowley to je\u0161t\u011b posiluje, kdy\u017e p\u00ed\u0161e, \u017ee „Prav\u00e9 J\u00e1[…] je svou povahou… v neust\u00e1l\u00e9m pohybu, mus\u00ed b\u00fdt ch\u00e1p\u00e1no nikoli jako statick\u00e9, ale jako dynamick\u00e9, nikoli jako podstatn\u00e9 jm\u00e9no, ale jako sloveso“ (Povinnost). Tato dynamick\u00e1 povaha V\u016fle je d\u00e1le nazna\u010dena v jazyce, kter\u00fd ji popisuje jako „Pohyb“, jako kdy\u017e Crowley p\u00ed\u0161e, \u017ee V\u016fle je „prav\u00fd Pohyb tv\u00e9ho nejvnit\u0159n\u011bj\u0161\u00edho Byt\u00ed“ (Liber Aleph, kapitola 9).<\/p>\n\n\n\n

5) Prav\u00e1 v\u016fle m\u016f\u017ee b\u00fdt jasn\u011b vyj\u00e1d\u0159ena jednou v\u011btou.<\/strong><\/p>\n\n\n\n

S p\u0159edchoz\u00edm myln\u00fdm n\u00e1zorem souvis\u00ed p\u0159edstava, \u017ee V\u016fli lze zformulovat jednou v\u011btou. Jeliko\u017e je V\u016fle dynamick\u00e1, jej\u00ed p\u0159irozenost\u00ed je „j\u00edt“, \u017e\u00e1dn\u00e9 konkr\u00e9tn\u00ed vyj\u00e1d\u0159en\u00ed ji nikdy nem\u016f\u017ee zcela uzav\u0159\u00edt. Schopnost obs\u00e1hnout svou V\u016fli ve fr\u00e1zi m\u00e1 jist\u011b sv\u00e9 v\u00fdhody, jako nap\u0159\u00edklad v\u011bdom\u011b formulovan\u00e9 m\u011b\u0159\u00edtko, podle kter\u00e9ho lze posoudit, zda ur\u010dit\u00fd zp\u016fsob jedn\u00e1n\u00ed vyjad\u0159uje nebo potla\u010duje V\u016fli. V\u016fli lze nap\u0159\u00edklad formulovat takto: „Mou v\u016fl\u00ed je, aby m\u00e9 t\u011blo bylo zdrav\u00e9.“ To m\u016f\u017ee slou\u017eit jako m\u011b\u0159\u00edtko, podle kter\u00e9ho ur\u010d\u00edte, \u017ee konzumace nezdrav\u00e9ho j\u00eddla nen\u00ed sou\u010d\u00e1st\u00ed va\u0161\u00ed v\u016fle (pro v\u0161echny praktick\u00e9 \u00fa\u010dely). P\u0159itom je t\u0159eba si uv\u011bdomit, \u017ee v\u016fle se nakonec vymyk\u00e1 slovn\u00edmu vyj\u00e1d\u0159en\u00ed. Jak je \u0159e\u010deno: „Tak\u00e9 rozum je le\u017e, nebo\u0165 existuje \u010dinitel nekone\u010dn\u00fd & nezn\u00e1m\u00fd; & v\u0161echna jejich slova jsou pok\u0159iven\u00e1“ (AL II,32). V\u016fle je nadrozumov\u00e1 do t\u00e9 m\u00edry, \u017ee ji nelze p\u0159esn\u011b popsat ani \u00fapln\u011b popsat schopnost\u00ed Rozumu a my\u0161len\u00ed. Jak \u0159\u00edk\u00e1 Crowley: „[Mysl] by m\u011bla b\u00fdt dokonal\u00fdm strojem, p\u0159\u00edstrojem pro p\u0159esnou a nestrannou reprezentaci vesm\u00edru sv\u00e9mu p\u00e1novi. J\u00e1, jeho V\u016fle a jeho Ch\u00e1p\u00e1n\u00ed by m\u011bly b\u00fdt zcela mimo ni“ (Nov\u00fd koment\u00e1\u0159 k AL II,28). Mysl se sv\u00fdmi my\u0161lenkami a Rozumem je prost\u011b jen \u010d\u00e1st\u00ed byt\u00ed \u010dlov\u011bka; V\u016fle je Slovesem cel\u00e9ho na\u0161eho byt\u00ed, tak\u017ee mal\u00e1 \u010d\u00e1st p\u0159irozen\u011b nem\u016f\u017ee zcela pojmout nebo obs\u00e1hnout Celek.<\/p>\n\n\n\n

6) Prav\u00e1 v\u016fle vy\u017eaduje mystickou zku\u0161enost.<\/strong><\/p>\n\n\n\n

V souvislosti s m\u00fdtem \u010d. 2 existuje tendence v\u011b\u0159it, \u017ee pozn\u00e1n\u00ed V\u016fle p\u0159ich\u00e1z\u00ed pouze s n\u011bjak\u00fdm mystick\u00fdm z\u00e1\u017eitkem, a\u0165 u\u017e v n\u011bj v\u011b\u0159\u00edme (nebo si ho p\u0159edstavujeme) jako Pozn\u00e1n\u00ed a rozhovor se Svat\u00fdm and\u011blem str\u00e1\u017en\u00fdm, osv\u00edcen\u00ed, p\u0159ekro\u010den\u00ed propasti nebo cokoli jin\u00e9ho. I kdy\u017e bychom mohli \u0159\u00edci, \u017ee Pozn\u00e1n\u00ed a Rozhovor (nebo jin\u00e9 mystick\u00e9 z\u00e1\u017eitky) mohou pomoci objasnit V\u016fli nebo zbavit se n\u011bkter\u00fdch jej\u00edch p\u0159ek\u00e1\u017eek, jako je nap\u0159\u00edklad p\u0159\u00edli\u0161n\u00fd egoismus, V\u016fle je jednak v\u017edy do ur\u010dit\u00e9 m\u00edry p\u0159\u00edtomna, jednak s n\u00ed lze v\u017edy do ur\u010dit\u00e9 m\u00edry pracovat. Pojet\u00ed V\u016fle jako poznateln\u00e9 pouze prost\u0159ednictv\u00edm mystick\u00fdch z\u00e1\u017eitk\u016f opom\u00edj\u00ed skute\u010dnost, \u017ee existuj\u00ed velmi jednoduch\u00e9, p\u0159\u00edmo\u010dar\u00e9, a dokonce i „v\u0161edn\u00ed“ zp\u016fsoby, jak se sebou m\u016f\u017eeme pracovat, abychom svou V\u016fli plnili l\u00e9pe nebo pln\u011bji. Nap\u0159\u00edklad si m\u016f\u017eeme uv\u011bdomit, \u017ee ur\u010dit\u00fd vztah u\u017e nefunguje: zp\u016fsobuje neust\u00e1l\u00fd zmatek, utrpen\u00ed, ho\u0159kost a z\u00e1\u0161\u0165. Pak bychom si mohli uv\u011bdomit, \u017ee abychom mohli plnit svou V\u016fli pln\u011bji, mus\u00edme tento vztah ukon\u010dit. „\u00d3, milen\u010de, chce\u0161-li, odejdi!“ (AL I,41). V na\u0161em \u017eivot\u011b je mnoho v\u011bc\u00ed, o kter\u00fdch v\u00edme, \u017ee je na ur\u010dit\u00e9 \u00farovni m\u016f\u017eeme zm\u011bnit, abychom mohli pln\u011bji uskute\u010d\u0148ovat svou V\u016fli, nap\u0159\u00edklad zbavit se ur\u010dit\u00fdch n\u00e1vyk\u016f, o kter\u00fdch ji\u017e v\u00edme, \u017ee jsou problematick\u00e9. A\u0165 u\u017e je to tak jednoduch\u00e9 jako „m\u00e9n\u011b se d\u00edvat na televizi“ nebo tak konkr\u00e9tn\u00ed jako „p\u0159estat u\u017e\u00edvat opi\u00e1ty“ nebo jemn\u011bj\u0161\u00ed jako „m\u00e9n\u011b lp\u011bt na o\u010dek\u00e1v\u00e1n\u00edch“ nebo obecn\u011bj\u0161\u00ed jako „b\u00fdt pozorn\u011bj\u0161\u00ed a m\u00e9n\u011b emo\u010dn\u011b reagovat“, existuje mnoho zp\u016fsob\u016f, jak na sob\u011b pracovat, kter\u00e9 jsou dostupn\u00e9 ka\u017ed\u00e9mu bez sebemen\u0161\u00ed zku\u0161enosti nebo sklonu k mystick\u00fdm z\u00e1\u017eitk\u016fm. Je\u0161t\u011b znepokojiv\u011bj\u0161\u00ed je v\u00edra, \u017ee teprve n\u011bjak\u00fd mystick\u00fd z\u00e1\u017eitek v budoucnu m\u016f\u017ee slou\u017eit jako v\u00fdmluva nebo „duchovn\u00ed obchvat“, abychom se vyhnuli \u0159e\u0161en\u00ed t\u011bchto „p\u0159\u00edzemn\u011bj\u0161\u00edch“ probl\u00e9m\u016f, jako jsou nezpracovan\u00e9 emoce nebo ne\u017e\u00e1douc\u00ed n\u00e1vyky.<\/p>\n\n\n\n

7) Je v\u016fl\u00ed ka\u017ed\u00e9ho, aby dos\u00e1hl (je m\u00edn\u011bno n\u011bco vy\u0161\u0161\u00edho).<\/strong><\/p>\n\n\n\n

Mezi thelemity obecn\u011b p\u0159evl\u00e1d\u00e1 p\u0159esv\u011bd\u010den\u00ed, \u017ee existuje ur\u010dit\u00fd druh „prav\u00e9ho thelemity“ nebo „ide\u00e1ln\u00edho thelemity“. Jin\u00fdmi slovy m\u00e1me p\u0159edsudky, co je „spr\u00e1vn\u00e9“ a co „\u0161patn\u00e9“ pro V\u016fli druh\u00fdch, kdy\u017e cel\u00fd z\u00e1klad Thel\u00e9my spo\u010d\u00edv\u00e1 na p\u0159edstav\u011b, \u017ee ka\u017ed\u00fd \u010dlov\u011bk je jedine\u010dn\u00fd. Jedn\u00edm z projev\u016f tohoto p\u0159edsudku co je „spr\u00e1vn\u00e9“, je p\u0159edstava, \u017ee ka\u017ed\u00fd by se m\u011bl sna\u017eit „dos\u00e1hnout“, tedy dos\u00e1hnout jak\u00e9si mystick\u00e9 gn\u00f3ze nebo osv\u00edcen\u00ed. V Knize z\u00e1kona se toti\u017e v jedn\u00e9 v\u011bt\u011b jako \u00fast\u0159edn\u00ed maxima \u0159\u00edk\u00e1: „Kdo n\u00e1s naz\u00fdv\u00e1 Thelemity, neud\u011bl\u00e1 nic \u0161patn\u00e9ho, pokud se jen pozorn\u011b zahled\u00ed do slova. Nebo\u0165 jsou v n\u011bm t\u0159i stupn\u011b, Poustevn\u00edk a Milovn\u00edk a \u010dlov\u011bk Zem\u011b. D\u011blej, co chce\u0161, bude cel\u00fd Z\u00e1kon.“ (AL I,40) To je d\u00e1le vysv\u011btleno ve Vizi a hlasu, kdy\u017e se \u0159\u00edk\u00e1: „\u010clov\u011bk zem\u011b je p\u0159\u00edvr\u017eenec. Milovn\u00edk d\u00e1v\u00e1 sv\u016fj \u017eivot d\u00edlu mezi lidmi. Poustevn\u00edk odch\u00e1z\u00ed do samoty a lidem d\u00e1v\u00e1 jen sv\u00e9 sv\u011btlo.“ (Srov. nap\u0159. Ne ka\u017ed\u00e9mu je vlastn\u00ed v\u016fle st\u00e1t se poustevn\u00edkem a dos\u00e1hnout v\u00fd\u0161in duchovn\u00edho osv\u00edcen\u00ed – n\u011bkomu m\u016f\u017ee b\u00fdt velmi dob\u0159e vlastn\u00ed \u017e\u00edt sv\u016fj \u017eivot bez z\u00e1jmu o tyto v\u011bci. Je\u0161t\u011b jasn\u011bji se v Knize z\u00e1kona p\u00ed\u0161e, \u017ee „z\u00e1kon je pro v\u0161echny“ (AL I,34). Toto nal\u00e9h\u00e1n\u00ed, \u017ee ka\u017ed\u00fd mus\u00ed „dos\u00e1hnout“, m\u016f\u017ee snadno p\u0159ej\u00edt do formy duchovn\u00ed nad\u0159azenosti nad sebou sam\u00fdm, kter\u00e1 je v rozporu s duchem Svobody, jen\u017e prostupuje Z\u00e1konem.<\/p>\n\n\n\n

8) Va\u0161e v\u016fle nem\u00e1 nic spole\u010dn\u00e9ho s ostatn\u00edmi lidmi.<\/strong><\/p>\n\n\n\n

Je typick\u00e9 ch\u00e1pat V\u016fli jako n\u011bco, co je vlastn\u00ed jednotlivci a co nem\u00e1 nic spole\u010dn\u00e9ho s ostatn\u00edmi lidmi nebo jejich okolnostmi. Domn\u00edv\u00e1m se, \u017ee je to chyba jazyka pou\u017e\u00edvan\u00e9ho k popisu V\u016fle, nikoliv skute\u010dnost. V\u0161ichni jsme zasazeni do slo\u017eit\u00e9ho propojen\u00ed sil – v\u0161ichni jsme hv\u011bzdami v s\u00edti Nekone\u010dn\u00e9ho prostoru – a ovliv\u0148ujeme i jsme ovliv\u0148ov\u00e1ni v\u0161\u00edm kolem n\u00e1s: „jeho \u010diny ovliv\u0148uj\u00ed nejen to, co s\u00e1m naz\u00fdv\u00e1, ale i cel\u00fd vesm\u00edr“ (Liber Librae). Vzhledem k tomu, \u017ee v\u016fle je dynamick\u00fdm aspektem na\u0161\u00ed p\u0159irozenosti, mus\u00ed se ze sv\u00e9 podstaty p\u0159izp\u016fsobovat situaci \u010di okolnostem, v nich\u017e se nach\u00e1z\u00ed. Crowley se k tomu vyjad\u0159uje, kdy\u017e p\u00ed\u0161e, \u017ee V\u016fle je „na\u0161e prav\u00e1 ob\u011b\u017en\u00e1 dr\u00e1ha, jak ji vyzna\u010duje povaha na\u0161eho postaven\u00ed, z\u00e1kon na\u0161eho r\u016fstu, impuls na\u0161ich minul\u00fdch zku\u0161enost\u00ed“. (\u00davod k Liber AL). Na\u0161e „pozice“ se neust\u00e1le m\u011bn\u00ed a V\u016fle je \u010d\u00e1ste\u010dn\u011b „vyzna\u010dena“ povahou na\u0161\u00ed pozice. Na\u0161e „pozice“ zahrnuje na\u0161e prost\u0159ed\u00ed a lidi kolem n\u00e1s. Prakticky jak\u00fdkoli druh artikulace V\u016fle – jakkoli provizorn\u00ed \u010di nejist\u00fd – mus\u00ed n\u011bjak\u00fdm zp\u016fsobem zahrnovat prost\u0159ed\u00ed nebo jin\u00e9 lidi. \u0158\u00edci „Je mou V\u016fl\u00ed j\u00edst m\u00e9n\u011b“ zahrnuje j\u00eddlo ve va\u0161em okol\u00ed; \u0159\u00edci „Je mou V\u016fl\u00ed b\u00fdt laskav\u00fd“ zahrnuje va\u0161i laskavost v\u016f\u010di ostatn\u00edm lidem; \u0159\u00edci „Je mou V\u016fl\u00ed hl\u00e1sat Z\u00e1kon Thel\u00e9my“ zahrnuje ty, kter\u00fdm hl\u00e1s\u00e1te, atd. Dokonce i \u0159\u00edci „Je mou V\u016fl\u00ed dos\u00e1hnout Pozn\u00e1n\u00ed a Rozhovoru se Svat\u00fdm and\u011blem str\u00e1\u017en\u00fdm“ nutn\u011b vy\u017eaduje, abyste vytvo\u0159ili vhodn\u011b p\u0159\u00edzniv\u00e9 prost\u0159ed\u00ed pro dosa\u017een\u00ed tohoto c\u00edle. Ve skute\u010dnosti n\u011bkter\u00e9 z nejlep\u0161\u00edch lekc\u00ed poch\u00e1zej\u00ed z toho, \u017ee jste nalad\u011bni na sv\u00e9 prost\u0159ed\u00ed a lidi kolem v\u00e1s, na rozd\u00edl od ignorov\u00e1n\u00ed jeho v\u00fdznamu nebo vlivu. Pokud dost\u00e1v\u00e1te neust\u00e1l\u00e1 poselstv\u00ed v podob\u011b zbyte\u010dn\u00fdch pot\u00ed\u017e\u00ed jak\u00e9hokoli typu, je to mo\u017en\u00e1 lekce, jak zm\u011bnit zp\u016fsob, jak\u00fdm se p\u0159ibli\u017eujete sv\u00e9mu okol\u00ed, m\u00edsto abyste d\u016frazn\u011bji trvali na tom, \u017ee si jdete svou cestou a na ostatn\u00ed jen tla\u010d\u00edte.<\/p>\n\n\n\n

9) Prav\u00e1 v\u016fle znamen\u00e1, \u017ee se zbav\u00edte utrpen\u00ed.<\/strong><\/p>\n\n\n\n

P\u0159edstava Prav\u00e9 v\u016fle \u010dasto vede k nerealistick\u00fdm utopick\u00fdm p\u0159edstav\u00e1m o tom, jak v\u016fle vypad\u00e1. P\u0159edstava, \u017ee kon\u00e1n\u00ed V\u016fle osvobozuje od utrpen\u00ed, je nerealistick\u00e1 na v\u00edce \u00farovn\u00edch. Zaprv\u00e9, utrpen\u00ed je v t\u00e9 \u010di on\u00e9 podob\u011b vlastn\u00ed existenci, nakolik v\u0161ichni onemocn\u00edme, utrp\u00edme ztr\u00e1tu, zest\u00e1rneme, utrp\u00edme zran\u011bn\u00ed a zem\u0159eme. V\u017edy se v \u017eivot\u011b setk\u00e1me s n\u011bjakou formou odporu nebo obt\u00ed\u017e\u00ed. Nem\u011bli bychom to vn\u00edmat jako n\u011bjakou zn\u00e1mku selh\u00e1n\u00ed p\u0159i snaze plnit svou v\u016fli; tyto nevyhnuteln\u00e9 v\u00fdskyty utrpen\u00ed, odporu a obt\u00ed\u017e\u00ed jsou sp\u00ed\u0161e prost\u0159edkem, d\u00edky n\u011bmu\u017e se u\u010d\u00edme a rosteme. Jak je \u0159e\u010deno: „Ty tedy, kter\u00fd m\u00e1\u0161 zkou\u0161ky a pot\u00ed\u017ee, raduj se z nich, nebo\u0165 v nich je S\u00edla a jejich prost\u0159ednictv\u00edm se otev\u00edr\u00e1 cesta k onomu Sv\u011btlu… \u010d\u00edm v\u011bt\u0161\u00ed je tv\u00e1 zkou\u0161ka, t\u00edm v\u011bt\u0161\u00ed je tv\u016fj Triumf“ (Liber Librae). Tato p\u0159edstava, \u017ee „konat svou V\u016fli = \u017e\u00e1dn\u00e9 utrpen\u00ed“, z\u00e1vis\u00ed tak\u00e9 na p\u0159edstav\u011b, \u017ee V\u016fle je bu\u010f „zapnut\u00e1“, nebo „vypnut\u00e1“, jak bylo zm\u00edn\u011bno v m\u00fdtu \u010d. 3: i kdy\u017e jsme n\u011bjakou dobu v re\u017eimu „stoprocentn\u00ed V\u016fle“, v\u0161ichni nevyhnuteln\u011b ud\u011bl\u00e1me chybn\u00e9 kroky, naraz\u00edme na nep\u0159edv\u00eddan\u00e9 obt\u00ed\u017ee nebo prost\u011b „uklouzneme“ a neud\u011bl\u00e1me to nejlep\u0161\u00ed, co m\u016f\u017eeme. D\u00e1le, samotn\u00e1 touha zbavit se utrpen\u00ed je v jist\u00e9m smyslu my\u0161lenkou Star\u00e9ho eonu: Telemit\u00e9 se nesna\u017e\u00ed p\u0159ekonat hmotn\u00fd sv\u011bt, vymanit se ze sams\u00e1ry nebo se dokonce vyhnout utrpen\u00ed. Uzn\u00e1v\u00e1me realitu takovou, jak\u00e1 je, ani\u017e bychom trvali na tom, aby odpov\u00eddala na\u0161im apriorn\u00edm p\u0159edstav\u00e1m o tom, „jak\u00fd by sv\u011bt m\u011bl b\u00fdt“. Utrpen\u00ed a t\u011b\u017ekosti v \u017eivot\u011b p\u0159ij\u00edm\u00e1me jako „ostrou om\u00e1\u010dku na pokrm slasti“ (Liber Aleph, kapitola 59). Domn\u00edv\u00e1m se, \u017ee p\u0159esn\u011bj\u0161\u00ed je \u0159\u00edci, \u017ee plnit svou V\u016fli znamen\u00e1 zbavit se velk\u00e9ho mno\u017estv\u00ed zbyte\u010dn\u00e9ho utrpen\u00ed. Velk\u00e1 \u010d\u00e1st na\u0161eho utrpen\u00ed skute\u010dn\u011b nen\u00ed vrozen\u00e1 nebo nutn\u00e1, ale my se r\u016fzn\u00fdmi \u0161patn\u00fdmi n\u00e1vyky a myln\u00fdmi p\u0159edstavami vystavujeme obt\u00ed\u017e\u00edm, kter\u00fdm se m\u016f\u017eeme z velk\u00e9 \u010d\u00e1sti nebo zcela vyhnout, pokud si budeme l\u00e9pe uv\u011bdomovat svou V\u016fli a budeme na ni nalad\u011bni.<\/p>\n\n\n\n

10) Prav\u00e1 v\u016fle znamen\u00e1, \u017ee budete bez konflikt\u016f.<\/strong><\/p>\n\n\n\n

S p\u0159edchoz\u00edm m\u00fdtem souvis\u00ed p\u0159edstava, \u017ee konat svou Pravou v\u016fli znamen\u00e1, \u017ee budeme osvobozeni od v\u0161ech konflikt\u016f. Obvykle se to zakl\u00e1d\u00e1 na tom, \u017ee v Knize z\u00e1kona stoj\u00ed: „Nem\u00e1\u0161 jin\u00e9 pr\u00e1vo ne\u017e konat svou v\u016fli. U\u010di\u0148 to, a nikdo jin\u00fd ne\u0159ekne ne“ (AL I, 42-43) a Crowley napsal, \u017ee „[Z\u00e1kon] z\u0159ejm\u011b nazna\u010duje teorii, \u017ee kdyby ka\u017ed\u00fd mu\u017e a ka\u017ed\u00e1 \u017eena konali svou v\u016fli – pravou v\u016fli -, nedoch\u00e1zelo by k \u017e\u00e1dn\u00fdm st\u0159et\u016fm“ (Liber II). Re\u00e1ln\u011b se v\u017edy najdou lid\u00e9, kte\u0159\u00ed „\u0159eknou ne“, bez ohledu na to, do jak\u00e9 m\u00edry pln\u00edte svou V\u016fli, a v\u017edy bude doch\u00e1zet ke „st\u0159et\u016fm“. Skute\u010dn\u00fd probl\u00e9m vych\u00e1z\u00ed z pochopen\u00ed „st\u0159etu“: Pokud se st\u0159etem rozum\u00ed mezilidsk\u00fd konflikt v podob\u011b nesouhlasu a h\u00e1dek, nikdy to neskon\u010d\u00ed, pokud se v\u0161ichni nestaneme nemysl\u00edc\u00edmi automaty bez touhy, co\u017e rozhodn\u011b nen\u00ed c\u00edlem Z\u00e1kona svobody. Podobn\u011b jako u p\u0159edchoz\u00edho m\u00fdtu se domn\u00edv\u00e1m, \u017ee p\u0159esn\u011bj\u0161\u00ed je \u0159\u00edci, \u017ee plnit svou V\u016fli znamen\u00e1 zbavit se velk\u00e9ho mno\u017estv\u00ed zbyte\u010dn\u00fdch konflikt\u016f. Velk\u00e1 \u010d\u00e1st na\u0161ich konflikt\u016f s druh\u00fdmi z\u00e1vis\u00ed na tom, \u017ee trv\u00e1me na tom, abychom v\u011bd\u011bli, co je pro druh\u00e9 „spr\u00e1vn\u00e9“, na na\u0161ich vlastn\u00edch o\u010dek\u00e1v\u00e1n\u00edch a standardech kladen\u00fdch na druh\u00e9, na tom, \u017ee trv\u00e1me na udr\u017een\u00ed pozice zalo\u017een\u00e9 na tom, \u017ee sebe\u00facta a identita na\u0161eho ega je spjata s na\u0161\u00ed pozic\u00ed, a na mnoha dal\u0161\u00edch chybn\u00fdch kroc\u00edch, kter\u00e9 \u010dasto p\u0159irozen\u011b odpadaj\u00ed do t\u00e9 m\u00edry, do jak\u00e9 se \u010dlov\u011bk soust\u0159ed\u00ed na V\u016fli, a ne na h\u00e1dky. Mo\u017en\u00e1 i to je jeden z d\u016fvod\u016f, pro\u010d n\u00e1s u\u010d\u00ed, abychom se „neh\u00e1dali, nekonvertovali, p\u0159\u00edli\u0161 nemluvili!“. (AL III,42). Op\u011bt je pon\u011bkud staronovou p\u0159edstavou, \u017ee sv\u011bt nebo \u017eivot \u010dlov\u011bka je bezkonfliktn\u00ed. Domn\u00edv\u00e1m se, \u017ee p\u0159ij\u00edm\u00e1n\u00ed konflikt\u016f a zapojen\u00ed se do nich je pozn\u00e1vac\u00edm znamen\u00edm \u010dlov\u011bka, kter\u00fd m\u00e1 mentalitu Nov\u00e9ho aeonu, a nikoli Star\u00e9ho aeonu. Jak napsal Crowley: „Boj stimuluje mu\u017enou nebo tv\u016fr\u010d\u00ed energii“ (Duty). Dokonce i ty nejban\u00e1ln\u011bj\u0161\u00ed a nejv\u0161edn\u011bj\u0161\u00ed formy konfliktu, jako jsou soupe\u0159\u00edc\u00ed t\u00fdmy ve sportu nebo protich\u016fdn\u00e9 n\u00e1zory v debat\u011b, umo\u017e\u0148uj\u00ed, aby se v prvn\u00ed \u0159ad\u011b objevila z\u00e1bava ze hry. Sp\u00ed\u0161e ne\u017e usilovat o to, abychom se konflikt\u016f zbavili, bychom mo\u017en\u00e1 ud\u011blali l\u00e9pe, kdybychom prozkoumali konflikty ve sv\u00e9m \u017eivot\u011b a zjistili, do jak\u00e9 m\u00edry jsou d\u016fsledkem na\u0161\u00ed neschopnosti pln\u011b aktualizovat svou V\u016fli, abychom mohli \u017e\u00edt pln\u011bji a radostn\u011bji.<\/p>\n\n\n\n

L\u00e1ska je z\u00e1kon, l\u00e1ska pod v\u016fl\u00ed.<\/p>\n\n\n\n

Napsal IAO131, \u00fanor 2014<\/strong><\/p>\n\n\n\n

P\u0159elo\u017eila Chiah, Brno 11. 4. 2023<\/p>\n\n\n

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\n 4.8\/5 - (5 votes) <\/div>\n <\/div>\n

Views: 135<\/p>","protected":false},"excerpt":{"rendered":"

1) Prav\u00e1 v\u016fle je nalezena v ur\u010dit\u00e9m okam\u017eiku. Prvn\u00edm m\u00fdtem je, \u017ee Prav\u00e1 v\u016fle je objevena b\u011bhem konkr\u00e9tn\u00ed ud\u00e1losti,v ur\u010dit\u00e9m<\/p>\n","protected":false},"author":2,"featured_media":1764,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[3],"tags":[14],"class_list":["post-1763","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ohen","tag-novy-clanek"],"yoast_head":"\n10 nej\u010dast\u011bj\u0161\u00edch m\u00fdt\u016f o prav\u00e9 v\u016fli -<\/title>\n<meta name=\"description\" content=\"Prvn\u00edm m\u00fdtem je, \u017ee Prav\u00e1 v\u016fle je objevena b\u011bhem konkr\u00e9tn\u00ed ud\u00e1losti,v ur\u010dit\u00e9m bod\u011b d\u011bn\u00ed. To znamen\u00e1, \u017ee nezn\u00e1te svou V\u016fli, ale v budoucnu byste ji mohli, jakmile budete m\u00edt n\u011bjak\u00fd druh vhledu nebo zku\u0161enosti, n\u00e1hle poznat.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"10 nej\u010dast\u011bj\u0161\u00edch m\u00fdt\u016f o prav\u00e9 v\u016fli -\" \/>\n<meta property=\"og:description\" content=\"Prvn\u00edm m\u00fdtem je, \u017ee Prav\u00e1 v\u016fle je objevena b\u011bhem konkr\u00e9tn\u00ed ud\u00e1losti,v ur\u010dit\u00e9m bod\u011b d\u011bn\u00ed. To znamen\u00e1, \u017ee nezn\u00e1te svou V\u016fli, ale v budoucnu byste ji mohli, jakmile budete m\u00edt n\u011bjak\u00fd druh vhledu nebo zku\u0161enosti, n\u00e1hle poznat.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-04-24T20:50:25+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-04-24T20:50:33+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ritual.cz\/wp-content\/uploads\/2023\/04\/labyrinth-g482d675a5_1280.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"853\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Z-Ayin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Napsal(a)\" \/>\n\t<meta name=\"twitter:data1\" content=\"Z-Ayin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Odhadovan\u00e1 doba \u010dten\u00ed\" \/>\n\t<meta name=\"twitter:data2\" content=\"14 minut\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/\"},\"author\":{\"name\":\"Z-Ayin\",\"@id\":\"https:\/\/ritual.cz\/#\/schema\/person\/87e87ba7e5688c58bd6f28117091cd7d\"},\"headline\":\"10 nej\u010dast\u011bj\u0161\u00edch m\u00fdt\u016f o prav\u00e9 v\u016fli\",\"datePublished\":\"2023-04-24T20:50:25+00:00\",\"dateModified\":\"2023-04-24T20:50:33+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/\"},\"wordCount\":3480,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/ritual.cz\/#organization\"},\"image\":{\"@id\":\"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/ritual.cz\/wp-content\/uploads\/2023\/04\/labyrinth-g482d675a5_1280.jpg\",\"keywords\":[\"Nov\u00fd \u010dl\u00e1nek\"],\"articleSection\":[\"Ohe\u0148\"],\"inLanguage\":\"cs\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/\",\"url\":\"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/\",\"name\":\"10 nej\u010dast\u011bj\u0161\u00edch m\u00fdt\u016f o prav\u00e9 v\u016fli -\",\"isPartOf\":{\"@id\":\"https:\/\/ritual.cz\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/ritual.cz\/index.php\/2023\/04\/24\/10-nejcastejsich-mytu-o-prave-vuli\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/ritual.cz\/wp-content\/uploads\/2023\/04\/labyrinth-g482d675a5_1280.jpg\",\"datePublished\":\"2023-04-24T20:50:25+00:00\",\"dateModified\":\"2023-04-24T20:50:33+00:00\",\"description\":\"Prvn\u00edm m\u00fdtem je, \u017ee Prav\u00e1 v\u016fle je objevena b\u011bhem konkr\u00e9tn\u00ed ud\u00e1losti,v ur\u010dit\u00e9m bod\u011b d\u011bn\u00ed. 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