{"id":1883,"date":"2024-12-16T00:23:34","date_gmt":"2024-12-15T23:23:34","guid":{"rendered":"https:\/\/ritual.cz\/?p=1883"},"modified":"2024-10-19T00:31:25","modified_gmt":"2024-10-18T22:31:25","slug":"1883","status":"publish","type":"post","link":"https:\/\/ritual.cz\/index.php\/2024\/12\/16\/1883\/","title":{"rendered":"Kapitola 23 Mystika Thel\u00e9my"},"content":{"rendered":"\n

<\/p>\n\n\n\n

\u00daVOD<\/strong><\/h1>\n\n\n\n

Z\u00e1m\u011brem tohoto eseje je co nejsrozumiteln\u011bji vylo\u017eit z\u00e1kladn\u00ed teoretick\u00e9 principy a praktick\u00e9 metody mystiky. Nebude proto ani akademick\u00fd, ani vy\u010derp\u00e1vaj\u00edc\u00ed sv\u00fdm rozsahem.<\/p>\n\n\n\n

C\u00edlovou skupinou jsou ti, kte\u0159\u00ed se cht\u011bj\u00ed sezn\u00e1mit s thel\u00e9mskou mystikou, nebo ti, kte\u0159\u00ed o thel\u00e9msk\u00e9 mystice v\u011bd\u00ed, ale mohou hledat dal\u0161\u00ed veden\u00ed na sv\u00e9 Cest\u011b. Douf\u00e1me, \u017ee tento esej pom\u016f\u017ee objasnit definici a z\u00e1kladn\u00ed principy mystiky, povzbud\u00ed ty, kte\u0159\u00ed ji\u017e o tuto Pravdu usiluj\u00ed, a p\u0159\u00edpadn\u011b pom\u016f\u017ee aspirant\u016fm vyhnout se r\u016fzn\u00fdm oklik\u00e1m a n\u00e1strah\u00e1m na mystick\u00e9 Cest\u011b.<\/p>\n\n\n\n

„Velk\u00e9 d\u00edlo je jedno, zasv\u011bcen\u00ed je jedno a odm\u011bna je jedna, a\u0165 u\u017e jsou symboly, jimi\u017e je od\u011bno Nev\u00fdslovn\u00e9, jakkoli rozmanit\u00e9.“<\/em> -Liber Causae, \u0159\u00e1dek 5<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Proto\u017ee C\u00edl mystiky je univerz\u00e1ln\u00ed, bude v\u011bt\u0161ina formulac\u00ed v tomto \u00favodu obecn\u011b pou\u017eiteln\u00e1 pro v\u0161echny formy mystiky bez ohledu na n\u00e1bo\u017eenstv\u00ed nebo kulturu. Nicm\u00e9n\u011b vzhledem k tomu, \u017ee se tento esej zam\u011b\u0159uje na thel\u00e9mskou mystiku, kter\u00e1 je zvl\u00e1\u0161tn\u00edm druhem \u010di „p\u0159\u00edchut\u00ed“ mystiky, budou v eseji prolo\u017eeny r\u016fzn\u00e9 cit\u00e1ty ze Svat\u00fdch knih Thel\u00e9my a dal\u0161\u00edch d\u016fle\u017eit\u00fdch spis\u016f Mistra Theriona.<\/p>\n\n\n\n

To m\u00e1 jednak pomoci uk\u00e1zat, \u017ee Thel\u00e9ma posiluje tyt\u00e9\u017e z\u00e1kladn\u00ed principy mystiky, jednak uk\u00e1zat zvl\u00e1\u0161tn\u00ed jazyk a styl, kter\u00fd se v thel\u00e9msk\u00fdch spisech pou\u017e\u00edv\u00e1.<\/p>\n\n\n\n

Co je to mystika?<\/strong><\/p>\n\n\n\n

Mystika je n\u00e1zev pro c\u00edl i cestu k c\u00edli mystika.<\/p>\n\n\n\n

Jako C\u00edl: Mystika je p\u0159\u00edm\u00e1 zku\u0161enost kone\u010dn\u00e9ho duchovn\u00edho c\u00edle\/pravdy.<\/p>\n\n\n\n

Proto\u017ee C\u00edl mystiky zahrnuje p\u0159\u00edmou zku\u0161enost, lze ji tak\u00e9 nazvat mystickou zku\u0161enost\u00ed.<\/p>\n\n\n\n

„V prav\u00e9m n\u00e1bo\u017eenstv\u00ed neexistuje sekta.“<\/em> -Liber Librae, \u0159\u00e1dek 21<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Mystick\u00fd c\u00edl nelze p\u0159esn\u011b pojmenovat, proto\u017ee se vymyk\u00e1 b\u011b\u017en\u00e9mu rozli\u0161ov\u00e1n\u00ed, kter\u00e9 je vlastn\u00ed jm\u00e9n\u016fm a definic\u00edm. \u017d\u00e1dn\u00e9 jm\u00e9no, popis ani definice nemohou b\u00fdt \u00fapln\u00e9, tak\u017ee Mystick\u00fd c\u00edl je nakonec bezejmenn\u00fd. A\u010dkoli mnoho jmen a metafor pro tento C\u00edl je nutn\u011b \u010d\u00e1ste\u010dn\u00fdch, samotn\u00fd C\u00edl je v\u017edy stejn\u00fd bez ohledu na to, zda se naz\u00fdv\u00e1 „p\u0159ekro\u010den\u00ed propasti“, „osv\u00edcen\u00ed“, „kosmick\u00e9 v\u011bdom\u00ed“, „sam\u00e1dhi“, „spojen\u00ed s Absolutnem“, „spojen\u00ed s Bohem“, „spojen\u00ed subjektu a objektu“, „spojen\u00ed mikrokosmu a makrokosmu“, „spojen\u00ed protiklad\u016f“, „dosa\u017een\u00ed nirv\u00e1ny“, „vykon\u00e1n\u00ed Velk\u00e9ho d\u00edla“ nebo jakkoli jinak.<\/p>\n\n\n\n

„Aum! V\u0161echna slova jsou posv\u00e1tn\u00e1 a v\u0161ichni proroci pravdiv\u00ed, krom\u011b toho, \u017ee rozum\u00ed jen trochu…“<\/em> -Liber AL, I:56<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Proto\u017ee mystick\u00fd c\u00edl je stejn\u00fd bez ohledu na dobu, m\u00edsto nebo kulturu (navzdory vn\u011bj\u0161\u00ed rozmanitosti forem), nen\u00ed thel\u00e9msk\u00e1 mystika ni\u010d\u00edm nov\u00fdm; je to pouze zvl\u00e1\u0161tn\u00ed soubor symbol\u016f a metod, kter\u00e9 vedou ke stejn\u00e9 Pravd\u011b jako u v\u0161ech ostatn\u00edch hleda\u010d\u016f osv\u00edcen\u00ed v lidsk\u00fdch d\u011bjin\u00e1ch.<\/p>\n\n\n\n

Thel\u00e9msk\u00e1 mystika si je v\u011bdoma mnoha sm\u011br\u016f mystiky nap\u0159\u00ed\u010d lidsk\u00fdmi d\u011bjinami, a proto je schopna nahl\u00e9dnout za d\u00edl\u010d\u00ed pravdy, symboly a jazyk, jimi\u017e mystickou Pravdu vysv\u011btluj\u00ed lid\u00e9 r\u016fzn\u00fdch temperament\u016f a kultur.<\/p>\n\n\n\n

„Ve v\u0161ech n\u00e1bo\u017eensk\u00fdch syst\u00e9mech lze nal\u00e9zt syst\u00e9m zasv\u011bcen\u00ed, kter\u00fd lze definovat jako proces, j\u00edm\u017e se \u010dlov\u011bk u\u010d\u00ed nezn\u00e1m\u00e9 Korun\u011b.“<\/em> -Liber Causae, \u0159\u00e1dek 2<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Pokud jde o thel\u00e9msk\u00fd jazyk, Crowley n\u011bkdy ztoto\u017e\u0148uje „mystiku“ s „j\u00f3gou“, p\u0159i\u010dem\u017e druhou z nich definuje jednodu\u0161e jako „sjednocen\u00ed“. Pokud lze mystiku ch\u00e1pat jako sjednocen\u00ed s Bohem (nebo Absolutnem, Pravdou, Realitou \u010di \u010d\u00edmkoli jin\u00fdm), jsou „mystika“ a „j\u00f3ga“ v podstat\u011b toto\u017en\u00e9 a tyto term\u00edny jsou zam\u011bniteln\u00e9 prakticky ve v\u0161ech p\u0159\u00edpadech, kdy je Crowley zmi\u0148uje.<\/p>\n\n\n\n

„Ve slov\u011b mus\u00ed b\u00fdt v\u017edy rozd\u011blen\u00ed. Nebo\u0165 barev je mnoho, ale sv\u011btlo je jedno… Proto se kv\u016fli tomu netrapte. Nebu\u010fte zaujati obrazem… Nediskutujte o obraze, \u0159\u00edkaj\u00edce Za hranice! Nad!“<\/em> -Liber LXV, I:2-4, 7-9<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Jako cesta: Mystika je v\u011bda a um\u011bn\u00ed, jak dos\u00e1hnout p\u0159\u00edm\u00e9ho pro\u017eitku kone\u010dn\u00e9 duchovn\u00ed pravdy nebo c\u00edle.<\/p>\n\n\n\n

Pro Cestu existuje mnoho metafor, „Cesta“ je jednou z nich. Metafory mohou b\u00fdt pouze mapami, kter\u00e9 vykresluj\u00ed a vedou postup jednotlivce na jeho cest\u011b k C\u00edli.<\/p>\n\n\n\n

Samotn\u00e1 Cesta jsou r\u016fzn\u00e9 prost\u0159edky k\u00e1zn\u011b a v\u00fdcviku k dosa\u017een\u00ed mystick\u00e9ho C\u00edle a tyto metody maj\u00ed \u010dasto charakter meditace a\/nebo oddanosti.<\/p>\n\n\n\n

„Pochop\u00edte, kdy\u017e se povznesete nad Rozum, kter\u00fd je pouhou manipulac\u00ed Mysli, a dojdete k \u010dist\u00e9mu Pozn\u00e1n\u00ed p\u0159\u00edm\u00fdm vn\u00edm\u00e1n\u00edm Pravdy.“<\/em> -De Lege Libellum<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

V\u0161echny kultury maj\u00ed n\u011bjak\u00fd syst\u00e9m duchovn\u00edho v\u00fdcviku – v Thelem\u011b \u010dasto naz\u00fdvan\u00fd „zasv\u011bcen\u00ed“ -, p\u0159esto maj\u00ed r\u016fzn\u00e9 syst\u00e9my r\u016fzn\u00e9 metody a r\u016fzn\u00e9 jazyky, jak mluvit o Cest\u011b a C\u00edli. Nicm\u00e9n\u011b samotn\u00fd Mystick\u00fd c\u00edl je v podstat\u011b v\u017edy stejn\u00fd.<\/p>\n\n\n\n

„Mystik“ je ka\u017ed\u00fd \u010dlov\u011bk, kter\u00fd dos\u00e1hl tohoto C\u00edle nebo je na Cest\u011b k n\u011bmu. Mystikov\u00e9 se nespokojuj\u00ed s pouh\u00fdm intelektu\u00e1ln\u00edm pozn\u00e1n\u00edm nebo emocion\u00e1ln\u00edm c\u00edt\u011bn\u00edm Pravdy, Skute\u010dnosti, Boha, Jedin\u00e9ho nebo Absolutna (nebo jak\u00e9hokoli jin\u00e9ho n\u00e1zvu, kter\u00fd v\u00e1m vyhovuje).<\/p>\n\n\n\n

„Existuje fyziologick\u00fd (nebo patologick\u00fd; to je te\u010f jedno!) stav, kter\u00fd naz\u00fdv\u00e1m Sam\u00e1dhi; a tento stav je – ve vztahu k \u010dlov\u011bku – stejn\u011b skute\u010dn\u00fd jako sp\u00e1nek, opojen\u00ed nebo smrt.“ -Deuege: „Sam\u00e1dhi“.<\/em> -Voj\u00e1k a hrb\u00e1\u010d<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

A\u0165 u\u017e z vlastn\u00edho rozhodnut\u00ed, nebo proto, \u017ee jsou n\u011bjak\u00fdm zp\u016fsobem povol\u00e1ni, jsou mystiky ti, kdo usiluj\u00ed o p\u0159\u00edmou zku\u0161enost Pravdy samotn\u00e9 a se spr\u00e1vn\u00fdm p\u0159\u00edstupem a \u00fasil\u00edm t\u00e9to zku\u0161enosti dosahuj\u00ed. U\u010din\u00edme-li p\u0159irovn\u00e1n\u00ed, \u017ee Mystick\u00fd c\u00edl neboli Pravda je jako ohe\u0148, filosof se spokoj\u00ed s p\u0159em\u00fd\u0161len\u00edm o ohni a jeho konceptualizac\u00ed, v\u011bdec se spokoj\u00ed s pozorov\u00e1n\u00edm ohn\u011b a manipulac\u00ed s n\u00edm, romantik se spokoj\u00ed s l\u00e1skou k ohni a psan\u00edm b\u00e1sn\u00ed o ohni, ale Mystik se spokoj\u00ed pouze s pozn\u00e1n\u00edm ohn\u011b t\u00edm, \u017ee se j\u00edm p\u0159\u00edmo sp\u00e1l\u00ed a str\u00e1v\u00ed.<\/p>\n\n\n\n

„Miluji t\u011b; r\u00e1d bych t\u011b pokropil bo\u017eskou rosou nemor\u00e1lnosti. Tato nesmrtelnost nen\u00ed marnou nad\u011bj\u00ed a\u017e za hrob: nab\u00edz\u00edm ti jist\u00e9 v\u011bdom\u00ed bla\u017eenosti. Nab\u00edz\u00edm v\u00e1m ji hned na zemi; d\u0159\u00edv ne\u017e hodina na zvonu uhod\u00ed, budete se mnou v p\u0159\u00edbytc\u00edch, kter\u00e9 jsou za rozkladem.“<\/em> -Liber Tzaddi, \u0159\u00e1dky 28-30<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Tato mystick\u00e1 zku\u0161enost \u010di mystick\u00fd c\u00edl nen\u00ed n\u011bjak\u00fdm transcendentn\u00edm sv\u011btem, p\u0159edm\u011btem \u010di stavem, kter\u00fd je n\u011bjak vzd\u00e1len \u010di odli\u0161n\u00fd od v\u0161eho ostatn\u00edho. Je pouze „mimo tento sv\u011bt“ metaforicky, nikoli ve skute\u010dnosti. Je to zku\u0161enost, kter\u00e9 lze (a bylo) v\u011bdom\u011b dos\u00e1hnout, dokud jsou jedinci je\u0161t\u011b na\u017eivu a bd\u011bl\u00ed. Mystikov\u00e9, kte\u0159\u00ed dos\u00e1hnou Mystick\u00e9ho c\u00edle, nejsou fyzicky zni\u010deni a v\u011bt\u0161ina z nich m\u016f\u017ee st\u00e1le fungovat a funguje v r\u00e1mci sv\u011bta. Mystick\u00e1 zku\u0161enost je potenci\u00e1ln\u011b dostupn\u00e1 ka\u017ed\u00e9mu, pokud pou\u017eije spr\u00e1vn\u00e9 metody, podobn\u011b jako jsou bu\u0148ky neviditeln\u00e9, ale je mo\u017en\u00e9 je vn\u00edmat, pokud \u010dlov\u011bk spr\u00e1vn\u011b pou\u017eije mikroskop.<\/p>\n\n\n\n

P\u0159\u00edm\u00e1 zku\u0161enost neznamen\u00e1 sly\u0161et o Mystick\u00e9m c\u00edli od jin\u00fdch lid\u00ed, p\u0159em\u00fd\u0161let o n\u011bm intelektu\u00e1ln\u011b nebo m\u00edt z t\u00e9to my\u0161lenky dobr\u00e9 (\u010di \u0161patn\u00e9) pocity; znamen\u00e1 to skute\u010dn\u011b si tento C\u00edl uv\u011bdomit. P\u0159\u00edm\u00e1 zku\u0161enost znamen\u00e1, \u017ee Mystick\u00fd c\u00edl za\u017e\u00edv\u00e1me prost\u0159ednictv\u00edm zm\u011bny ve zp\u016fsobu vn\u00edm\u00e1n\u00ed, zm\u011bny v na\u0161em vn\u00edm\u00e1n\u00ed jako takov\u00e9m. P\u0159\u00edmo za\u017e\u00edv\u00e1me, jak\u00e1 je mystick\u00e1 „Jednota“ v Mystick\u00e9m c\u00edli, stejn\u011b jako p\u0159\u00edmo za\u017e\u00edv\u00e1me, jak\u00fd je sp\u00e1nek ve sp\u00e1nku. Je to d\u016fv\u011brn\u00e9, bezprost\u0159edn\u00ed a nezam\u011bniteln\u00e9 stejn\u011b jako bolest hlavy nebo opojen\u00ed, kter\u00e9 vn\u00edm\u00e1me p\u0159\u00edmo d\u016fv\u011brn\u011b, bezprost\u0159edn\u011b a nezam\u011bniteln\u011b.<\/p>\n\n\n\n

Mystick\u00fd c\u00edl se n\u011bkdy naz\u00fdv\u00e1 „sam\u00e1dhi“ a pou\u017e\u00edv\u00e1 se v analogii jako Sen:Probuzen\u00ed::Probuzen\u00ed:Sam\u00e1dhi; proto\u017ee se t\u00edmto zp\u016fsobem odkazuje na „stav“ v\u011bdom\u00ed, je to d\u016fvod, pro\u010d se Mystick\u00fd c\u00edl n\u011bkdy naz\u00fdv\u00e1 „Mystick\u00e9 v\u011bdom\u00ed“ nebo Jednotn\u00e9\/nediferencovan\u00e9\/kosmick\u00e9 v\u011bdom\u00ed.<\/p>\n\n\n\n

Zdroj:IAO131. 2014. Fresh Fever From the Skies \u2013 The Collected Writings of IAO131. Chapter 23: Thelemic Mysticism, p.268\u2013272.<\/em><\/p>\n\n\n\n

Co mystika nen\u00ed<\/h1>\n\n\n\n
\u201cJsi lahodn\u011bj\u0161\u00ed ne\u017e v\u0161echny chut\u011b a doteky, jsi k nep\u0159ehl\u00e9dnut\u00ed pro sl\u00e1vu, Tv\u016fj hlas je nad \u0159e\u010d a ticho a \u0159e\u010d v n\u011bm, a Tv\u016fj parf\u00e9m je z \u010dist\u00e9 ambry, kter\u00e1 se nesrovn\u00e1v\u00e1 s nejjemn\u011bj\u0161\u00edm zlatem z ryz\u00edho zlata.<\/em>\u201d \u2013Liber LXV, III:19<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Mystika je pouze snaha o dosa\u017een\u00ed mystick\u00e9ho c\u00edle, p\u0159\u00edm\u00e9ho pro\u017eitku sjednocen\u00ed s Bohem (jak se nej\u010dast\u011bji naz\u00fdv\u00e1 v na\u0161em \u017eidovsko-k\u0159es\u0165ansk\u00e9m z\u00e1padn\u00edm sv\u011bt\u011b). Nic jin\u00e9ho to nen\u00ed.<\/p>\n\n\n\n

Mystika tedy NEN\u00cd t\u011bmito v\u011bcmi:<\/p>\n\n\n\n

Smysly<\/strong>: Mysticismus nen\u00ed smyslov\u00fd z\u00e1\u017eitek \u010dehokoli, v\u010detn\u011b jak\u00e9hokoli hmatov\u00e9ho pocitu, chuti, v\u016fn\u011b, zraku nebo zvuku.<\/p>\n\n\n\n

    \n
  • To je d\u016fvod, pro\u010d prakticky ka\u017ed\u00fd Mystik zmi\u0148uje nutnost omezov\u00e1n\u00ed a\/nebo<\/li>\n\n\n\n
  • n\u011bjak\u00fdm zp\u016fsobem p\u0159ekonat smysly.<\/li>\n\n\n\n
  • Smyslov\u00e9 jevy mohou doprov\u00e1zet Cestu a C\u00edl mystiky a mohou b\u00fdt dokonce r\u016fzn\u00fdm zp\u016fsobem u\u017eite\u010dn\u00e9, ale nejsou samotn\u00fdm C\u00edlem.<\/li>\n\n\n\n
  • Smyslov\u00e9 jevy jsou neuv\u011b\u0159iteln\u011b „intimn\u00ed“ v tom smyslu, \u017ee jsou p\u0159\u00edmo poci\u0165ov\u00e1ny, proto se v mystice pou\u017e\u00edv\u00e1 mnoho smyslov\u00fdch metafor a symbol\u016f (nap\u0159. „vid\u011bt Boha“, „ochutnat Bo\u017e\u00ed polibky“, „sly\u0161et Bo\u017e\u00ed hlas“, „c\u00edtit Bo\u017e\u00ed v\u016fni“, „dot\u00fdkat se“ nebo se dokonce sexu\u00e1ln\u011b spojit s Bohem atd.)<\/li>\n<\/ul>\n\n\n\n
    \u201c Proto\u017ee pravda je nadracion\u00e1ln\u00ed, je nesd\u011bliteln\u00e1 jazykem rozumu.“ -Pohlednice pro Zkou\u0161en\u00e9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Intelekt<\/strong>: Mystika nen\u00ed intelektu\u00e1ln\u00ed znalost \u010dehokoli, v\u010detn\u011b matematiky, v\u011bdy, logiky, popkultury a mystiky samotn\u00e9 (v\u011bd\u011bt o C\u00edli nen\u00ed tot\u00e9\u017e jako dos\u00e1hnout C\u00edle; mapa nen\u00ed \u00fazem\u00ed).<\/p>\n\n\n\n

      \n
    • Mystika nen\u00ed ani Rozum, ani V\u00edra. Mystick\u00fd C\u00edl je \u010dasto vysv\u011btlov\u00e1n tak, \u017ee je „mimo“ Rozum, tj. intelekt, pozn\u00e1n\u00ed, logiku nebo „racionalizaci“, a Mystika nem\u00e1 nic spole\u010dn\u00e9ho s „v\u00edrou“ v b\u011b\u017en\u00e9m smyslu p\u0159ij\u00edm\u00e1n\u00ed tvrzen\u00ed bez d\u016fkaz\u016f. Mystikov\u00e9 po\u017eaduj\u00ed nejvy\u0161\u0161\u00ed d\u016fkaz p\u0159\u00edm\u00e9 zku\u0161enosti; po\u017eaduj\u00ed jistotu, nikoli v\u00edru.<\/li>\n\n\n\n
    • Mystika nem\u00e1 nic spole\u010dn\u00e9ho s pozn\u00e1n\u00edm z\u00edskan\u00fdm prost\u0159ednictv\u00edm v\u011bdy (empirie) nebo prost\u0159ednictv\u00edm logiky (racionalismus); mystika se zab\u00fdv\u00e1 jednou zvl\u00e1\u0161tn\u00ed t\u0159\u00eddou pozn\u00e1n\u00ed, p\u0159\u00edmou zku\u0161enost\u00ed Pravdy. Aby se odli\u0161ila od b\u011b\u017en\u00e9ho pozn\u00e1n\u00ed, naz\u00fdv\u00e1 se \u010dasto Moudrost nebo Porozum\u011bn\u00ed nebo Pozn\u00e1n\u00ed s velk\u00fdm „P“ (p\u0159\u00edpadn\u011b se k tomuto term\u00ednu p\u0159ipojuje p\u0159edpona „pravdiv\u00fd“ nebo „dokonal\u00fd“, aby se jednalo nap\u0159\u00edklad o „Pravdivou moudrost“ nebo „Dokonalost moudrosti“).<\/li>\n\n\n\n
    • Pozn\u00e1n\u00ed m\u016f\u017ee doprov\u00e1zet Cestu a C\u00edl mystiky a m\u016f\u017ee se dokonce uk\u00e1zat jako r\u016fzn\u011b u\u017eite\u010dn\u00e9, ale nen\u00ed samotn\u00fdm C\u00edlem.<\/li>\n<\/ul>\n\n\n\n
      „Ka\u017ed\u00e1 emoce je posedlost; nejstra\u0161n\u011bj\u0161\u00ed z rouh\u00e1n\u00ed je p\u0159isuzovat jakoukoli emoci Bohu v makrokosmu nebo \u010dist\u00e9 du\u0161i v mikrokosmu. Jak m\u016f\u017ee b\u00fdt ‚pohnuto‘ to, co je samo o sob\u011b existuj\u00edc\u00ed, \u00fapln\u00e9<\/em>?“ -Kniha 4, \u010d\u00e1st 2, kapitola 8<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

      Emoce:<\/strong> Mystika nen\u00ed zes\u00edlen\u00e1 emoce ani \u017e\u00e1dn\u00e1 jin\u00e1 forma emocion\u00e1ln\u00edho pro\u017eitku (zes\u00edlen\u00e1, otupen\u00e1, zvl\u00e1\u0161tn\u00ed, jedine\u010dn\u00e1, siln\u00e1, expanzivn\u00ed, kontrak\u010dn\u00ed atd.).<\/p>\n\n\n\n

        \n
      • Proto se prakticky ka\u017ed\u00fd mystik zmi\u0148uje o nutnosti „zkrotit ni\u017e\u0161\u00ed p\u0159irozenost“, aby \u010dlov\u011bk vid\u011bl Pravdu; jinak je jeho vid\u011bn\u00ed zakalen\u00e9.<\/li>\n\n\n\n
      • Emoce mohou doprov\u00e1zet Cestu a C\u00edl mystiky a mohou se dokonce uk\u00e1zat jako r\u016fzn\u011b u\u017eite\u010dn\u00e9, ale nejsou samotn\u00fdm C\u00edlem.<\/li>\n<\/ul>\n\n\n\n

        Vize:<\/strong> Mystika nejsou vize jak\u00e9hokoli druhu, v\u010detn\u011b nejp\u016fsobiv\u011bj\u0161\u00edch duchovn\u00edch viz\u00ed tis\u00edciruk\u00fdch b\u00f3dhisattv\u016f, nejoslniv\u011bj\u0161\u00edch p\u0159ehl\u00eddky tis\u00edciok\u00fdch ok\u0159\u00eddlen\u00fdch zv\u00ed\u0159at, ani dokonce nejvzne\u0161en\u011bj\u0161\u00edch viz\u00ed vid\u011bn\u00fdch ve Crowleyho knize Vize a hlas.<\/p>\n\n\n\n

          \n
        • Vize se nutn\u011b zab\u00fdvaj\u00ed kombinacemi v\u00fd\u0161e uveden\u00e9ho – smysly, intelektem a emocemi – a\u010dkoli se nach\u00e1zej\u00ed ve „vnit\u0159n\u00edm sv\u011bt\u011b; vize jsou „vnit\u0159n\u00ed“ paralelou na\u0161ich r\u016fzn\u00fdch smyslov\u00fdch zku\u0161enost\u00ed a – pro mystika – jsou stejn\u011b slep\u00e9 jako Sv\u011btlo Pravdy.<\/li>\n\n\n\n
        • Prakticky v\u0161ichni mystikov\u00e9 v\u0161ech kultur potvrzuj\u00ed, \u017ee kone\u010dn\u00fd Mystick\u00fd c\u00edl je mimo jm\u00e9na, mimo formy a mimo v\u0161echny obrazy. Stru\u010dn\u011b \u0159e\u010deno, vize b\u00f3dhisattvy z v\u00e1s neud\u011bl\u00e1 b\u00f3dhisattvu; vize Kri\u0161ny z v\u00e1s neud\u011bl\u00e1 sjednocen\u00e9ho s n\u00edm; vize Hora z v\u00e1s neud\u011bl\u00e1 korunovan\u00e9 a v\u00edt\u011bzn\u00e9 d\u00edt\u011b. Teprve p\u0159\u00edm\u00fdm pro\u017eitkem mystick\u00e9 Pravdy se \u010dlov\u011bk st\u00e1v\u00e1 b\u00f3dhisattvou, sjednocuje se s Kri\u0161nou, st\u00e1v\u00e1 se Korunovan\u00fdm a V\u00edt\u011bzn\u00fdm d\u00edt\u011btem nebo jakoukoli metaforou, kter\u00e1 v\u00e1m rezonuje.<\/li>\n<\/ul>\n\n\n\n
          \u201eMor\u00e1lka je nepodstatn\u00e1; v\u017edy\u0165 Sokrates i Mohamed byli Kristov\u00e9… Proto\u017ee kone\u010dnou pravdu teleologie nezn\u00e1me, jsou v\u0161echny mor\u00e1ln\u00ed kodexy libovoln\u00e9. Proto se student nem\u00e1 zab\u00fdvat etikou jako takovou.“ -Pohlednice pro Zkou\u0161en\u00e9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

          B\u00fdt mor\u00e1ln\u00edm vzorem: Mystika nen\u00ed o tom b\u00fdt mor\u00e1ln\u00edm vzorem, z\u00e1\u0159n\u00fdm p\u0159\u00edkladem ctnosti, kter\u00fd je spojov\u00e1n se „svatost\u00ed“; nen\u00ed o tom „b\u00fdt dobr\u00fdm \u010dlov\u011bkem“ nebo dokonce „b\u00fdt duchovn\u00edm \u010dlov\u011bkem“. R\u016fzn\u00e9 ctnosti a ne\u0159esti b\u011b\u017en\u00e9ho n\u00e1bo\u017eenstv\u00ed nemaj\u00ed s mystikou ze sv\u00e9 podstaty nic spole\u010dn\u00e9ho. Ne\u0159esti, kter\u00e9 br\u00e1n\u00ed pln\u00e9mu dosa\u017een\u00ed Mystick\u00e9ho c\u00edle, jsou ne\u0159esti, a ctnosti, kter\u00e9 napom\u00e1haj\u00ed pln\u00e9mu dosa\u017een\u00ed Mystick\u00e9ho c\u00edle, jsou ctnosti, ale ty jsou ch\u00e1p\u00e1ny jako prost\u0159edky k dosa\u017een\u00ed Mystick\u00e9ho c\u00edle. Mystik se nevyd\u00e1v\u00e1 na Mystickou stezku a necestuje po n\u00ed proto, aby ho kolegov\u00e9 chv\u00e1lili nebo aby byl pova\u017eov\u00e1n za z\u00e1\u0159n\u00fd p\u0159\u00edklad mor\u00e1lky. Zejm\u00e9na v r\u00e1mci thel\u00e9msk\u00e9 mystiky je mor\u00e1lka pouh\u00fdm prost\u0159edkem k dosa\u017een\u00ed C\u00edle mystiky, a proto\u017ee ka\u017ed\u00fd \u010dlov\u011bk je jedine\u010dn\u00fd, m\u016f\u017ee b\u00fdt i mor\u00e1lka pro ka\u017ed\u00e9ho jednotlivce jedine\u010dn\u00e1. To neznamen\u00e1, \u017ee by se mystici nezaj\u00edmali o ne\u0159esti a ctnosti, ale vn\u00edmaj\u00ed je konkr\u00e9tn\u011b v kontextu toho, jak jim br\u00e1n\u00ed nebo pom\u00e1haj\u00ed v dosa\u017een\u00ed p\u0159\u00edm\u00e9 zku\u0161enosti Boha\/Pravdy\/Absolutna.<\/p>\n\n\n\n

          V rozporu s t\u00edm, \u017ee jsou vzorem mor\u00e1lky, jsou mnoz\u00ed mystici ve skute\u010dnosti kritizov\u00e1ni, pron\u00e1sledov\u00e1ni a odsuzov\u00e1ni masami za sv\u00e9 „nep\u0159irozen\u00e9“, „necivilizovan\u00e9“ nebo „rouhav\u00e9“ chov\u00e1n\u00ed. Slavn\u00ed mystici jako Mistr Eckhart, Mans\u00far al-Hallaj, a dokonce i s\u00e1m Kristus byli pron\u00e1sledov\u00e1ni pro sv\u00e9 rouh\u00e1n\u00ed a „pobu\u0159uj\u00edc\u00ed“ chov\u00e1n\u00ed mystik\u016f je tak roz\u0161\u00ed\u0159en\u00e9, \u017ee pro n\u011bj dokonce existuje term\u00edn: „bl\u00e1zniv\u00e1 moudrost“.<\/p>\n\n\n\n

          Zp\u016fsobit zm\u011bnu ve sv\u011bt\u011b: Mystika NEN\u00cd zm\u011bna \u010dehokoli ve sv\u011bt\u011b. Rozd\u00e1v\u00e1n\u00ed dar\u016f nebo almu\u017een, podn\u011bcov\u00e1n\u00ed politick\u00fdch zm\u011bn, projevy laskavosti a zloby, pou\u017e\u00edv\u00e1n\u00ed v\u011b\u0161tby ke zji\u0161\u0165ov\u00e1n\u00ed a ovliv\u0148ov\u00e1n\u00ed budoucnosti, a dokonce je i postup skrze jakoukoli organizaci (a\u0165 u\u017e „sv\u011btskou“, jako je korporace, nebo „posv\u00e1tnou“, jako je esoterick\u00e1 organizace), nemaj\u00ed s mystickou cestou nebo mystick\u00fdm c\u00edlem nic spole\u010dn\u00e9ho. Pr\u00e1v\u011b z tohoto d\u016fvodu se mystika \u010dasto odli\u0161uje od magie, a\u010dkoli se nevyhnuteln\u011b prol\u00ednaj\u00ed, propojuj\u00ed a – v ur\u010dit\u00fdch zp\u016fsobech uva\u017eov\u00e1n\u00ed o magii a jej\u00edho uskute\u010d\u0148ov\u00e1n\u00ed – maj\u00ed stejn\u00fd C\u00edl. Mystika je POUZE C\u00edl nebo Cesta k C\u00edli p\u0159\u00edm\u00e9 zku\u0161enosti Absolutna, nejvy\u0161\u0161\u00ed duchovn\u00ed Pravdy, kvintesence Mystick\u00e9ho c\u00edle.<\/p>\n\n\n\n

          Magie vs. Mystika<\/strong><\/p>\n\n\n\n

          Magie b\u00fdv\u00e1 \u010dasto definov\u00e1na tak, \u017ee dopl\u0148uje nebo kontrastuje s mystikou. Liber ABA: Kniha 4, Opus Magnum Aleistera Crowleyho, m\u00e1 \u010dty\u0159i \u010d\u00e1sti: prvn\u00ed \u010d\u00e1st se jmenuje „Mystika“ a druh\u00e1 \u010d\u00e1st „Magie“.<\/p>\n\n\n\n

          Magii Crowley slavn\u011b definuje jako „v\u011bdu a um\u011bn\u00ed zp\u016fsobit zm\u011bnu v souladu s v\u016fl\u00ed“. Magie tedy zahrnuje mnoho metod, jimi\u017e m\u016f\u017ee M\u00e1g postupn\u011b roz\u0161i\u0159ovat, ovl\u00e1dat a obohacovat svou V\u016fli. Kouzeln\u00edk usiluje o v\u011bt\u0161\u00ed S\u00edlu k vykon\u00e1v\u00e1n\u00ed sv\u00e9 V\u016fle, a to v podstat\u011b prost\u0159ednictv\u00edm v\u011bt\u0161\u00edho ovl\u00e1d\u00e1n\u00ed (t\u011bla i mysli), v\u011bt\u0161\u00edho pozn\u00e1n\u00ed (sebe sama i sv\u011bta) a v\u011bt\u0161\u00ed zru\u010dnosti.<\/p>\n\n\n\n

          Mystika je v\u00fd\u0161e definov\u00e1na jako „v\u011bda a um\u011bn\u00ed, jak dos\u00e1hnout p\u0159\u00edm\u00e9ho pro\u017eitku kone\u010dn\u00e9 duchovn\u00ed pravdy nebo c\u00edle“. Neexistuje tedy jin\u00fd C\u00edl ne\u017e dosa\u017een\u00ed t\u00e9to p\u0159\u00edm\u00e9 zku\u0161enosti. Cokoli, co br\u00e1n\u00ed dosa\u017een\u00ed tohoto C\u00edle t\u00edm, \u017ee odv\u00e1d\u00ed pozornost od C\u00edle, nen\u00ed sou\u010d\u00e1st\u00ed Cesty. Cokoli, co pom\u00e1h\u00e1 dos\u00e1hnout C\u00edle t\u00edm, \u017ee se na n\u011bj d\u00e1le zam\u011b\u0159uje, je sou\u010d\u00e1st\u00ed Cesty. Z tohoto d\u016fvodu v\u011bt\u0161ina mystick\u00fdch syst\u00e9m\u016f vzd\u011bl\u00e1v\u00e1n\u00ed zahrnuje z\u0159eknut\u00ed se v\u011bt\u0161iny v\u011bc\u00ed, kter\u00e9 rozptyluj\u00ed aspiranta prost\u0159ednictv\u00edm jeho smysl\u016f (j\u00eddlo, luxus), emoc\u00ed (sex, opojen\u00ed) a mysli (sv\u011btsk\u00e9 znalosti, starost o sv\u011btsk\u00e9 z\u00e1le\u017eitosti); z tohoto d\u016fvodu se v\u011bt\u0161ina mystick\u00fdch syst\u00e9m\u016f ani nezab\u00fdv\u00e1 „magick\u00fdmi schopnostmi“ (v Indii zn\u00e1m\u00fdmi jako siddhis), i kdy\u017e je mnoz\u00ed na Cest\u011b p\u0159irozen\u011b z\u00edsk\u00e1vaj\u00ed.<\/p>\n\n\n\n

          N\u011bkte\u0159\u00ed mohou (opr\u00e1vn\u011bn\u011b) nam\u00edtat, \u017ee magie a mystika nejsou tak protikladn\u00e9, jak je zde uvedeno. Je pravda, \u017ee Magie i Mystika kon\u010d\u00ed u stejn\u00e9 Pravdy. Je to ur\u010dit\u00fd pohled na Magii, kter\u00fd je v protikladu k Mystice. Magie se n\u011bkdy d\u011bl\u00ed na „thaumaturgii“ a „theurgii“.<\/p>\n\n\n\n

          – Thaumaturgie – doslova „z\u00e1zra\u010dn\u00e1 pr\u00e1ce“ – zahrnuje vyvol\u00e1v\u00e1n\u00ed zm\u011bn ve sv\u011bt\u011b na z\u00e1klad\u011b magick\u00fdch znalost\u00ed a dovednost\u00ed, mimo jin\u00e9 v\u010detn\u011b v\u011b\u0161t\u011bn\u00ed budoucnosti, z\u00edsk\u00e1v\u00e1n\u00ed pen\u011bz, z\u00edsk\u00e1v\u00e1n\u00ed l\u00e1sky, vid\u011bn\u00ed vzd\u00e1len\u00fdch m\u00edst, prakticky jak\u00fdchkoli psychick\u00fdch jev\u016f nebo dokonce r\u016fzn\u00fdch zp\u016fsob\u016f zlep\u0161ov\u00e1n\u00ed \u010di zdokonalov\u00e1n\u00ed t\u011bla, mysli, emoc\u00ed a v\u016fle jednotlivce. Jedn\u00e1 se o druh magie, kter\u00fd se odli\u0161uje od mystiky a je jej\u00edm protikladem.<\/p>\n\n\n\n

            \n
          • Teurgie je magick\u00e1 praxe, jej\u00edm\u017e c\u00edlem je dos\u00e1hnout spojen\u00ed se Zdrojem, Bo\u017estv\u00edm, Jedin\u00fdm (a tak d\u00e1le). Nakolik je Magie „teurgick\u00e1“, jsou jej\u00ed c\u00edle toto\u017en\u00e9 s c\u00edli Mystiky. Je to Magie, kter\u00e1 se od Mystiky li\u0161\u00ed pouze Cestou, nikoliv v\u0161ak C\u00edlem. „Teurgick\u00fd“ pohled na Magii zast\u00e1v\u00e1 Crowley, kdy\u017e na za\u010d\u00e1tku knihy Magie v teorii a praxi p\u00ed\u0161e: „Existuje jedin\u00e1 hlavn\u00ed definice p\u0159edm\u011btu ve\u0161ker\u00e9ho magick\u00e9ho Ritu\u00e1lu. Je j\u00edm sjednocen\u00ed Mikrokosmu s Makrokosmem. Nejvy\u0161\u0161\u00edm a \u00fapln\u00fdm Ritu\u00e1lem je tedy Vz\u00fdv\u00e1n\u00ed svat\u00e9ho And\u011bla Str\u00e1\u017ece; nebo, \u0159e\u010deno jazykem mystiky, Sjednocen\u00ed s Bohem.“<\/li>\n<\/ul>\n\n\n\n

            Pro m\u00e1ga jsou pr\u00e1ce thaumaturgie u\u017eite\u010dn\u00e9, proto\u017ee pom\u00e1haj\u00ed roz\u0161\u00ed\u0159it moc a vl\u00e1du v jeho sf\u00e9\u0159e vlivu. Pro Mystika jsou d\u00edla thaumaturgie v lep\u0161\u00edm p\u0159\u00edpad\u011b rozpt\u00fdlen\u00edm a v hor\u0161\u00edm p\u0159\u00edpad\u011b klamem, kter\u00fd udr\u017euje fale\u0161. Thaumaturgie zahrnuje v\u011bt\u0161inu nebo v\u0161echny ty v\u011bci, kter\u00fdmi Mystika NEN\u00cd, jak bylo vysv\u011btleno d\u0159\u00edve. Mystikov\u00e9 se zab\u00fdvaj\u00ed Mystick\u00fdm c\u00edlem a ni\u010d\u00edm jin\u00fdm a v\u0161echny ostatn\u00ed v\u011bci – magick\u00e9 \u010di jin\u00e9 – jsou odv\u00e1d\u011bn\u00edm pozornosti od tohoto c\u00edle.<\/p>\n\n\n\n

            Souhrn<\/strong><\/p>\n\n\n\n

              \n
            • Mystika jako c\u00edl je p\u0159\u00edm\u00e1 zku\u0161enost kone\u010dn\u00e9ho duchovn\u00edho c\u00edle\/pravdy.<\/li>\n\n\n\n
            • Mystick\u00fd c\u00edl je v kone\u010dn\u00e9m d\u016fsledku nevysloviteln\u00fd nebo nepojmenovateln\u00fd. V\u0161echny kultury maj\u00ed r\u016fzn\u00e9 jazyky popisu tohoto Mystick\u00e9ho c\u00edle, ale v\u0161ichni mystikov\u00e9 v\u0161ech dob a m\u00edst dosahuj\u00ed stejn\u00e9 Pravdy navzdory r\u016fzn\u00fdm zp\u016fsob\u016fm, jak o n\u00ed hovo\u0159it.<\/li>\n\n\n\n
            • Mystika jako Cesta je v\u011bda a um\u011bn\u00ed, jak dos\u00e1hnout p\u0159\u00edm\u00e9ho pro\u017eitku kone\u010dn\u00e9 duchovn\u00ed pravdy nebo c\u00edle.<\/li>\n\n\n\n
            • Ka\u017ed\u00fd, kdo kr\u00e1\u010d\u00ed po t\u00e9to mystick\u00e9 Cest\u011b a\/nebo dos\u00e1hne tohoto mystick\u00e9ho C\u00edle, je „mystik“.<\/li>\n\n\n\n
            • Mystika je p\u0159\u00edm\u00e1 zku\u0161enost neboli stav byt\u00ed, kter\u00fd je dostupn\u00fd ka\u017ed\u00e9mu d\u00edky spr\u00e1vn\u00e9mu postoji a \u00fasil\u00ed. Tato p\u0159\u00edm\u00e1 zku\u0161enost nen\u00ed n\u011b\u010d\u00edm mimo sv\u011bt v jin\u00e9 sf\u00e9\u0159e nebo za hranic\u00ed smrti: je to zku\u0161enost dostupn\u00e1 ka\u017ed\u00e9mu \u010dlov\u011bku, dokud si je v\u011bdom a \u017eije.<\/li>\n\n\n\n
            • P\u0159\u00edm\u00e1 zku\u0161enost znamen\u00e1, \u017ee mystick\u00fd c\u00edl zakou\u0161\u00edme ve sv\u00e9m vlastn\u00edm v\u011bdom\u00ed, prost\u0159ednictv\u00edm d\u016fv\u011brn\u00e9 a nezam\u011bniteln\u00e9 zm\u011bny\/posunu v na\u0161em vn\u00edm\u00e1n\u00ed, a nikoliv \u017ee o mystick\u00e9m c\u00edli pouze sly\u0161\u00edme, p\u0159em\u00fd\u0161l\u00edme o n\u011bm nebo si ho p\u0159edstavujeme.<\/li>\n\n\n\n
            • Mystika je pouze dosa\u017een\u00ed Mystick\u00e9ho c\u00edle. NEJDE o smysly, intelekt, emoce, o to m\u00edt vize, b\u00fdt mor\u00e1ln\u00edm vzorem nebo dokonce jak\u00fdmkoli zp\u016fsobem zp\u016fsobit zm\u011bnu ve sv\u011bt\u011b.<\/li>\n\n\n\n
            • Nakolik je Magie „thaumaturgick\u00e1“, zab\u00fdvaj\u00edc\u00ed se zm\u011bnami a silami ve sv\u011bt\u011b, li\u0161\u00ed se od Mystiky. Pokud je magie „theurgick\u00e1“, usiluj\u00edc\u00ed o spojen\u00ed s bo\u017estv\u00edm, je toto\u017en\u00e1 s mystikou.<\/li>\n<\/ul>\n\n\n\n

              Navzdory t\u011bmto definic\u00edm a vyjasn\u011bn\u00edm je\u0161t\u011b st\u00e1le nen\u00ed p\u0159esn\u011b jasn\u00e9, co je vlastn\u011b Mystick\u00fdm c\u00edlem a co Mystick\u00e1 cesta skute\u010dn\u011b zahrnuje. Dal\u0161\u00ed dv\u011b \u010d\u00e1sti tohoto eseje se budou hloub\u011bji zab\u00fdvat (a) Mystick\u00fdm c\u00edlem a (b) Mystickou cestou – to znamen\u00e1, \u017ee se budou zab\u00fdvat (a) Mystikou v teorii a (b) Mystikou v praxi.<\/p>\n\n\n\n

              Zdroj: IAO131. 2014. Fresh Fever From the Skies \u2013 The Collected Writings of IAO131. Chapter 23: Thelemic Mysticism, p.273\u2013279.<\/em><\/p>\n\n\n\n

              P\u0159elo\u017eil Anakin 2024<\/p>\n\n\n

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              \n Ohodno\u0165<\/span>\n <\/div>\n <\/div>\n

              Views: 23<\/p>","protected":false},"excerpt":{"rendered":"

              \u00daVOD Z\u00e1m\u011brem tohoto eseje je co nejsrozumiteln\u011bji vylo\u017eit z\u00e1kladn\u00ed teoretick\u00e9 principy a praktick\u00e9 metody mystiky. Nebude proto ani akademick\u00fd, ani<\/p>\n","protected":false},"author":2,"featured_media":1884,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[3],"tags":[14],"class_list":["post-1883","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ohen","tag-novy-clanek"],"yoast_head":"\nKapitola 23 Mystika Thel\u00e9my -<\/title>\n<meta name=\"description\" content=\"Mystick\u00fd c\u00edl je v kone\u010dn\u00e9m d\u016fsledku nevysloviteln\u00fd nebo nepojmenovateln\u00fd. 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