{"id":1898,"date":"2025-01-06T00:50:00","date_gmt":"2025-01-05T23:50:00","guid":{"rendered":"https:\/\/ritual.cz\/?p=1898"},"modified":"2026-01-30T17:47:56","modified_gmt":"2026-01-30T16:47:56","slug":"uvaha-nad-neznamem","status":"publish","type":"post","link":"https:\/\/ritual.cz\/index.php\/2025\/01\/06\/uvaha-nad-neznamem\/","title":{"rendered":"\u00davaha nad nezn\u00e1mem"},"content":{"rendered":"\n

Cest k Bohu je tolik, kolik je na sv\u011bt\u011b lid\u00ed?\u2026 tak prav\u00ed star\u00e9 p\u0159\u00edslov\u00ed

Patrn\u011b ka\u017ed\u00fd \u010dlov\u011bk se alespo\u0148 jednou za \u017eivot zamysl\u00ed nad ot\u00e1zkou lidsk\u00e9 existence. M\u016f\u017eeme se pt\u00e1t, jak\u00fd je smysl \u017eivota, jak\u00fd je smysl smrti a co je vlastn\u011b po smrti. Je opravdu smrt konec na\u0161eho byt\u00ed nebo je to jen transformace do jin\u00e9 formy \u017eivota, kterou si ?\u017eiv\u00ed? lid\u00e9 nedok\u00e1\u017e\u00ed p\u0159edstavit? M\u016f\u017ee to b\u00fdt p\u0159ece tak, \u017ee se v\u0161emi t\u011bmi zku\u0161enostmi, kter\u00e9 \u010dlov\u011bk za \u017eivot na Zemi nasb\u00edr\u00e1, je po smrti \u010d\u00e1st t\u011bchto zku\u0161enost\u00ed p\u0159enesena pr\u00e1v\u011b do t\u00e9 jin\u00e9 formy \u017eivota a po n\u011bjak\u00e9m \u010dase se \u010dlov\u011bk op\u011bt vrac\u00ed s t\u011bmito zku\u0161enostmi zp\u011bt na Zem. Je v\u016fbec mo\u017en\u00e9, \u017ee to, co naz\u00fdv\u00e1me du\u0161\u00ed \u010dlov\u011bka existuje? Pokud opravdu existuje, potom se m\u016f\u017ee st\u00e1t, \u017ee tato du\u0161e m\u016f\u017ee \u017e\u00edt i po fyzick\u00e9 smrti t\u011bla pr\u00e1v\u011b v t\u011bch jin\u00fdch form\u00e1ch, proto\u017ee toto t\u011blo j\u00ed slou\u017eilo pouze jako t\u011blesn\u00e1 schr\u00e1nka. Takt\u00e9\u017e m\u016f\u017ee du\u0161e slou\u017eit jako nevymazateln\u00e1 pam\u011b\u0165 zku\u0161enost\u00ed, kter\u00e9 je pot\u0159eba m\u00edt k dal\u0161\u00ed inkarnaci na Zemi. Dalo by se potom \u0159\u00edci, \u017ee du\u0161e v dal\u0161\u00edm pozemsk\u00e9m \u017eivot\u011b se nikdy nedostane do stejn\u00fdch situac\u00ed, jako v jej\u00edm minul\u00e9m pozemsk\u00e9m \u017eivot\u011b, proto\u017ee ji\u017e m\u00e1 tyto zku\u0161enosti a nyn\u00ed u\u017e si je nepot\u0159ebuje znovu pro\u017e\u00edt. Dokonce se, na z\u00e1klad\u011b t\u011bchto zku\u0161enost\u00ed, m\u016f\u017ee um\u011bt vyhnout ur\u010dit\u00fdm situac\u00edm. Ale v jej\u00edm \u017eivot\u011b p\u0159ijdou jin\u00e9 zku\u0161enosti, kter\u00e9 zase pro\u017eije jen v jednom pozemsk\u00e9m \u017eivot\u011b, proto\u017ee do toho dal\u0161\u00edho je u\u017e bude zn\u00e1t. To by mohlo i vysv\u011btlit, pro\u010d jsou osudy lid\u00ed tak r\u016fznorod\u00e9, ale z\u00e1rove\u0148 pro\u010d si n\u011bkter\u00e9 stejn\u00e9 nebo podobn\u00e9 situace lid\u00e9 pro\u017eij\u00ed nez\u00e1visle na sob\u011b, t\u0159eba i s velk\u00fdm \u010dasov\u00fdm odstupem, ale zase jin\u00ed lid\u00e9 se k t\u011bmto situac\u00edm nedostanou v\u016fbec.Ostatn\u011b jako vod\u00edtko n\u00e1s k tomuto poznatku mohou nab\u00e1dat zdokumentovan\u00e9 p\u0159\u00edpady p\u0159e\u017eit\u00ed jedinc\u016f vlastn\u00ed smrt, kdy n\u00e1m vypr\u00e1v\u011bj\u00ed, \u017ee byli sv\u011bdky sv\u00e9ho jak\u00e9hosi posledn\u00edho soudu p\u0159ed sv\u011btelnou m\u00edrumilovnou bytost\u00ed, obklopeni sv\u00fdmi zesnul\u00fdmi p\u0159\u00edbuzn\u00fdmi \u010di p\u0159\u00e1teli a d\u00edvali se na jak\u00e9si velk\u00e9 pl\u00e1tno, kde se jim odehr\u00e1val jejich \u017eivot. Popsali to za jak\u00e9si zhodnocen\u00ed kvality jejich \u017eivota, kdy up\u0159\u00edmn\u011b litovali sv\u00fdch \u0161patn\u00fdch skutk\u016f a naopak byli \u0161tastn\u00ed p\u0159i pohledu na sv\u00e9 dobr\u00e9 skutky. V\u0161ichni potom shodn\u011b vypr\u00e1v\u011bj\u00ed, \u017ee jim tento z\u00e1\u017eitek zm\u011bnil \u017eivot a nyn\u00ed se na n\u011bho d\u00edvaj\u00ed z jin\u00e9ho pohledu, ne\u017e p\u0159edt\u00edm. Stali se laskav\u011bj\u0161\u00edmi a m\u00edrumilovn\u011bj\u0161\u00edmi lidmi.

Od nepam\u011bti se lid\u00e9 sna\u017e\u00ed tvo\u0159it r\u016fzn\u00e9 ob\u0159ady s n\u00e1bo\u017eensk\u00fdm kontextem, kter\u00e9 jim pom\u00e1haj\u00ed sm\u00ed\u0159it se nebo pochopit n\u011bkter\u00e9, pro n\u011b nevysv\u011btliteln\u00e9, jevy. Po\u010d\u00ednaje v\u00edrou v Boha \u010di v n\u011bkter\u00fdch p\u0159\u00edpadech i v\u00edrou ve v\u00edce boh\u016f a kon\u010de v\u00edrou v ur\u010ditou moc r\u016fzn\u00fdch talisman\u016f \u010di drah\u00fdch kamen\u016f. Sv\u00fdm zp\u016fsobem do t\u00e9to problematiky mohou pat\u0159it i r\u016fzn\u00e9 pov\u011bry. Jen do v\u00edry v Boha lze skr\u00fdt mnoho nevysv\u011btliteln\u00fdch jev\u016f (B\u016fh v\u0161e na t\u00e9to Zemi \u0159\u00edd\u00ed a tak\u00e9 v\u0161e, co \u010dlov\u011bk m\u016f\u017ee sv\u00fdmi smysly v \u017eivot\u011b vn\u00edmat stvo\u0159il On).
Smysl tohoto lidsk\u00e9ho po\u010d\u00edn\u00e1n\u00ed m\u016f\u017ee (nemus\u00ed) b\u00fdt vykl\u00e1d\u00e1n jako hled\u00e1n\u00ed p\u016fvodn\u00edho zdroje a podstaty existuj\u00edc\u00edch v\u011bc\u00ed a jev\u016f nebo chceme-li ? hled\u00e1n\u00ed pr\u00e1v\u011b onoho Boha. Z lidsk\u00e9ho logick\u00e9ho hlediska lze p\u0159edpokl\u00e1dat, \u017ee Jeho nalezen\u00ed by odpov\u011bd\u011blo \u010dlov\u011bku na v\u0161echny nejasn\u00e9 ot\u00e1zky \u010di jevy. Kdo (nebo p\u0159\u00edpadn\u011b co) jin\u00fd by m\u011bl toto v\u0161echno v\u011bd\u011bt, ne\u017e pr\u00e1v\u011b tento stvo\u0159itel sv\u011bta, ve kter\u00e9m \u017eijeme, milujeme a nakonec i um\u00edr\u00e1me.

Za smysl \u017eivota m\u016f\u017ee b\u00fdt pova\u017eov\u00e1na l\u00e1ska. L\u00e1ska ke v\u0161em lidem okolo n\u00e1s sam\u00fdch a l\u00e1ska ke v\u0161emu, co n\u00e1s obklopuje. Ostatn\u011b ve v\u0161ech n\u00e1bo\u017eenstv\u00edch nalezneme na l\u00e1sku odkaz, ne-li p\u0159\u00edmo vyb\u00eddnut\u00ed k projev\u016fm l\u00e1sky. V\u017edy\u0165 u\u017e jen sama v\u00edra v Boha je vlastn\u011b l\u00e1skou. Kdy\u017e se pod\u00edv\u00e1me na v\u00fdklad Zenu, kde velmi stru\u010dn\u011b \u0159e\u010deno v\u0161e, co kolem n\u00e1s je, je vlastn\u011b Zen, tak dosp\u011bjeme k tomu, \u017ee tak\u00e9 v\u0161e, co je kolem n\u00e1s je B\u016fh. A jestli\u017ee chceme p\u0159ipustit l\u00e1sku v Boha, potom z tohoto vypl\u00fdv\u00e1, \u017ee mus\u00edme p\u0159ipustit i l\u00e1sku ke v\u0161em lidem a v\u011bcem okolo n\u00e1s. Kdy\u017e toto p\u0159ipust\u00edme, tak v ka\u017ed\u00e9m \u010dlov\u011bku a v\u011bci je i \u010d\u00e1st Boha. M\u016f\u017eeme (nemus\u00edme), to br\u00e1t tak, \u017ee mo\u017en\u00e1 n\u00e1m chce B\u016fh svou existenci touto \u010d\u00e1st\u00ed ve v\u011bcech kolem n\u00e1s a i v n\u00e1s sam\u00fdch dok\u00e1zat.
Ot\u00e1zkou z\u016fst\u00e1v\u00e1, jestli tento pohled je spr\u00e1vn\u00fd a jestli tomu skute\u010dn\u011b tak je. \u010clov\u011bk p\u0159ece v\u011b\u0159\u00ed jen v to, co dok\u00e1\u017ee vn\u00edmat. Je tu je\u0161t\u011b mo\u017enost, \u017ee \u010dlov\u011bk si n\u011bkoho \u010di n\u011bco, co si nedovede s\u00e1m p\u0159edstavit, pojmenoval Bohem.

V\u011bt\u0161ina lid\u00ed v z\u00e1padn\u00edm sv\u011bt\u011b m\u016f\u017ee (\u010di chce) milovat jen to, co si sv\u00fdmi smysly uv\u011bdom\u00ed nebo konkr\u00e9tn\u00ed osobu, se kterou se setkaj\u00ed. Nemohou (\u010di necht\u011bj\u00ed) sm\u00ed\u0159it se s t\u00edm, \u017ee by mohli milovat i n\u011bkoho (\u010di n\u011bco), koho nikdy nepotkali, nebo co si nikdy sv\u00fdmi smysly neuv\u011bdomili. Nem\u011bj jim to, nikdo jin\u00e9ho n\u00e1zoru, za zl\u00e9. Co \u010dlov\u011bk, to p\u0159ece n\u00e1zor (alespo\u0148 by to tak m\u011blo b\u00fdt). \u010clov\u011bk m\u00e1 tendenci \u017e\u00edt tak, co je podle n\u011bho te\u010f skute\u010dn\u011b vn\u00edm\u00e1no jeho smysly. Mo\u017en\u00e1, se ale n\u011bkdo zamysl\u00ed i nad t\u00edm, co je skute\u010dn\u00e9. Je opravdu skute\u010dn\u00e9 jen to, co m\u016f\u017ee \u010dlov\u011bk vid\u011bt, sly\u0161et, c\u00edtit, ohmatat a ochutnat? Co, kdy\u017e je je\u0161t\u011b v\u00edce skute\u010dn\u00fdch v\u011bc\u00ed a jev\u016f, ale jen je nedok\u00e1\u017ee \u010dlov\u011bk vn\u00edmat t\u011bmito smysly? Potom bychom mohli p\u0159ipustit, \u017ee i B\u016fh je skute\u010dn\u00fd jen ho lid\u00e9 nedok\u00e1\u017e\u00ed vn\u00edmat.

Obecn\u011b se zn\u00e1, \u017ee existuj\u00ed ur\u010dit\u00e9 pocity, kter\u00e9 lid\u00e9 naz\u00fdvaj\u00ed intuic\u00ed. Pr\u00e1v\u011b v tomto jevu lze nal\u00e9zt ur\u010dit\u00e9 prvky, kter\u00e9 by mohly slou\u017eit jako p\u0159\u00edklad k tomu, \u017ee mohou existovat v\u011bci \u010di jevy, kter\u00e9 nelze vysv\u011btlit, ale mohou jim v\u011b\u0159it i lid\u00e9, kte\u0159\u00ed se s nimi je\u0161t\u011b nesetkali. Co, kdy\u017e je toti\u017e intuice jen t\u00edm pomysln\u00fdm za\u010d\u00e1tkem skute\u010dn\u00fdch v\u011bc\u00ed a jev\u016f, se kter\u00fdmi je ?dovoleno? v\u011bt\u0161in\u011b lid\u00ed zat\u00edm p\u0159ij\u00edt do styku nebo si je pro\u017e\u00edt? Pro\u010d by nemohli \u017e\u00edt lid\u00e9, kte\u0159\u00ed maj\u00ed ?dovoleno? v\u011bd\u011bt v\u00edce o t\u011bchto v\u011bcech, ale ta drtiv\u00e1 v\u011bt\u0161ina je sv\u00fdm, mnohdy stejn\u00fdm, n\u00e1zorem nebo strachem z pozn\u00e1n\u00ed nepoznan\u00e9ho uml\u010duje a nut\u00ed je nechat si sv\u00e9 tajemstv\u00ed pro sebe \u010di se uzav\u00edrat p\u0159ed sv\u011btem do r\u016fzn\u00fdch spolk\u016f? P\u0159itom by se t\u0159eba pr\u00e1v\u011b mohl \u010dlov\u011bk dozv\u011bd\u011bt odpov\u011bdi na ot\u00e1zky, kter\u00e9 ho tak p\u00e1l\u00ed. Mo\u017en\u00e1 je \u0161koda, \u017ee v\u011bt\u0161ina lid\u00ed se \u0159\u00edd\u00ed jen t\u00edm, co je jim v\u011bdecky dok\u00e1z\u00e1no a t\u00e9m\u011b\u0159 automaticky bez del\u0161\u00edho p\u0159em\u00fd\u0161len\u00ed odsuzuj\u00ed alternativn\u00ed cesty v\u011bd\u011bn\u00ed.
Mo\u017en\u00e1 se v\u011bt\u0161in\u011b lid\u00ed ji\u017e stalo, \u017ee m\u011bli najednou pocit nebo dokonce v\u011bd\u011bli, \u017ee jim bude n\u011bkdo volat nebo n\u011bkdo p\u0159ijde na n\u00e1v\u0161t\u011bvu a skute\u010dn\u011b se tak stalo. Pro\u010d jsou na sv\u011bt\u011b lid\u00e9, kte\u0159\u00ed maj\u00ed tuto intuici na velmi vysok\u00e9 \u00farovni a dok\u00e1\u017e\u00ed p\u0159edv\u00eddat d\u011bje i n\u011bkolik stolet\u00ed dop\u0159edu? A pro\u010d jsou potom na sv\u011bt\u011b lid\u00e9, kte\u0159\u00ed v\u016fbec nikdy (alespo\u0148 zat\u00edm) nep\u0159i\u0161li s t\u011bmito jevy do styku?
To, co si mysl\u00edme, \u017ee je pro n\u00e1s skute\u010dn\u00e9 (nap\u0159. neexistence Boha), nemus\u00ed nutn\u011b b\u00fdt skute\u010dn\u00e9 pro n\u011bkoho jin\u00e9ho. Nap\u0159\u00edklad, jestli budeme tvrdit, \u017ee je intuice pro n\u00e1s skute\u010dn\u00e1 (tedy v\u011b\u0159\u00edme, \u017ee n\u011bco takov\u00e9ho existuje) a p\u0159i\u0159ad\u00edme j\u00ed k \u0161est\u00e9mu smyslu, tak n\u011bkdo jin\u00fd m\u016f\u017ee tvrdit, \u017ee intuice je jen n\u00e1hodn\u00e1 shoda \u010dasov\u00fdch d\u011bj\u016f (nap\u0159. mysl\u00edme na n\u011bjakou osobu a pr\u00e1v\u011b v tom okam\u017eiku se tato osoba sama od sebe rozhodne n\u00e1m zavolat \u010di n\u00e1s nav\u0161t\u00edvit). Ale existuje v\u016fbec n\u011bco, co by definovalo slovo n\u00e1hoda? M\u016f\u017ee to b\u00fdt tak\u00e9 p\u0159ece tak, \u017ee n\u00e1hoda, jako takov\u00e1, neexistuje a my u\u017e p\u0159edem v\u00edme, co se stane, ale ka\u017ed\u00fd z n\u00e1s m\u00e1 intuici v r\u016fzn\u00e9m stadiu v\u00fdvoje a jen ob\u010das (ne n\u00e1hodn\u011b, ale v p\u0159edem stanoven\u00e9m \u010dase) se n\u00e1m na\u0161e schopnosti projev\u00ed. N\u011bkomu se m\u016f\u017eou projevit tak, \u017ee dok\u00e1\u017ee p\u0159edpov\u011bd\u011bt vzd\u00e1lenou budoucnost, n\u011bkdo jen v\u00ed p\u00e1r okam\u017eik\u016f dop\u0159edu, \u017ee mu kdosi zavol\u00e1 a n\u011bkomu se za cel\u00fd \u017eivot nic podobn\u00e9ho t\u0159eba ani nestane.
Takt\u00e9\u017e se mohlo n\u011bkomu ji\u017e st\u00e1t, \u017ee m\u011bl intuici ohledn\u011b \u0159e\u0161en\u00ed n\u011bjak\u00e9ho \u017eivotn\u00edho probl\u00e9mu (nemusel to b\u00fdt zrovna n\u011bjak\u00fd velk\u00fd probl\u00e9m) a podle t\u00e9to intuice se \u0159\u00eddil.
M\u016f\u017ee tak vzniknout dal\u0161\u00ed ot\u00e1zka: co, kdy\u017e n\u00e1m n\u011bkdo (\u010di n\u011bco) tyto intuice poskytuje schv\u00e1ln\u011b a bez jeho pomoci by se to nikdy st\u00e1t nemohlo?

Ale bohu\u017eel, \u010dlov\u011bk v\u011b\u0159\u00ed jen tomu, na co sta\u010d\u00ed jeho smysly?<\/p>\n\n\n\n

Zd_Ice, 2002-10-20 17:14:56<\/p>\n\n\n

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\n Ohodno\u0165<\/span>\n <\/div>\n <\/div>\n

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Cest k Bohu je tolik, kolik je na sv\u011bt\u011b lid\u00ed?\u2026 tak prav\u00ed star\u00e9 p\u0159\u00edslov\u00ed Patrn\u011b ka\u017ed\u00fd \u010dlov\u011bk se alespo\u0148 jednou<\/p>\n","protected":false},"author":2,"featured_media":1899,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[6],"tags":[15],"class_list":["post-1898","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-zeme","tag-archiv"],"yoast_head":"\n\u00davaha nad nezn\u00e1mem -<\/title>\n<meta name=\"description\" content=\"Mo\u017en\u00e1 se v\u011bt\u0161in\u011b lid\u00ed ji\u017e stalo, \u017ee m\u011bli najednou pocit nebo dokonce v\u011bd\u011bli, \u017ee jim bude n\u011bkdo volat nebo n\u011bkdo p\u0159ijde na n\u00e1v\u0161t\u011bvu a skute\u010dn\u011b se tak stalo. 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