{"id":409,"date":"2020-08-11T18:03:00","date_gmt":"2020-08-11T16:03:00","guid":{"rendered":"https:\/\/ritual.cz\/?p=409"},"modified":"2020-08-12T13:32:34","modified_gmt":"2020-08-12T11:32:34","slug":"vrchol-pyramidy","status":"publish","type":"post","link":"https:\/\/ritual.cz\/index.php\/2020\/08\/11\/vrchol-pyramidy\/","title":{"rendered":"Vrchol pyramidy"},"content":{"rendered":"\n

Vrchol pyramidy<\/strong><\/h2>\n\n\n\n

V knihkupectv\u00edch s tzv. duchovn\u00ed literaturou se zapl\u0148uj\u00ed stoly neust\u00e1le p\u0159ib\u00fdvaj\u00edc\u00edm mno\u017estv\u00edm literatury, a\u017e ke strop\u016fm ty\u010d\u00edc\u00ed se reg\u00e1ly ji\u017e nesta\u010d\u00ed poj\u00edmat p\u0159\u00edval knih. Nejr\u016fzn\u011bj\u0161\u00ed novodob\u00ed ?mist\u0159i? nab\u00edz\u00ed spolu se sv\u00fdm poctiv\u00fdm cht\u011bn\u00edm zaru\u010den\u011b spolehlivou a snadnou cestu ke sp\u00e1se, nebo alespo\u0148 v\u00fdrazn\u00e9 zlep\u0161en\u00ed neut\u011b\u0161en\u00e9ho stavu jednotlivce. A duch \u010dlov\u011bka, pob\u00edzen tlakem doby i nal\u00e9havost\u00ed vnit\u0159n\u00edho probuzen\u00ed stoj\u00ed p\u0159ed horami pravd s \u00fadivem i v rozpac\u00edch. S \u00fadivem p\u0159ed rozs\u00e1hlost\u00ed duchovn\u00edho pozn\u00e1n\u00ed a s rozpaky, kterou z nab\u00edzen\u00fdch ?pravd? zvolit. Pyramida lidsk\u00e9ho pozn\u00e1n\u00ed povst\u00e1v\u00e1 p\u0159ed n\u00edm do st\u00e1le v\u011bt\u0161\u00edho rozm\u011bru, jeho\u017e \u0161\u00ed\u0159e i v\u00fd\u0161ka miz\u00ed v mlze dosavadn\u00ed nev\u011bdomosti.<\/p>\n\n\n\n

Neklid duchovn\u00edho vyhladov\u011bn\u00ed, touha po pozn\u00e1n\u00ed a tak\u00e9 ne v mal\u00e9 m\u00ed\u0159e zv\u011bdavost vede v\u00e1haj\u00edc\u00ed ruku po h\u0159betech nep\u0159ebern\u00e9ho mno\u017estv\u00ed titul\u016f, aby pak vybrala d\u00edlo, odpov\u00eddaj\u00edc\u00ed z\u00e1jmu a druhu vyb\u00edraj\u00edc\u00edho. Napln\u011bn v t\u00e9 chv\u00edli radostn\u00fdm rozechv\u011bn\u00edm a tichou nad\u011bj\u00ed, odch\u00e1z\u00ed hledaj\u00edc\u00ed se zakoupen\u00fdmi knihami, aby se v p\u0159irozen\u00e9 nedo\u010dkavosti ji\u017e po cest\u011b dom\u016f za\u010detl do prvn\u00edch str\u00e1nek duchovn\u00edho d\u00edla. M\u00e1-li dostate\u010dn\u00fd z\u00e1jem, jsou jeho n\u00e1sledn\u00e9 dny napln\u011bny a\u017e hore\u010dnat\u00fdm studiem nov\u00e9ho, pro n\u011bj dosud nezn\u00e1m\u00e9ho. V dobr\u00e9 v\u00ed\u0159e se poctiv\u011b zakous\u00e1v\u00e1 do zku\u0161enost\u00ed a poznatk\u016f jin\u00fdch lid\u00ed v nad\u011bji, \u017ee z t\u011bchto nepatrn\u00fdch st\u0159\u00edpk\u016f skute\u010dna poda\u0159\u00ed se mu slo\u017eit obraz o v\u0161ehom\u00edru, jeho p\u016fvodu a \u00fa\u010delu, ani\u017e m\u011bl p\u0159itom kdy mo\u017enost tento celek p\u0159ehl\u00e9dnout v jeho \u00faplnosti. Ve v\u011bdom\u00ed dosud pr\u00e1zdn\u00e1 m\u00edsta pln\u00ed se zvolna st\u00e1le v\u011bt\u0161\u00edm mno\u017estv\u00edm informac\u00ed a s rostouc\u00ed schopnost\u00ed p\u0159ed\u00e1vat je d\u00e1le jin\u00fdm, jen o n\u011bco m\u00e1lo nev\u011bdom\u011bj\u0161\u00edm, nar\u016fst\u00e1 tak\u00e9 dojem o vlastn\u00edm v\u011bd\u011bn\u00ed a duchovn\u00edm r\u016fstu\u2026<\/p>\n\n\n\n

Takto a jist\u011b v mnoha jin\u00fdch podob\u00e1ch, v z\u00e1kladu v\u0161ak stejn\u00e1, jsou pro\u017e\u00edv\u00e1n\u00ed mnoha lid\u00ed, kte\u0159\u00ed v dne\u0161n\u00ed dob\u011b chaosu a zmatku sna\u017e\u00ed se nal\u00e9zti n\u011bco, co by ob\u010derstvilo jejich ducha.<\/p>\n\n\n\n

Ten v\u0161ak pov\u011bt\u0161inou i nad\u00e1le hladov\u00ed, nebo\u0165 m\u00edsto bezprost\u0159edn\u011b ob\u010derstvuj\u00edc\u00edho chleba Pravdy op\u011bt dost\u00e1v\u00e1 jen kamen\u00ed poznatk\u016f a informac\u00ed, pohotov\u011b zpracov\u00e1van\u00fdch usilovnou prac\u00ed rozumu.<\/p>\n\n\n\n

Pro ka\u017ed\u00e9ho \u010dlov\u011bka, v\u00e1\u017en\u011b hledaj\u00edc\u00edho pozn\u00e1n\u00ed, kter\u00e9 by bylo u\u017eite\u010dn\u00e9 jeho duchu, vyvst\u00e1v\u00e1 proto nejkrajn\u011bj\u0161\u00ed nutnost vyt\u0159\u00eddit ze st\u00e1le pest\u0159ej\u0161\u00ed nab\u00eddky cest k pozn\u00e1n\u00ed nepodstatn\u00e9 a zb\u00fdvaj\u00edc\u00ed pe\u010dliv\u011b p\u0159ezkoumat. M\u00e1-li b\u00fdt v\u0161ak toto vyt\u0159\u00edd\u011bn\u00ed spr\u00e1vn\u00e9 a ono p\u0159ezkoum\u00e1n\u00ed p\u0159\u00ednosn\u00e9, nem\u016f\u017ee se d\u00edt skrze tyto zkouman\u00e9 a vyt\u0159i\u010fovan\u00e9 nauky a tak\u00e9 ne dosavadn\u00edmi lidsk\u00fdmi n\u00e1zory, kter\u00e9 ji\u017e nes\u010d\u00edsln\u011bkr\u00e1t a nad jakoukoliv pochybnost prok\u00e1zali svoji z\u00e1vadnost. Mus\u00ed to b\u00fdt nezbytn\u011b n\u011bco, co stoj\u00ed nade v\u0161\u00edm dosavadn\u00edm lidsk\u00fdm pozn\u00e1n\u00edm, pracn\u011b a \u010dasto tak\u00e9 omyln\u011b sestavovan\u00e9 ze zachycen\u00fdch \u00falomk\u016f d\u011bn\u00ed v\u0161ehom\u00edru. \u00dalomk\u016f, kter\u00e9 v miliard\u00e1ch detail\u016f zrcadl\u00ed nespo\u010detn\u00e9 mno\u017estv\u00ed forem a mnohostrann\u00fdch projev\u016f z\u00e1kladn\u00ed, svou podstatou jednoduch\u00e9 skute\u010dnosti a jen n\u011bkolika m\u00e1lo z\u00e1kon\u016f s jejich v\u0161eprostupuj\u00edc\u00edm \u00fa\u010dinkem.<\/p>\n\n\n\n

Cel\u00fd v\u0161ehom\u00edr, kter\u00fd d\u00e1le m\u016f\u017eeme klidn\u011b naz\u00fdvat stvo\u0159en\u00edm, m\u00e1 jeden jedin\u00fd p\u016fvod nebo Prazdroj. Naz\u00fdv\u00e1-li kdo tento Prazdroj v\u011b\u010dnou p\u0159\u00edrodn\u00ed silou nebo Bohem v nejr\u016fzn\u011bj\u0161\u00edch obm\u011bn\u00e1ch Jeho jm\u00e9na, je pro tuto chv\u00edli vedlej\u0161\u00ed.<\/p>\n\n\n\n

V\u0161etvo\u0159iv\u00e1 s\u00edla, kter\u00e1 v\u0161e udr\u017euje, poh\u00e1n\u00ed a maj\u00edc\u00ed jeden jedin\u00fd p\u016fvod, existuje nad jakoukoliv pochybnost a alespo\u0148 pov\u011bdom\u00ed o n\u00ed a jej\u00edm v\u0161e poh\u00e1n\u011bj\u00edc\u00edm \u00fa\u010dinku pat\u0159\u00ed dnes ke standartu vzd\u011bl\u00e1n\u00ed, jako k n\u011bmu pat\u0159\u00ed \u010dten\u00ed a psan\u00ed. Vyza\u0159ov\u00e1n\u00ed nep\u0159edstaviteln\u00e9ho \u017e\u00e1ru a tlaku t\u00e9to s\u00edly tvo\u0159\u00ed proud, z jeho\u017e ochlazov\u00e1n\u00ed a s t\u00edm spojen\u00fdm \u0161t\u011bpen\u00edm vznik\u00e1 v\u0161echno viditeln\u00e9 i neviditeln\u00e9 cel\u00e9ho stvo\u0159en\u00ed. D\u00edl\u010d\u00ed pozn\u00e1v\u00e1n\u00ed t\u011bchto jednotliv\u00fdch od\u0161t\u011bpen\u00ed tvo\u0159\u00ed nejv\u011bt\u0161\u00ed \u010d\u00e1st nauk, kter\u00e9 dnes jako povode\u0148 zaplavuj\u00ed n\u00e1rody.<\/p>\n\n\n\n

Jako vrchol pyramidy v\u0161ak z t\u00e9to z\u00e1plavy lidsk\u00e9ho pozn\u00e1n\u00ed vystupuje v\u0161e celistv\u011b p\u0159ehl\u00ed\u017eej\u00edc\u00ed v\u011bd\u011bn\u00ed, kter\u00e9 svou \u00faplnost\u00ed zn\u00e1 p\u0159esn\u00e9 m\u00edsto a tak\u00e9 \u00fa\u010del ka\u017ed\u00e9 d\u00edl\u010d\u00ed \u010d\u00e1sti. Takov\u00e9to v\u011bd\u011bn\u00ed v\u0161ak nen\u00ed schopen sestavit \u010dlov\u011bk sv\u00fdmi omezen\u00fdmi mo\u017enostmi vn\u00edm\u00e1n\u00ed. To m\u016f\u017ee p\u0159ij\u00edt jedin\u011b a pouze z v\u0161etvo\u0159\u00edc\u00edho Prazdroje a \u010dlov\u011bku b\u00fdt poskytnuto k pochopen\u00ed jako dar, jeho\u017e hodnotu on nikdy pln\u011b nedocen\u00ed.<\/p>\n\n\n\n

Jedin\u011b v\u011bd\u011bn\u00ed, p\u0159ich\u00e1zej\u00edc\u00ed z Prap\u016fvodu ve\u0161ker\u00e9ho jsoucna m\u00e1 v sob\u011b \u00faplnost, nutnou pro pochopen\u00ed jednotlivost\u00ed, jejich souvislost\u00ed a s t\u00edm tak\u00e9 schopnost zjevit pravou hodnotu v\u0161eho, m\u011b\u0159enou ne lidsk\u00fdmi, po tis\u00edcilet\u00ed k\u0159iven\u00fdmi pojmy, n\u00fdbr\u017e p\u016fvodem sv\u00e9ho vzniku.<\/p>\n\n\n\n

Funkci nov\u00e9ho, pro lidstvo d\u016fle\u017eit\u00e9ho soustroj\u00ed a \u00fa\u010del jeho jednotliv\u00fdch sou\u010d\u00e1st\u00ed je schopen objasnit pouze konstrukt\u00e9r tohoto soustroj\u00ed. Ne jinak je to se soustroj\u00edm stvo\u0159en\u00ed a d\u011bji, prob\u00edhaj\u00edc\u00edch v jeho nejmen\u0161\u00edch, jako\u017e i nejv\u011bt\u0161\u00edch \u010d\u00e1stech. V\u0161e to m\u016f\u017ee b\u00fdt spr\u00e1vn\u011b vysv\u011btleno jen z p\u016fvodu sv\u00e9ho vzniku. Tato prost\u00e1 skute\u010dnost je ka\u017ed\u00e9mu d\u016fsledn\u011b mysl\u00edc\u00edmu \u010dlov\u011bku srozumiteln\u00e1.<\/p>\n\n\n\n

Pouze z prap\u016fvodu v\u0161eho byt\u00ed p\u0159ich\u00e1zej\u00edc\u00ed v\u011bd\u011bn\u00ed nese v sob\u011b tolik hledanou, diskutovanou i neuzn\u00e1vanou, p\u0159esto v\u0161ak skute\u010dn\u011b jsouc\u00ed \u017eivouc\u00ed Pravdu, kter\u00e1 jest od v\u011bk\u016f do v\u011bk\u016f bez za\u010d\u00e1tku \u010di konce a pro sv\u016fj p\u016fvod stoj\u00ed a pov\u017edy bude st\u00e1t nezm\u011brn\u011b vysoko nad ve\u0161ker\u00fdm, by\u0165 i pravdiv\u00fdm pozn\u00e1n\u00edm lid\u00ed.<\/p>\n\n\n\n

Vzne\u0161enost i samotnou tv\u016fr\u010d\u00ed mohutnost Pravdy \u010dlov\u011bk nikdy nepochop\u00ed, nebo\u0165 s\u00e1m teprve vznikl jako jeden ze vzd\u00e1len\u00fdch a nespo\u010detn\u00fdch v\u00fdb\u011b\u017ek\u016f Jej\u00edho ochlazen\u00e9ho vyza\u0159ov\u00e1n\u00ed. Proto mu tak\u00e9 nikdy nelze vt\u011bsnat Pravdu do lidmi formovan\u00e9 nauky a u\u010dinit z Jej\u00ed \u017eivoucnosti ztrnul\u00e9 dogma, nebo\u0165 pr\u00e1v\u011b jej\u00ed \u017eivouc\u00ed, ni\u010d\u00edm nezpoutateln\u00e1 s\u00edla nic takov\u00e9ho nep\u0159ipust\u00ed a ve sv\u00e9 nejmyslyteln\u011bj\u0161\u00ed p\u0159irozenosti ka\u017ed\u00e9 dogma t\u0159\u00ed\u0161t\u00ed.<\/p>\n\n\n\n

Touto ni\u010d\u00edm nezkalenou p\u0159irozenost\u00ed a k\u0159i\u0161\u0165\u00e1lov\u011b jasnou pravost\u00ed jest \u017eivouc\u00ed Pravda jedin\u00fdm a skute\u010dn\u00fdm vrcholem pyramidy pozn\u00e1n\u00ed, slu\u010duj\u00edce v sob\u011b v\u0161e \u010d\u00e1ste\u010dn\u00e9, d\u00edl\u010d\u00ed, lidmi dosud poznan\u00e9 i nepoznan\u00e9. Lesk Pravdy z\u00e1\u0159\u00ed z tohoto vrcholu jako maj\u00e1k, kter\u00fd sv\u00fdmi paprsky prosv\u011btluje temnotu duchovn\u00ed nev\u011bdomosti lid\u00ed a zjevuje skute\u010dnou hodnotu jejich dosavadn\u00edch \u00fatr\u017ekovit\u00fdch poznatk\u016f. Nep\u0159in\u00e1\u0161\u00ed p\u0159itom z Prap\u016fvodu v\u0161eho byt\u00ed nauku, sestavenou z t\u011bchto lidsk\u00fdch poznatk\u016f, n\u00fdbr\u017e jen \u010dist\u00e9, ucelen\u00e9 v\u011bd\u011bn\u00ed, jeho\u017e obsahem je \u010dir\u00e1, st\u0159\u00edzliv\u011b v\u011bcn\u00e1 a prost\u00e1 skute\u010dnost, kter\u00e1 svou celistvost\u00ed a nepok\u0159ivenost\u00ed bude pov\u017edy nezm\u011brn\u011b vysoko nad d\u00edl\u010d\u00edmi a jednostrann\u00fdmi poznatky lidstva.<\/p>\n\n\n\n

Pil\u00ed\u0159i Pravdy jsou tzv. p\u0159\u00edrodn\u00ed z\u00e1kony, naz\u00fdvan\u00e9 tak\u00e9 z\u00e1kony vesm\u00edrn\u00fdmi, kter\u00e9 jsou ve skute\u010dnosti pouze Jej\u00edmi mnohostrann\u00fdmi, od v\u011bk\u016f st\u00e1le stejn\u011b se projevuj\u00edc\u00edmi \u00fa\u010dinky.<\/p>\n\n\n\n

Tyto z\u00e1kony prostupuj\u00ed cel\u00e9 stvo\u0159en\u00ed jako neroztr\u017eiteln\u00e9 provazce a spojuj\u00ed v\u0161echny jeho \u010d\u00e1sti v jedin\u00fd, ned\u011bliteln\u00fd celek. A teprve znalost t\u011bchto z\u00e1kon\u016f, s t\u00edm spojen\u00e1 znalost souvislost\u00ed mezi jednotliv\u00fdmi \u010d\u00e1stmi stvo\u0159en\u00ed a jejich propojen\u00ed s v\u00fdchodiskem v\u0161eho, s Pravdou, v\u016fbec umo\u017e\u0148uje st\u00e1le spr\u00e1vn\u011bj\u0161\u00ed \u00fasudek o \u010demkoliv, s \u010d\u00edm se \u010dlov\u011bk v \u017eivot\u011b i v sob\u011b setk\u00e1.<\/p>\n\n\n\n

Uk\u00e1zat rozd\u00edl mezi Pravdou a \u010d\u00edmkoliv lidsk\u00fdm nen\u00ed snadn\u00e9. Tu\u0161en\u00ed toho snad m\u016f\u017ee p\u0159in\u00e9st odli\u0161en\u00ed rozumov\u00e9ho u\u010den\u00ed o hudb\u011b od vlastn\u00edho pro\u017e\u00edv\u00e1n\u00ed hudby samotn\u00e9, kter\u00e1 je schopna, na rozd\u00edl od hudebn\u00ed nauky, mnohdy mocn\u011b promlouvat p\u0159\u00edmo k citu \u010dlov\u011bka, zanech\u00e1vaj\u00edce v n\u011bm nesmazateln\u00e9 stopy. Obdobn\u011b pronik\u00e1 s\u00edla \u017eiv\u00e9 Pravdy jako sv\u00edtiv\u00fd paprsek p\u0159\u00edmo k duchu \u010dlov\u011bka a je-li j\u00edm p\u0159ijat, vyvol\u00e1v\u00e1 v n\u011bm mocn\u00e9 d\u011bje, co\u017e nen\u00ed mo\u017en\u00e9 doc\u00edlit \u017e\u00e1dn\u00e9mu lidmi formovan\u00e9mu, by\u0165 v\u011bci spr\u00e1vn\u011b popisuj\u00edc\u00edmu u\u010den\u00ed.<\/p>\n\n\n\n

Jedin\u011b p\u0159ijet\u00ed Pravdy a Jej\u00ed silou v\u016fbec umo\u017en\u011bn\u00e9 znovuzrozen\u00ed ducha vrac\u00ed \u010dlov\u011bku jeho kdysi d\u00e1vno ztracen\u00e9 lidstv\u00ed.<\/p>\n\n\n\n

Toto pro ka\u017ed\u00e9ho \u010dlov\u011bka \u017eivotn\u011b d\u016fle\u017eit\u00e9 pro\u017eit\u00ed Pravdy nelze zam\u011b\u0148ovat za d\u00edl\u010d\u00ed poznatky o karm\u011b, reinkarnac\u00edch, \u010dakr\u00e1ch, aur\u00e1ch, r\u016fzn\u00fdch form\u00e1ch p\u0159\u00edrodn\u00ed l\u00e9\u010dby, astrologii\u2026. Tyto poznatky pov\u017edy z\u016fstanou jen pravdiv\u011b pou\u010dn\u00fdmi a proto nikdy nebudou schopny nahradit \u017eivou s\u00edlu Pravdy, kter\u00e1 jedin\u00e1 jest schopna probudit ducha z hlubok\u00e9ho sp\u00e1nku, trvaj\u00edc\u00edho mnohdy po tis\u00edcilet\u00ed. Tento a\u017e z\u00e1zra\u010dn\u00fd \u00fa\u010din s\u00edly \u017eivouc\u00ed Pravdy tak\u00e9 nelze z\u00edskat nejr\u016fzn\u011bj\u0161\u00edmi v\u00fdchodn\u00edmi \u010di z\u00e1padn\u00edmi n\u00e1bo\u017eensk\u00fdmi nebo duchovn\u011b filosofick\u00fdmi syst\u00e9my, nebo\u0165 to v\u0161e, jen lidmi formovan\u00e9, je s Pravdou a Jej\u00edm p\u016fvodem nesoum\u011b\u0159iteln\u00e9. Proto tak\u00e9 nen\u00ed mo\u017en\u00e9 Pravdu si volit. Lze Ji pouze poznat a p\u0159ijmout nebo odm\u00edtnout.<\/p>\n\n\n\n

Jeliko\u017e Pravda jako v\u0161etvo\u0159iv\u00e1 s\u00edla jest Prap\u016fvodem v\u0161eho, je tak\u00e9 jedin\u00fdm prav\u00fdm m\u011b\u0159\u00edtkem \u010dlov\u011bka a v\u0161ech jeho v\u00fdtvor\u016f.A\u0165 jsou to po\u0159ad\u00ed hodnot, nauky, n\u00e1bo\u017eenstv\u00ed s filosofiemi,n\u00e1zory na smysl lidsk\u00e9ho byt\u00ed, vznik \u010dlov\u011bka, zp\u016fsob \u017eivota, rodi\u010dovstv\u00ed, pou\u017e\u00edv\u00e1n\u00ed svobodn\u00e9 v\u016fle, zodpov\u011bdnost, \u00fakol lidsk\u00e9ho \u017eenstv\u00ed, ale tak\u00e9 \u010dist\u011b pozemsk\u00e1 d\u00edla, st\u00e1tn\u00ed z\u00e1kony\u2026. zkr\u00e1tka \u00fapln\u011b v\u0161e. Tato skute\u010dnost jest jedna z nov\u00fdch, Pravdou zjeven\u00fdch p\u0159irozenost\u00ed.<\/p>\n\n\n\n

V\u0161echno, co se kdy zformovalo z proudu tv\u016fr\u010d\u00ed Pras\u00edly, m\u011blo od po\u010d\u00e1tku sv\u00e9ho vzniku pevn\u011b ur\u010den\u00fd \u00fa\u010del, jeho\u017e pln\u011bn\u00ed umo\u017e\u0148uje cel\u00e9mu stvo\u0159en\u00ed tak, jako t\u00e9 nejmen\u0161\u00ed jeho \u010d\u00e1sti, spr\u00e1vn\u011b se zachv\u00edvat a t\u00edm obst\u00e1t v nezlomn\u00fdch \u00fa\u010dinc\u00edch v\u0161eprostupuj\u00edc\u00edch z\u00e1kon\u016f.<\/p>\n\n\n\n

Jak\u00e1koliv by\u0165 sebemen\u0161\u00ed odchylka naprosto samo\u010dinn\u011b vynut\u00ed d\u0159\u00edv\u011bj\u0161\u00ed \u010di pozd\u011bj\u0161\u00ed vy\u0159azen\u00ed a n\u00e1sledn\u00e9 odstran\u011bn\u00ed \u010dehokoliv ru\u0161iv\u00e9ho. V tomto samo\u010dinn\u011b prob\u00edhaj\u00edc\u00edm d\u011bn\u00ed je zakotveno zdrav\u00ed i trv\u00e1n\u00ed cel\u00e9ho v\u0161ehom\u00edru, kter\u00fd tak s\u00e1m sebe chr\u00e1n\u00ed p\u0159ed otr\u00e1ven\u00edm \u010d\u00edmkoliv nezdrav\u00fdm.<\/p>\n\n\n\n

Jedin\u00fdm ru\u0161itelem po\u0159\u00e1dku ve stvo\u0159en\u00ed je, \u017eel, \u010dlov\u011bk, nebo\u0165 svou nespr\u00e1vn\u011b pou\u017e\u00edvanou svobodnou v\u016fl\u00ed za\u010dal pro mnoh\u00e9, od po\u010d\u00e1tku tv\u016fr\u010d\u00ed silou p\u0159edem dan\u00e9, stanovovat \u00fa\u010dely, kter\u00e9 vytvo\u0159il jen vlastn\u00edm, jednostrann\u011b rozumov\u00fdm my\u0161len\u00edm, a nedaj\u00ed se proto \u017e\u00e1dn\u00fdm zp\u016fsobem v\u010dlenit do st\u00e1vaj\u00edc\u00edho \u0159\u00e1du p\u0159irozenosti. Pro svou existenci, sv\u016fj rozum, pro p\u0159\u00edrodou mu hojn\u011b poskytovan\u00e9, pro \u017eenstv\u00ed, pohlavn\u00ed pud, duchovn\u00ed dary a schopnosti, vyn\u00e1lezy i v\u011bdeck\u00e9 objevy, tedy pro v\u0161echny jemu dan\u00e9 pomoci ke zr\u00e1n\u00ed ducha ve hmot\u011b, sv\u00e9voln\u011b vym\u00fd\u0161lel \u00fa\u010dely, maj\u00edc\u00ed slou\u017eit jeho st\u00e1le chorobn\u011bj\u0161\u00edm p\u0159\u00e1n\u00edm. Ve sv\u00e9m svobodn\u011b zvolen\u00e9m omezen\u00ed ch\u00e1pavosti ji\u017e nezn\u00e1 \u00fa\u010del v\u0161eho, co je v n\u011bm i okolo n\u011bj a proto tak\u00e9 nev\u00ed, \u017ee m\u00e1-li m\u00edt z toho u\u017eitek, mus\u00ed to pou\u017e\u00edvat jen podle p\u016fvodn\u00edho, jemu u\u017e d\u00e1vno nezn\u00e1m\u00e9ho \u00fa\u010delu, dan\u00e9ho od po\u010d\u00e1tku v\u0161ech v\u011bc\u00ed Prap\u016fvodem jejich vzniku.<\/p>\n\n\n\n

Proto jen Pravda z tohoto Prap\u016fvodu mu je\u0161t\u011b m\u016f\u017ee sjednat jasno v jeho zmatenin\u00e1ch a poskytnout mu tak mo\u017enost z\u00e1chrany p\u0159ed z\u00e1nikem pod troskami v\u0161eho nespr\u00e1vn\u00e9ho.<\/p>\n\n\n\n

P\u0159in\u00e9st v dne\u0161n\u00ed dob\u011b zv\u011bst o Pravd\u011b a Jej\u00edm op\u011btovn\u00e9m p\u0159\u00edchodu na tuto Zemi je velmi obt\u00ed\u017en\u00e9, nebo\u0165 v\u011bt\u0161ina lid\u00ed d\u00edky nes\u010detn\u00fdm, \u010dasto nem\u00e1lo pochybn\u00fdm duchovn\u00edm \u010di n\u00e1bo\u017eensk\u00fdm proud\u016fm z\u00edskala k pojm\u016fm Pravda, Sv\u011btlo, B\u016fh obecnou ned\u016fv\u011bru. Lv\u00ed pod\u00edl na tomto stavu m\u00e1 v\u0161ak tak\u00e9 naprost\u00e1 nev\u011bdomost lid\u00ed o skute\u010dn\u00e9m obsahu t\u011bchto pojm\u016f, plynouc\u00ed z jednostrann\u011b rozumov\u00e9 orientace dne\u0161n\u00edho \u010dlov\u011bka a s t\u00edm spojen\u00e9 cht\u011bn\u00ed v\u011bd\u011bt v\u0161e l\u00e9pe, kter\u00e9 ve sv\u00e9 t\u011b\u017ekop\u00e1dn\u00e9 ztrnulosti odm\u00edt\u00e1 zab\u00fdvat se \u010d\u00edmkoliv, co jako dosud nezn\u00e1m\u00e9 vybo\u010duje z pr\u016fm\u011brnosti obvykl\u00e9ho. To je v\u0161ak dobr\u00e1 \u017eivn\u00e1 p\u016fda pro pojem ?sekta?, kter\u00fdm je dne\u0161n\u00ed lidsk\u00e1 spole\u010dnost doslova zamo\u0159ena, jsouce proto ochotna pohl\u00ed\u017eet na vzne\u0161enou Pravdu stejn\u011b, jako na ty nejot\u0159esn\u011bj\u0161\u00ed formy duchovn\u00edho n\u00e1sil\u00ed a spole\u010dn\u011b s nimi Ji slep\u011b odsuzovat bez jak\u00e9hokoliv rozli\u0161en\u00ed. Dal\u0161\u00edm d\u016fvodem odm\u00edt\u00e1n\u00ed jest zahlcen\u00ed duchovn\u011b hledaj\u00edc\u00edch mno\u017estv\u00edm informac\u00ed z ni\u017e\u0161\u00edch hladin pozn\u00e1n\u00ed, kter\u00e9 sv\u00fdm d\u00edl\u010d\u00edm obsahem, nebo pro v\u0161eobecnou roz\u0161\u00ed\u0159enost, jsou druhu pozemsk\u00e9ho \u010dlov\u011bka mnohem bli\u017e\u0161\u00ed ne\u017e to, co k n\u011bmu sestupuje z v\u00fd\u0161in, pro n\u011bj z p\u0159irozen\u00e9 povahy v\u011bc\u00ed pov\u017edy nedostupn\u00fdch.<\/p>\n\n\n\n

Proto jen nemnoz\u00ed z cel\u00e9ho lidstva pozn\u00e1vaj\u00ed prostou velikost Pravdy a Jej\u00ed hodnotu, naprosto nesoum\u011b\u0159itelnou s \u010d\u00edmkoliv, co nab\u00edz\u00ed i to nejvy\u0161\u0161\u00ed, zpravidla v\u0161ak jen rozmanit\u011b pestr\u00e9 pozn\u00e1n\u00ed lid\u00ed. P\u0159esto jsou tato slova naps\u00e1na a \u0161\u00ed\u0159ena do sv\u011bta, aby alespo\u0148 n\u011bkte\u0159\u00ed z lid\u00ed, poctiv\u011b usiluj\u00edc\u00ed o skute\u010dn\u00e9 lidstv\u00ed a prav\u00e9 v\u011bd\u011bn\u00ed dostali mo\u017enost prohl\u00e9dnout a vytrhnout sv\u00e9ho ji\u017e tak\u00e9 us\u00ednaj\u00edc\u00edho ducha ze soumra\u010dn\u00e9ho my\u0161len\u00ed mnoh\u00fdch, kte\u0159\u00ed i p\u0159es nemalou snahu vytv\u00e1\u0159ej\u00ed jen n\u00edzk\u00e9 hou\u0161t\u00ed lidsk\u00fdch n\u00e1zor\u016f a v n\u011bm nach\u00e1zej\u00ed st\u00e1le nov\u00e9 a roz\u0161i\u0159uj\u00edc\u00ed se horizonty pozn\u00e1n\u00ed, kter\u00e9 v\u0161ak pro skute\u010dn\u00fd duchovn\u00ed vzestup nemaj\u00ed \u010dasto ani nejmen\u0161\u00ed v\u00fdznam.<\/p>\n\n\n\n

Promrh\u00e1n\u00ed drahocenn\u00e9ho \u010dasu pro vlastn\u00ed a skute\u010dn\u00e9 duchovn\u00ed zr\u00e1n\u00ed st\u00e1v\u00e1 se p\u0159i tom jen jedn\u00edm z doprovodn\u00fdch zel.<\/p>\n\n\n\n

Proto ka\u017ed\u00fd, kdo to mysl\u00ed\u0161 ze sebou i ostatn\u00edmi lidmi naprosto v\u00e1\u017en\u011b a usiluje\u0161 skrze \u010distotu my\u0161lenek a pevn\u00e9 cht\u011bn\u00ed k dobru o skute\u010dn\u00e9 lidstv\u00ed, pozvedni sv\u016fj zrak od zem\u011b a pozorn\u011b naslouchej c\u00edt\u011bn\u00edm sv\u00e9ho ducha, kter\u00fd oded\u00e1vna tou\u017e\u00ed do \u0161iroka rozev\u0159\u00edt se \u017eivotod\u00e1rn\u00e9mu Sv\u011btlu \u017eiv\u00e9 Pravdy, jej\u00ed\u017e osv\u011b\u017euj\u00edc\u00ed s\u00edla a prav\u00e9 v\u011bd\u011bn\u00ed ducha nem\u016f\u017ee m\u00edt ve sv\u00e9 p\u0159irozenosti nic spole\u010dn\u00e9ho se z\u00e1\u0161e\u0159\u00edm mystiky, okultismu a nejasnostmi \u010di nep\u0159irozenostmi mezerovit\u00fdch n\u00e1bo\u017eenstv\u00ed, kter\u00e1 m\u00edsto \u017eivouc\u00ed v\u00edry, pramen\u00edc\u00ed z v\u011bdouc\u00edho p\u0159esv\u011bd\u010den\u00ed, nejednou vy\u017eaduj\u00ed slep\u00e9 n\u00e1sledov\u00e1n\u00ed mrtv\u00fdch nauk, ze kter\u00fdch z\u00e1\u0159iv\u00e1 a o\u017eivuj\u00edc\u00ed s\u00edla Pravdy, kterou v sob\u011b nesli v po\u010d\u00e1tc\u00edch sv\u00e9ho zrodu, ji\u017e d\u00e1vno vyprchala vydatn\u00fdm p\u0159isp\u011bn\u00edm lid\u00ed. Vytrhni se z pohodln\u00e9ho sn\u011bn\u00ed, zv\u011bdavosti i touhy po senzaci a probu\u010f v sob\u011b v\u00e1\u017enou touhu po Pravd\u011b. Bude\u0161-li m\u00edt k tomu v sob\u011b je\u0161t\u011b nezbytnou pokoru, umo\u017en\u00ed ti to jednoho dne v\u011bdom\u011b p\u0159ijmout Jej\u00ed v\u011bcn\u011b st\u0159\u00edzliv\u00fd paprsek, kter\u00fd t\u011b pos\u00edl\u00ed a osvobod\u00ed ode v\u0161eho dosud nejasn\u00e9ho, matouc\u00edho a t\u00ed\u017eiv\u00e9ho. Pro\u017eit\u00ed skute\u010dn\u00e9 radosti ze st\u00e1le pln\u011bj\u0161\u00edho ch\u00e1p\u00e1n\u00ed v\u011bc\u00ed a jejich souvislost\u00ed, spojen\u00e9 s j\u00e1sav\u00fdm vzletem tv\u00e9ho odleh\u010den\u00e9ho ducha bude jen jednou z tv\u00fdch odm\u011bn.<\/p>\n\n\n\n

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Kdo po v\u011bcn\u011b d\u016fkladn\u00e9m, nik\u00fdm neovlivn\u011bn\u00e9m promy\u0161len\u00ed a stejn\u011b takov\u00e9m up\u0159\u00edmn\u00e9m proc\u00edt\u011bn\u00ed v\u00fd\u0161e uveden\u00e9ho bude m\u00edt pot\u0159ebu zv\u011bd\u011bt v\u00edce, m\u016f\u017ee pokra\u010dovat odkazem:<\/p>\n\n\n\n

P\u0159itom nech\u0165 m\u00e1 na pam\u011bti, \u017ee v\u0161echny zde zve\u0159ejn\u011bn\u00e9 texty poskytuj\u00ed sv\u00fdm obsahem p\u0159\u00edle\u017eitost, av\u0161ak neuch\u00e1z\u00ed se. Cokoliv jin\u00e9ho by bylo v rozporu s posl\u00e1n\u00edm, kter\u00e9 v sob\u011b nesou.<\/p>\n\n\n\n

Ji\u0159\u00ed M\u00e9sl<\/p>\n\n\n\n

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\n 4\/5 - (1 vote) <\/div>\n <\/div>\n

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Vrchol pyramidy V knihkupectv\u00edch s tzv. duchovn\u00ed literaturou se zapl\u0148uj\u00ed stoly neust\u00e1le p\u0159ib\u00fdvaj\u00edc\u00edm mno\u017estv\u00edm literatury, a\u017e ke strop\u016fm ty\u010d\u00edc\u00ed se<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[5],"tags":[15],"class_list":["post-409","post","type-post","status-publish","format-standard","hentry","category-vzduch","tag-archiv"],"yoast_head":"\nVrchol pyramidy -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ritual.cz\/index.php\/2020\/08\/11\/vrchol-pyramidy\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" 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