{"id":529,"date":"2020-08-31T22:15:00","date_gmt":"2020-08-31T20:15:00","guid":{"rendered":"https:\/\/ritual.cz\/?p=529"},"modified":"2020-10-28T18:16:42","modified_gmt":"2020-10-28T17:16:42","slug":"smysl-lidskeho-byti","status":"publish","type":"post","link":"https:\/\/ritual.cz\/index.php\/2020\/08\/31\/smysl-lidskeho-byti\/","title":{"rendered":"Smysl lidsk\u00e9ho byt\u00ed"},"content":{"rendered":"\n

Pozorov\u00e1n\u00edm p\u0159\u00edrody lze rychle zjistit \u00fa\u010delnost existence ka\u017ed\u00e9ho tvora, rostliny i ostatn\u00edch ?ne\u017eiv\u00fdch? sou\u010d\u00e1st\u00ed p\u0159\u00edrodn\u00edho celku. Domn\u00edv\u00e1-li se n\u011bkdo pro svoji moment\u00e1ln\u00ed, a v\u011b\u0159me jen do\u010dasnou nev\u011bdomost, \u017ee existence \u010dlov\u011bka nem\u00e1 smysl, nebo ji ve sv\u00fdch p\u0159edstav\u00e1ch zu\u017euje na samo\u00fa\u010deln\u00e9, jen sob\u011b sam\u00e9mu slou\u017e\u00edc\u00ed existov\u00e1n\u00ed, stav\u00ed t\u00edm stejn\u011b nev\u011bdom\u011b lidsk\u00fd druh n\u00ed\u017ee, ne\u017e mouchu \u010di housenku, kter\u00e9 v dokonale zorganizovan\u00fdch procesech p\u0159\u00edrody maj\u00ed v\u017edy hned v\u00edcero a velmi smyslupln\u00fdch \u00faloh. U\u017e jen z t\u00e9to skute\u010dnosti lze snadno odvodit, \u017ee p\u0159\u00edtomnost \u010dlov\u011bka v p\u0159\u00edrod\u011b a venkoncem v cel\u00e9m stvo\u0159en\u00ed p\u0159i jeho vlastnostech a schopnostech zcela jist\u011b nebude bez v\u00fdznamu pro celek. \u017de \u010dlov\u011bk tento \u00fa\u010del sv\u00e9ho byt\u00ed tis\u00edcilet\u00edmi poznen\u00e1hlu ztratil a v sou\u010dasnosti se ho sna\u017e\u00ed s\u00e1m ze sebe<\/strong> t\u00e1pav\u011b a ne\u00fasp\u011b\u0161n\u011b nal\u00e9zt, ned\u00e1v\u00e1 je\u0161t\u011b opr\u00e1vn\u011bn\u00ed na domn\u011bnku, \u017ee lidsk\u00e9 byt\u00ed je bez v\u00fdznamu. Stejn\u011b tak je nutno br\u00e1t s rezervou snahy, kter\u00e9 p\u0159es svou up\u0159\u00edmnost vych\u00e1z\u00ed ze stejn\u00e9 nev\u011bdomosti a sv\u00e9 odpov\u011bdi hal\u00ed do h\u00e1vu nejasn\u00e9 rozplizlosti, kter\u00e1 sice p\u0159in\u00e1\u0161\u00ed slova, av\u0161ak bez uspokojiv\u00fdch odpov\u011bd\u00ed.<\/p>\n\n\n\n

Smyslupln\u00e9 je proto pouze skute\u010dn\u00e9 v\u011bd\u011bn\u00ed, kter\u00e9 d\u00e1v\u00e1 p\u0159\u00edm\u00e9 a jasn\u00e9 odpov\u011bdi na p\u0159\u00edm\u00e9 ot\u00e1zky. Takov\u00e9 v\u011bd\u011bn\u00ed a z n\u011bj vypl\u00fdvaj\u00edc\u00ed odpov\u011bdi na ve\u0161ker\u00e9 ot\u00e1zky lidsk\u00e9ho byt\u00ed v\u010detn\u011b jeho smyslu v\u0161ak nem\u016f\u017ee vyr\u016fstat z nev\u011bdomosti a poctiv\u00e9 snahy o jej\u00ed t\u00e1pav\u00e9 odstran\u011bn\u00ed, n\u00fdbr\u017e pouze ze znalosti stvo\u0159en\u00ed<\/strong> a jeho z\u00e1kon\u016f, pon\u011bvad\u017e z jejich samo\u010dinn\u00e9ho p\u016fsoben\u00ed povstal sv\u011bt, jest jimi udr\u017eov\u00e1n a byl jimi tak\u00e9 d\u00e1n \u00fa\u010del a zp\u016fsob pou\u017eit\u00ed<\/strong> v\u0161eho ji\u017e od prapo\u010d\u00e1tku.<\/p>\n\n\n\n

Tato skute\u010dnost<\/strong> jest jedn\u00edm ze z\u00e1kladn\u00edch kamen\u016f nov\u011b nastupuj\u00edc\u00edho sv\u011btov\u00e9ho n\u00e1zoru, ve kter\u00e9m ji\u017e nen\u00ed m\u00edsto pro lidsk\u00e9, by\u0165 poctiv\u011b my\u0161len\u00e9 n\u00e1zory, ale m\u00edsto nich se op\u00edr\u00e1 v\u00fdlu\u010dn\u011b o znalost z\u00e1kon\u016f stvo\u0159en\u00ed a z toho plynouc\u00ed ucelenou znalost souvislost\u00ed v\u0161ech z\u00e1kladn\u00edch d\u011bj\u016f. Bez t\u00e9to souhrnn\u00e9 znalosti souvislost\u00ed mohou b\u00fdt a tak\u00e9 jsou vykl\u00e1d\u00e1ny jednotliv\u00e9 d\u011bje libovoln\u011b dle toho kter\u00e9ho v\u00fdkladce stejn\u011b, jako bez souhrnn\u00e9 znalosti \u010dlov\u011bka jako celku mohou b\u00fdt libovoln\u011b vykl\u00e1d\u00e1ny funkce jednotliv\u00fdch bun\u011bk a tk\u00e1n\u00ed, co\u017e ji\u017e nen\u00ed mo\u017en\u00e9 p\u0159i znalosti celku. Jin\u00fd, jednodu\u0161\u0161\u00ed p\u0159\u00edklad: p\u0159i skl\u00e1dan\u00ed n\u011bjak\u00e9ho obrazu z pucl\u016f je mo\u017en\u00e9 jednotliv\u00e9 ?pucle? nat\u00e1\u010det libovoln\u011b dle \u00fasudku skl\u00e1daj\u00edc\u00edho a jejich d\u00edl\u010d\u00ed seskupen\u00ed do v\u00edcero poloh. Av\u0161ak kone\u010dn\u00e9 sestaven\u00ed, mo\u017en\u00e9 jen p\u0159i znalosti celkov\u00e9ho obrazu, ji\u017e nedovol\u00ed<\/strong> vlo\u017een\u00ed konkr\u00e9tn\u00edho pucle jinak, ne\u017e jedin\u00fdm a zcela konkr\u00e9tn\u00edm zp\u016fsobem. Nastolen\u00ed t\u00e9to skute\u010dnosti v rovin\u011b duchovn\u00edho pozn\u00e1n\u00ed v\u0161ak nen\u00ed znesvobozuj\u00edc\u00edm dogmatismem, jak se to sna\u017e\u00ed namluvit sob\u011b i druh\u00fdm zast\u00e1nci dosavadn\u00ed a svou podstatou vlastn\u011b dogmatick\u00e9 nev\u011bdomosti, n\u00fdbr\u017e uk\u00e1z\u00e1n\u00ed d\u011bje, dan\u00e9ho z\u00e1kony stvo\u0159en\u00ed.
Po tomto mal\u00e9m odbo\u010den\u00ed vra\u0165me se op\u011bt k \u00fa\u010delu lidsk\u00e9 existence, kter\u00e1 se ve sv\u011btle skute\u010dn\u00e9ho v\u011bd\u011bn\u00ed p\u0159ed n\u00e1mi rozvine do kr\u00e1sn\u00e9ho a smyslupln\u00e9ho obrazu:<\/p>\n\n\n\n

\u010clov\u011bk je sv\u00fdm slo\u017een\u00edm a uzp\u016fsoben\u00edm zcela odli\u0161n\u00fd od ostatn\u00edch tvor\u016f. Na jedn\u00e9 stran\u011b m\u00e1 hrubohmotn\u00e9 t\u011blo, na druh\u00e9 stran\u011b v\u0161ak v n\u011bm nese to, co nem\u00e1 \u017e\u00e1dn\u00fd jin\u00fd tvor p\u0159\u00edrody: ducha<\/strong> (zv\u00ed\u0159e m\u00e1 jen du\u0161i). D\u00edky tomuto spojen\u00ed ducha a hmoty je \u010dlov\u011bk uschopn\u011bn p\u0159en\u00e1\u0161et do hmoty vjemy, impulsy a ide\u00e1ly ducha, \u010dinit je t\u00edm srozumiteln\u00fdm na pozemsk\u00e9 rovin\u011b a jejich uskute\u010d\u0148ov\u00e1n\u00edm tak\u00e9 celou hmotnou \u00farove\u0148 tvo\u0159iv\u011b pozvedat a zu\u0161lech\u0165ovat, s\u00e1m p\u0159i tom pro\u017e\u00edvaje vjem napln\u011bn\u00ed a radosti ze smyslupln\u00e9, kr\u00e1su s u\u017eitkem p\u0159in\u00e1\u0161ej\u00edc\u00ed \u010dinnosti. A to ve velk\u00e9m stejn\u011b, jako v tom nejmen\u0161\u00edm. U\u017e jen \u00faklid pokoj\u00edku s c\u00edlem v\u011bdom\u00e9<\/strong> tvorby kr\u00e1sy spo\u0159\u00e1dan\u00e9 m\u00edstnosti p\u0159in\u00e1\u0161\u00ed toto napln\u011bn\u00ed. Dal\u0161\u00edm z nespo\u010detn\u00fdch p\u0159\u00edklad\u016f m\u016f\u017ee b\u00fdt p\u0159en\u00e1\u0161en\u00ed vjem\u016f hudby z jemn\u011bj\u0161\u00edch rovin jsoucna skrze notov\u00e9 z\u00e1pisy a hudebn\u00ed n\u00e1stroje do roviny hrub\u00e9 hmoty a zp\u0159\u00edstupn\u011bn\u00ed jejich vn\u00edm\u00e1n\u00ed ostatn\u00edm lidem, co\u017e p\u0159isp\u00edv\u00e1 k jejich obohacen\u00ed i p\u0159\u00edpadn\u00e9mu povznesen\u00ed, kter\u00e9 se pak m\u016f\u017ee v\u0161emo\u017en\u00fdmi zp\u016fsoby prom\u00edtat do povzn\u00e1\u0161en\u00ed hmoty (nap\u0159. p\u0159em\u011bnu p\u016fvodn\u011b hrub\u00e9ho a nevzhledn\u00e9ho kusu d\u0159eva v hudebn\u00ed n\u00e1stroj, jen\u017e sv\u00fdm vzhledem pot\u011b\u0161\u00ed oko a zvukem sluch.<\/p>\n\n\n\n

Neodd\u011bliteln\u00fdm posl\u00e1n\u00edm lidsk\u00e9ho byt\u00ed nebo jeho jinou tv\u00e1\u0159\u00ed jest rozvinut\u00ed a napln\u011bn\u00ed skute\u010dn\u00e9ho lidstv\u00ed.<\/strong> B\u00fdt skute\u010dn\u011b \u010dlov\u011bkem v pln\u00e9m v\u00fdznamu tohoto pojmu jest tou nejvy\u0161\u0161\u00ed metou, kterou \u010dlov\u011bk m\u016f\u017ee a m\u00e1 dos\u00e1hnout. A tak\u00e9 dos\u00e1hnout mus\u00ed, m\u00e1-li obst\u00e1t v nadch\u00e1zej\u00edc\u00edm d\u011bn\u00ed, ve kter\u00e9m zes\u00edlen\u00e1 \u010dinnost z\u00e1kon\u016f stvo\u0159en\u00ed zachov\u00e1 jen to, co bude s nimi souladu. Dne\u0161n\u00edmu p\u0159eva\u017euj\u00edc\u00edmu po\u010dtu rozumov\u011b jednostrann\u011b zam\u011b\u0159en\u00fdch lid\u00ed je takov\u00fd smysl a c\u00edl \u017eivota naprosto ciz\u00ed a nepochopiteln\u00fd. Ve sv\u00e9 nev\u011bdomosti a vnit\u0159n\u00ed otup\u011blosti tento jedin\u00fd a spr\u00e1vn\u00fd c\u00edl sv\u00e9ho byt\u00ed ztratili.
Stane-li se n\u011bkdo \u00fasp\u011b\u0161n\u00fdm podnikatelem, l\u00e9ka\u0159em, um\u011blcem, \u0159emesln\u00edkem a sou\u010dasn\u011b nerozvine k pln\u00e9mu kv\u011btu sv\u00e9 lidstv\u00ed, je \u00fapln\u011b bez ceny. P\u0159itom je naprosto bezv\u00fdznamn\u00e9, zdali on s\u00e1m sebe pova\u017euje za cenn\u00e9ho nebo za takov\u00e9ho plat\u00ed pro sv\u00e9 okol\u00ed.<\/p>\n\n\n\n

M\u016f\u017eeme pozemsky zbudovat seberozs\u00e1hlej\u0161\u00ed d\u00edla, vyrobit sebev\u011bt\u0161\u00ed mno\u017estv\u00ed produkt\u016f. Nebudeme-li v\u0161ak p\u0159itom skute\u010dn\u011b lidmi, nebude to k ni\u010demu, nebo\u0165 bude chyb\u011bt to hlavn\u00ed: lidsk\u00fd vztah \u010dlov\u011bka k \u010dlov\u011bku s plnou v\u0159elost\u00ed, vst\u0159\u00edcnost\u00ed, l\u00e1skou a harmonick\u00fdm spoluzachv\u00edv\u00e1n\u00edm se.
St\u00e1t se skute\u010dn\u011b \u010dlov\u011bkem vy\u017eaduje mnohem v\u00edce, ne\u017e dos\u00e1hnut\u00ed \u00fasp\u011bchu v kter\u00e9koliv pozemsk\u00e9 \u010dinnosti. Teprve dosa\u017een\u00ed stup\u0148\u016f prav\u00e9ho lidstv\u00ed lze pova\u017eovat za skute\u010dn\u00fd \u00fasp\u011bch.<\/p>\n\n\n\n

Dosa\u017een\u00ed toho je v prv\u00e9 \u0159ad\u011b podm\u00edn\u011bno probuzen\u00edm pevn\u00e9ho cht\u011bn\u00ed k dobru a \u010distotou my\u0161lenek. To je op\u011bt neodlu\u010diteln\u00e9 od rozvinut\u00ed citu,<\/strong> kter\u00fd jedin\u011b d\u011bl\u00e1 \u010dlov\u011bka skute\u010dn\u011b \u010dlov\u011bkem spolu se st\u00e1le v\u011bdom\u011bj\u0161\u00edm vpravov\u00e1n\u00edm se do z\u00e1kon\u016f stvo\u0159en\u00ed, co\u017e potom vytv\u00e1\u0159\u00ed harmonick\u00e9 spoluzachv\u00edv\u00e1n\u00ed s p\u0159\u00edrodou, cel\u00fdm stvo\u0159en\u00edm i lidmi. Zdrav\u00ed, radost a \u0161t\u011bst\u00ed jsou pak ji\u017e jen p\u0159irozen\u00fdmi n\u00e1sledky. V ne posledn\u00ed \u0159ad\u011b je takto stoj\u00edc\u00ed a usiluj\u00edc\u00ed \u010dlov\u011bk podporov\u00e1n<\/strong> v\u0161emi silami stvo\u0159en\u00ed, pon\u011bvad\u017e ony jsou v\u0161etv\u016fr\u010d\u00ed v\u016fl\u00ed nastaveny k podpo\u0159e v\u0161eho, co se s nimi spoluzachv\u00edv\u00e1.
Tento jen letm\u00fd popis jist\u011b neposkytuje vy\u010derp\u00e1vaj\u00edc\u00ed odpov\u011bdi. Jest pouze impulsem pro vytrhnut\u00ed se z p\u0159\u00edpadn\u00e9 beznad\u011bje i z matouc\u00edch p\u0159\u00edpov\u011bd\u00ed moudr\u00fdch a uk\u00e1zat v\u00e1\u017en\u011b se sna\u017e\u00edc\u00edmu \u010dlov\u011bku sm\u011br pro vlastn\u00ed<\/strong> zkoum\u00e1n\u00ed, jeho\u017e sou\u010d\u00e1st\u00ed spolu s v\u011bdom\u00fdm proci\u0165ov\u00e1n\u00edm je tak\u00e9 samostatn\u00e9<\/strong> a p\u0159\u00edsn\u011b d\u016fsledn\u00e9 promy\u0161len\u00ed v\u0161eho, s \u010d\u00edm se na sv\u00fdch cest\u00e1ch pozn\u00e1n\u00ed i \u017eivota setk\u00e1v\u00e1. Spolu s t\u00edm pak tak\u00e9 zvolna ch\u00e1pe, \u017ee odpov\u011bdi na ot\u00e1zky lidsk\u00e9ho byt\u00ed nemohou povst\u00e1vat z t\u00e1p\u00e1n\u00ed v mlze nev\u011bdomosti nahmat\u00e1v\u00e1n\u00edm jednotlivost\u00ed s dosazov\u00e1n\u00edm jejich souvislost\u00ed dle lidsk\u00e9ho my\u0161len\u00ed, n\u00fdbr\u017e ze znalosti celku, kter\u00fd jedin\u011b umo\u017e\u0148uje spr\u00e1vn\u00e9 vn\u00edm\u00e1n\u00ed souvislost\u00ed v\u0161ech d\u011bj\u016f.<\/p>\n\n\n\n

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Views: 39<\/p>","protected":false},"excerpt":{"rendered":"

Pozorov\u00e1n\u00edm p\u0159\u00edrody lze rychle zjistit \u00fa\u010delnost existence ka\u017ed\u00e9ho tvora, rostliny i ostatn\u00edch ?ne\u017eiv\u00fdch? sou\u010d\u00e1st\u00ed p\u0159\u00edrodn\u00edho celku. Domn\u00edv\u00e1-li se n\u011bkdo pro<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[5],"tags":[15],"class_list":["post-529","post","type-post","status-publish","format-standard","hentry","category-vzduch","tag-archiv"],"yoast_head":"\nSmysl lidsk\u00e9ho byt\u00ed -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ritual.cz\/index.php\/2020\/08\/31\/smysl-lidskeho-byti\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Smysl lidsk\u00e9ho byt\u00ed -\" \/>\n<meta property=\"og:description\" content=\"Pozorov\u00e1n\u00edm p\u0159\u00edrody lze rychle zjistit \u00fa\u010delnost existence ka\u017ed\u00e9ho tvora, rostliny i ostatn\u00edch ?ne\u017eiv\u00fdch? sou\u010d\u00e1st\u00ed p\u0159\u00edrodn\u00edho celku. 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