{"id":707,"date":"2020-09-16T10:53:32","date_gmt":"2020-09-16T08:53:32","guid":{"rendered":"https:\/\/ritual.cz\/?p=707"},"modified":"2020-09-16T10:59:41","modified_gmt":"2020-09-16T08:59:41","slug":"aleister-crowley-co-je-magie","status":"publish","type":"post","link":"https:\/\/ritual.cz\/index.php\/2020\/09\/16\/aleister-crowley-co-je-magie\/","title":{"rendered":"Aleister Crowley: Co je magie"},"content":{"rendered":"\n

Co je magie<\/strong><\/p>\n\n\n\n

Aleister Crowley<\/em>
Ka\u017ed\u00fd by mohl polo\u017eit ot\u00e1zku, pro\u010d by ji m\u011bl studovat a cvi\u010dit. Jsou to velmi p\u0159irozen\u00e9 a \u010dast\u00e9 n\u00e1mitky t\u011bch, kdo k n\u00ed p\u0159istupuj\u00ed poprv\u00e9. Proto zde mus\u00ed v\u0161e jasn\u011b a konkr\u00e9tn\u011b vystoupit z mlhav\u00fdch tu\u0161en\u00ed a tradovan\u00fdch polopravd.
P\u0159inejmen\u0161\u00edm nechci ztr\u00e1cet \u010das vysv\u011btlov\u00e1n\u00edm, co Magie nen\u00ed nebo objas\u0148ovat, jak se toto slovo zneu\u017e\u00edvalo pro kdejak\u00e9 kejkl\u00ed\u0159sk\u00e9 kousky, k hanebn\u00fdm z\u00e1zrak\u016fm, kter\u00e9 nyn\u00ed podsouvaj\u00ed \u0161arlat\u00e1ni a podvodn\u00edci. Pojedn\u00e1n\u00ed o tomto p\u0159edm\u011btu je mo\u017en\u00e1 p\u0159\u00edli\u0161 technick\u00e9 a rozs\u00e1hl\u00e9, ale v\u0161e je nutn\u00e9 vysv\u011btlit od za\u010d\u00e1tku.<\/p>\n\n\n\n

DEFINICE
Magie je V\u011bda a Um\u011bn\u00ed zp\u016fsobit zm\u011bnu, aby nastala ve shod\u011b s V\u016fl\u00ed.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Je to m\u016fje V\u016fle formovat sv\u011bt ur\u010dit\u00fdch skute\u010dnost\u00ed za m\u00e9ho v\u011bdom\u00ed. Beru proto „magick\u00e9 zbran\u011b“ – pero, inkoust a pap\u00edr; p\u00ed\u0161i „zakl\u00edn\u00e1n\u00ed“ – to jsou tyto v\u011bty – v „magick\u00e9m jazyce“, to jest to, co pochop\u00ed lid\u00e9, kter\u00e9 si p\u0159eji pou\u010dit. Evokuji „duchy“ tiska\u0159\u016f, vydavatel\u016f a knihkupc\u016f atd., a nut\u00edm je, aby sd\u011blili m\u00e9 poselstv\u00ed lidem. Kompozice a distribuce t\u00e9to knihy je tak aktem – MAGIE – kterou zp\u016fsobuji zm\u011bny zaujmut\u00edm m\u00edsta ve shod\u011b s moj\u00ed V\u016fl\u00ed.)<\/em>
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II. POSTUL\u00c1T
Ka\u017ed\u00e1 po\u017eadovan\u00e1 zm\u011bna m\u016f\u017ee b\u00fdt uskute\u010dn\u011bna aplikac\u00ed spr\u00e1vn\u00e9ho druhu a stupn\u011b S\u00edly pat\u0159i\u010dn\u00fdm zp\u016fsobem prost\u0159ednictv\u00edm spr\u00e1vn\u00e9ho m\u00e9dia na vhodn\u00fd objekt.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> P\u0159eji si p\u0159ipravit gram chloridu zlatn\u00e9ho. Mus\u00edm vz\u00edt spr\u00e1vn\u00fd druh kyseliny, nitrohydrochlorovou a \u017e\u00e1dnou jinou, v dostate\u010dn\u00e9m mno\u017estv\u00ed a adekv\u00e1tn\u00ed s\u00edly, a vpravit ji do n\u00e1doby, kter\u00e1 nebude pukl\u00e1, rozleptan\u00e1 nebo rozbit\u00e1 a rovn\u011b\u017e nezbytn\u00e9 mno\u017estv\u00ed zlata. V takov\u00e9m p\u0159\u00edpad\u011b bude dosa\u017eeno \u017e\u00e1douc\u00edch v\u00fdsledk\u016f. Ka\u017ed\u00e1 Zm\u011bna m\u00e1 sv\u00e9 vlastn\u00ed podm\u00ednky.
\\r\\nV sou\u010dasn\u00e9m stavu na\u0161eho pozn\u00e1n\u00ed a na\u0161ich schopnost\u00ed nejsou n\u011bkter\u00e9 zm\u011bny v praxi mo\u017en\u00e9; nem\u016f\u017eeme nap\u0159\u00edklad zp\u016fsobit zatm\u011bn\u00ed, nebo transmutovat olovo na c\u00edn, nebo stvo\u0159it \u010dlov\u011bka z hub. Ale je teoreticky mo\u017en\u00e9 zp\u016fsobit v ka\u017ed\u00e9m objektu jakoukoliv zm\u011bnu, kterou je tento objekt nad\u00e1n od p\u0159irozenosti; a podm\u00ednky jsou ve v\u00fd\u0161e uveden\u00e9m postul\u00e1tu.)<\/em><\/p>\n\n\n\n

III. THEOR\u00c9MY
1. Ka\u017ed\u00fd \u00famysln\u00fd akt je Magick\u00fd Akt.<\/strong>
(Objasn\u011bn\u00ed:<\/u> viz v\u00fd\u0161e „Definice“.)<\/em><\/p>\n\n\n\n

2. Ka\u017ed\u00fd \u00fasp\u011b\u0161n\u00fd akt se p\u0159izp\u016fsobil postul\u00e1tu.<\/strong><\/p>\n\n\n\n

3. Ka\u017ed\u00e9 opomenut\u00ed se projev\u00ed jedn\u00edm nebo v\u00edce po\u017eadavky postul\u00e1tu, kter\u00fd nebyl napln\u011bn.<\/strong><\/p>\n\n\n\n


(Objasn\u011bn\u00ed:<\/u> Opomenut\u00edm m\u016f\u017ee b\u00fdt ch\u00e1p\u00e1n tento p\u0159\u00edpad; jestli\u017ee doktor stanov\u00ed \u0161patnou diagnosu a jeho z\u00e1krok ubl\u00ed\u017e\u00ed pacientovi. M\u016f\u017ee se opomenout pou\u017e\u00edt spr\u00e1vn\u00fd druh s\u00edly, jako kdy\u017e se venkovan pokou\u0161el sfouknout elektrick\u00e9 sv\u011btlo. M\u016f\u017ee se opomenout aplikovat spr\u00e1vn\u00fd stupe\u0148 s\u00edly, jako kdy\u017e z\u00e1pasn\u00edk neudr\u017eel sv\u016fj chvat. M\u016f\u017ee se opomenout pou\u017e\u00edt s\u00edly spr\u00e1vn\u00fdm zp\u016fsobem, jako kdy\u017e se \u010dlov\u011bk prezentuje \u0161ekem u \u0161patn\u00e9ho ok\u00e9nka v bance. M\u016f\u017ee se opomenout pou\u017e\u00edt pat\u0159i\u010dn\u00e9 m\u00e9dium, jako kdy\u017e Leonardo da Vinci shled\u00e1val, \u017ee jeho mistrovsk\u00e1 d\u00edla st\u00e1rnou. S\u00edla m\u016f\u017ee b\u00fdt aplikov\u00e1na na nevhodn\u00fd objekt, jaka kdy\u017e se n\u011bkdo pokou\u0161\u00ed rozb\u00edt k\u00e1men p\u011bst\u00ed mysle, ze je to o\u0159ech.)<\/em>
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4. Prvn\u00edm po\u017eadavkem pro zp\u016fsoben\u00ed n\u011bjak\u00e9 zm\u011bny je dokonal\u00e9 kvalitativn\u00ed a kvantitativn\u00ed pochopen\u00ed podm\u00ednek.<\/strong><\/p>\n\n\n\n


(Objasn\u011bn\u00ed:<\/u> Nejobecn\u011bj\u0161\u00edm p\u0159\u00edpadem opomenut\u00ed v \u017eivot\u011b je ignorance vlastn\u00ed Prav\u00e9 V\u016fle, nebo prost\u0159edk\u016f, jimi\u017e se m\u00e1 tato V\u016fle naplnit. Clov\u011bk si dovede s\u00e1m sebe p\u0159edstavit jako mal\u00ed\u0159e a promarnit sv\u016fj \u017eivot pokusy st\u00e1t se j\u00edm; nebo skute\u010dn\u011b m\u016f\u017ee b\u00fdt mal\u00ed\u0159em a p\u0159esto je\u0161t\u011b myln\u011b ch\u00e1pat a zv\u00e1\u017eit obt\u00ed\u017ee, je\u017e jsou vlastn\u00ed t\u00e9to kari\u00e9\u0159e.)<\/em>
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5. Druh\u00fdm po\u017eadavkem pro zp\u016fsoben\u00ed n\u011bjak\u00e9 zm\u011bny je praktick\u00e1 schopnost uv\u00e9st spr\u00e1vn\u011b do pohybu nezbytn\u00e9 s\u00edly.<\/strong><\/p>\n\n\n\n


(Objasn\u011bn\u00ed:<\/u> Bank\u00e9\u0159 m\u016f\u017ee m\u00edt danou situaci perfektn\u011b v ruce, p\u0159esto m\u016f\u017ee postr\u00e1dat schopnost rozhodnout se, nebo nem\u00edt aktiva nezbytn\u00e1 pro vyu\u017eit\u00ed t\u00e9to situace.)<\/em>
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6. Ka\u017ed\u00fd mu\u017e & ka\u017ed\u00e1 \u017eena je hv\u011bzda. T\u00edm je \u0159e\u010deno, \u017ee ka\u017ed\u00e1 lidsk\u00e1 bytost je vnit\u0159n\u011b individu\u00e1ln\u011b nez\u00e1visl\u00e1, se sv\u00fdm vlastn\u00edm zvl\u00e1\u0161tn\u00edm charakterem a n\u00e1le\u017eit\u00fdm pohybem.<\/strong>
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7. Ka\u017ed\u00fd mu\u017e a ka\u017ed\u00e1 \u017eena m\u00e1 svoji cestu, z\u00e1visej\u00edc\u00ed \u010d\u00e1ste\u010dn\u011b na j\u00e1stv\u00ed, a \u010d\u00e1ste\u010dn\u011b na prost\u0159ed\u00ed, kter\u00e9 je pro ka\u017ed\u00e9ho p\u0159irozen\u00e9, vlastn\u00ed a nutn\u00e9. Ka\u017ed\u00fd, kdo je sveden ze sv\u00e9 vlastn\u00ed cesty, a\u0165 u\u017e skrze nepochopen\u00ed sebe sama, nebo skrze mimo\u0159\u00e1dnou opozici, vstupuje do konfliktu s \u0159\u00e1dem Universa, a podle toho trp\u00ed.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Mu\u017e si to m\u016f\u017ee myslet o sv\u00e9 povinnosti jednat ur\u010dit\u00fdm zp\u016fsobem, nebol\u0165 si s\u00e1m o sob\u011b vytvo\u0159il fantastick\u00fd obraz, m\u00edsto aby hledal svoji skute\u010dnou p\u0159irozenost. \u017dena si, kup\u0159\u00edk1adu, m\u016f\u017ee p\u0159ivodit strastipln\u00fd \u017eivot t\u00edm, \u017ee si mysl\u00ed, \u017ee d\u00e1v\u00e1 p\u0159ednost l\u00e1sce p\u0159ed soci\u00e1ln\u00edm v\u00fdznamem, nebo vice versa. Jedna \u017eije s nesympatick\u00fdm man\u017eelem, zat\u00edmco skute\u010dn\u011b \u0161\u0165astn\u00e1 by byla s milencem v podkrov\u00ed, p\u0159i\u010dem\u017e dal\u0161\u00ed se t\u0159eba pobl\u00e1zn\u00ed rlomantick\u00fdm \u00fanosem, zat\u00edmco jej\u00ed skute\u010dn\u00e9 radosti spo\u010d\u00edvaj\u00ed v \u0159\u00edzen\u00ed m\u00f3dn\u00edch sm\u011br\u016f nebo v povol\u00e1n\u00ed vzne\u0161en\u00fdch stav\u016f. Anebo chlapci m\u016f\u017ee jeho instinkt \u0159\u00edkat, aby se stal n\u00e1mo\u0159n\u00edkem, kde\u017eto jeho rodi\u010de jej nut\u00ed, aby se stal doktorem. V takov\u00e9m p\u0159\u00edpad\u011b bude v medicin\u011b jak ne\u0161\u0165astn\u00fd, tak i ne\u00fasp\u011b\u0161n\u00fd.)<\/em>
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8. \u010clov\u011bk, jeho\u017e v\u011bdom\u00e1 v\u016fle je v rozporu s jeho Pravou V\u016fl\u00ed, mrh\u00e1 svoj\u00ed silou. A nem\u016f\u017ee doufat v to, \u017ee by \u00fa\u010dinn\u011b ovlivnil sv\u00e9 prost\u0159ed\u00ed.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Kdy\u017e v n\u00e1rod\u011b zu\u0159\u00ed ob\u010dansk\u00e1 v\u00e1lka, nen\u00ed to stav, v n\u011bm\u017e by bylo mo\u017en\u00e9 odrazit invazi z jin\u00fdch zem\u00ed. Clov\u011bk s rakovinou svoj\u00ed stravou p\u0159isp\u00edv\u00e1 jak ke sv\u00e9mu vlastn\u00edmu prosp\u011bchu, tak i k prosp\u011bchu tohoto nep\u0159\u00edtele, kter\u00fd je \u010d\u00e1st\u00ed jeho samotn\u00e9ho. Brzo ochabuje ve schopnosti odol\u00e1vat tlaku prost\u0159ed\u00ed. Clov\u011bk, kter\u00fd v praktick\u00e9m \u017eivot\u011b d\u011bl\u00e1 to, co mu \u0159\u00edk\u00e1 jeho sv\u011bdom\u00ed, se m\u00fdl\u00ed, jestli\u017ee si mysl\u00ed, \u017ee to bude d\u011blat velmi neohraban\u011b. Z po\u010d\u00e1tku!)<\/em>
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9. \u010clov\u011bk, kter\u00fd kon\u00e1 svoji Pravou V\u016fli, m\u00e1 setrva\u010dnost Universa ku sv\u00e9 pomoci.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed: Prvn\u00edm principem \u00fasp\u011bchu v evoluci je to, \u017ee individuum by se m\u011blo m\u00edt pravdiv\u011b ke sv\u00e9 vlastn\u00ed p\u0159irozenosti, a ve stejn\u00e9 chv\u00edli se p\u0159izp\u016fsobovat sv\u00e9mu prost\u0159ed\u00ed.)<\/em><\/p>\n\n\n\n

10. P\u0159\u00edroda jest kontinu\u00e1ln\u00ed fenomen, a\u010dkoli nev\u00edme v\u017edy a ve v\u0161ech p\u0159\u00edpadech, jak jsou ud\u00e1losti propojeny.<\/strong><\/p>\n\n\n\n


(Objasn\u011bn\u00ed:<\/u> Lidsk\u00e9 v\u011bdom\u00ed z\u00e1vis\u00ed na vlastnostech protoplasmy, a existence protoplasmy z\u00e1vis\u00ed na nes\u010detn\u00fdch fyzik\u00e1ln\u00edch podm\u00ednk\u00e1ch vlastn\u00edch t\u00e9to planet\u011b; a tato planeta je determinov\u00e1na mechanickou rovnov\u00e1hou cel\u00e9ho hmotn\u00e9ho universa. M\u016f\u017eeme pak \u0159\u00edci, \u017ee na\u0161e v\u011bdom\u00ed je kaus\u00e1ln\u011b spojen\u00e9 s nejvzd\u00e1len\u011bj\u0161\u00edmi galaxiemi; nav\u00edc dokonce ani nev\u00edme, zda-li v\u011bdom\u00ed povst\u00e1v\u00e1 z molekul\u00e1rn\u00edch zm\u011bn v mozku nebo s nimi.)<\/em>
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11. V\u011bda n\u00e1m umo\u017e\u0148uje vyu\u017e\u00edvat kontinuitu p\u0159\u00edrody empirickou aplikac\u00ed jist\u00fdch princip\u016f, jejich\u017e souhra zahrnuje odli\u0161n\u00e9 \u0159\u00e1dy idej\u00ed, spojen\u00e9 navz\u00e1jem zp\u016fsobem, kter\u00fd je dosud mimo na\u0161e sou\u010dasn\u00e9 ch\u00e1p\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Dovedeme rozsv\u00edtit m\u011bsta metodami ze zku\u0161enosti. Ale nev\u00edme, co to v\u011bdom\u00ed je, nebo lak je spojeno se svalovou \u010dinnost\u00ed; co je to elekt\u0159ina, nebo jak je spojena se stroji, kter\u00e9 ji generuj\u00ed; a na\u0161e metody z\u00e1visej\u00ed na kalkulac\u00edch, kter\u00e9 obsahuj\u00ed matematick\u00e9 ideje, le\u017e nemaj\u00ed souvislost s Universem tak, jak ho zn\u00e1me my.)<\/em>
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12. \u010clov\u011bk je ignorantem podstaty sv\u00e9 vlastn\u00ed bytosti a sv\u00fdch sil. Dokonce i jeho idea vlastn\u00edch limit je zalo\u017eena na zku\u0161enosti z minulosti, a ka\u017ed\u00fd stup\u00ednek v jeho v\u00fdvoji mu umo\u017e\u0148uje roz\u0161\u00ed\u0159it svoji \u0159\u00ed\u0161i. Neexistuje proto \u017e\u00e1dn\u00fd d\u016fvod uv\u00e1d\u011bt zde teoretick\u00e9 limity, jak\u00e9 \u010dlov\u011bk m\u016f\u017ee m\u00edt, nebo se kter\u00fdmi m\u016f\u017ee pracovat.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Generaci zp\u011bt se pokl\u00e1dalo za teoreticky nemo\u017en\u00e9, aby \u010dlov\u011bk kdy poznal chemick\u00e9 slo\u017een\u00ed hv\u011bzd. Je zn\u00e1mo, \u017ee na\u0161e smysly jsou uzp\u016fsobeny p\u0159ij\u00edmat jen infinitesim\u00e1ln\u00ed frakci mo\u017en\u00fdch kategori\u00ed vln\u011bn\u00ed. Modern\u00ed p\u0159\u00edstroje n\u00e1m umo\u017e\u0148uj\u00ed detekovat n\u011bkter\u00e9 z t\u011bchto suprasenzibiln\u00edch kategori\u00ed nep\u0159\u00edm\u00fdmi metodami, a vyu\u017e\u00edvat dokonce lejich zvl\u00e1\u0161tn\u00edch vlastnost\u00ed ve slu\u017eb\u011b \u010dlov\u011bku, jako v p\u0159\u00edpad\u011b paprsk\u016f Hertze a Roentgena. Jak \u0159ekl Tyndall, \u010dlov\u011bk se m\u016f\u017ee v ur\u010dit\u00e9m moment\u011b nau\u010dit vn\u00edmat a pou\u017e\u00edvat vln\u011bn\u00ed\\r\\nv\u0161ech mysliteln\u00fdch i nemysliteln\u00fdch druh\u016f. Ot\u00e1zka magie je ot\u00e1zkou pozn\u00e1v\u00e1n\u00ed a pou\u017e\u00edv\u00e1n\u00ed a\u017e dosud nezn\u00e1m\u00fdch sil v p\u0159\u00edrod\u011b. V\u00edme, \u017ee existuj\u00ed, a nem\u016f\u017eeme zpochybnit mo\u017enost ment\u00e1ln\u00edch nebo fyzick\u00fdch prost\u0159edk\u016f schopn\u00fdch n\u00e1s uv\u00e9st s nimi do styku.)<\/em><\/p>\n\n\n\n

13. Ka\u017ed\u00fd \u010dlov\u011bk si je v\u00edce nebo m\u00e9n\u011b v\u011bdom toho, \u017ee jeho individualita v sob\u011b zahrnuje n\u011bkolik \u0159\u00e1d\u016f existenc\u00ed, i kdy\u017e dokonce tvrd\u00ed, \u017ee jeho subtiln\u011bj\u0161\u00ed principy jsou pouze symptomatick\u00e9 pro tyto zm\u011bny v jeho hrub\u00e9m vehikulu. O podobn\u00e9m \u0159\u00e1du se d\u00e1 p\u0159edpokl\u00e1dat, \u017ee se roz\u0161\u00ed\u0159\u00ed po cel\u00e9 p\u0159\u00edrod\u011b.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> \u010clov\u011bka nezaraz\u00ed bolest zub\u016f – rozklad, kter\u00fd to zp\u016fsobil. Ne\u017eiv\u00e9 objekty jsou citliv\u00e9 na jist\u00e9 fyzik\u00e1ln\u00ed s\u00edly, jako je elektrick\u00e1 a tepeln\u00e1 vodivost; ale ani v n\u00e1s, a ani v nich – pokud v\u00edme – neexistuje \u017e\u00e1dn\u00e1 p\u0159\u00edm\u00e1 v\u011bdom\u00e1 percepce t\u011bchto sil. Nepost\u0159ehnuteln\u00e9 vlivy jsou proto spojeny se v\u0161emi hmotn\u00fdmi jevy, a nen\u00ed d\u016fvodu, pro\u010d bychom nem\u011bli ovliv\u0148ovat l\u00e1tku prost\u0159ednictv\u00edm t\u011bchto subtiln\u00edch energi\u00ed, jestli\u017ee to d\u011bl\u00e1me prost\u0159ednictv\u00edm jej\u00ed materi\u00e1ln\u00ed z\u00e1kladny. Fakt je, \u017ee pou\u017e\u00edv\u00e1me magnetismus, abychom pohnuli \u017eelezem, a slune\u010dn\u00ed z\u00e1\u0159en\u00ed k reprodukci obraz\u016f.)<\/em><\/p>\n\n\n\n

14. \u010clov\u011bk je schopn\u00fd b\u00fdt a pou\u017e\u00edvat v\u0161echno to, co vn\u00edm\u00e1; nebo\u0165 v\u0161echno, co vn\u00edm\u00e1, je v ur\u010dit\u00e9m smyslu \u010d\u00e1st\u00ed jeho byt\u00ed. M\u016f\u017ee si tedy podrobit cel\u00e9 Universum, jeho\u017e si je v\u011bdom vzhledem ke sv\u00e9 individu\u00e1ln\u00ed V\u016fli.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> \u010clov\u011bk si zvykl u\u017e\u00edvat ideu Boha, aby diktoval osobn\u00ed postoj, aby z\u00edskal moc nad sv\u00fdmi bli\u017en\u00edmi, aby omluvil sv\u00e9 zlo\u010diny a pro nes\u010detn\u00e9 jin\u00e9 c\u00edle v\u010detn\u011b t\u011bch, jimi\u017e se realizuje jako B\u016fh. Zvykl si u\u017e\u00edvat iracion\u00e1ln\u00ed a nere\u00e1ln\u00e9 koncepce matematik\u016f, aby mu pom\u00e1haly p\u0159i konstrukci mechanick\u00fdch p\u0159\u00edstroj\u016f. Dokonce si navykl pou\u017e\u00edvat mor\u00e1ln\u00ed s\u00edlu, aby ovlivnil chov\u00e1n\u00ed divok\u00fdch zv\u00ed\u0159at. A zam\u011bstnal poetick\u00e9ho g\u00e9nia pro politick\u00e9 c\u00edle.)<\/em><\/p>\n\n\n\n

15. Ka\u017ed\u00e1 s\u00edla v Universu je transformovateln\u00e1 v n\u011bjak\u00fd jin\u00fd druh s\u00edly tak, \u017ee se pou\u017eij\u00ed vhodn\u00e9 prost\u0159edky. Existuje tedy nevy\u010derpateln\u00e1 z\u00e1soba jakkoliv zvl\u00e1\u0161tn\u00edho druhu s\u00edly, kterou m\u016f\u017eeme m\u00edt zapot\u0159eb\u00ed.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Teplo lze transformovat na sv\u011btlo a elekt\u0159inu tak, \u017ee se vyu\u017eije na poh\u00e1n\u011bn\u00ed dynam. Chv\u011bn\u00ed vzduchu se d\u00e1 pou\u017e\u00edt na zab\u00edjen\u00ed lid\u00ed jak t\u00edm, \u017ee se jim to v \u0159e\u010di p\u0159ik\u00e1\u017ee, tak i k rozn\u00edcen\u00ed v\u00e1le\u010dn\u00e9ho nad\u0161en\u00ed. Halucinace spojen\u00e9 s mysteri\u00f3zn\u00edmi energiemi sexu maj\u00ed za n\u00e1sledek zachov\u00e1n\u00ed druhu.)<\/em><\/p>\n\n\n\n

16. Aplikace n\u011bjak\u00e9 dan\u00e9 s\u00edly postihuje v\u0161echny \u0159\u00e1dy byt\u00ed, kter\u00e9 existuj\u00ed v tom objektu, na kter\u00fd je pou\u017eita, a ka\u017ed\u00fd z t\u011bchto \u0159\u00e1d\u016f je p\u0159\u00edmo a ihned zasa\u017een.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Jestli\u017ee probodnu \u010dlov\u011bka d\u00fdkou, pak je posti\u017eeno m\u00fdm \u010dinem nejen jeho t\u011blo, ale i jeho v\u011bdom\u00ed; a\u010dkoliv d\u00fdka jako takov\u00e1 s n\u00edm nem\u00e1 \u017e\u00e1dn\u00fd p\u0159\u00edm\u00fd vztah. Podobn\u011b m\u016f\u017ee s\u00edla m\u00e9 my\u0161lenky zap\u016fsobit na my\u0161len\u00ed jin\u00e9 osoby tak, \u017ee v n\u00ed zp\u016fsob\u00ed dalekos\u00e1hl\u00e9 fyzick\u00e9 zm\u011bny, nebo v dal\u0161\u00edch osob\u00e1ch skrze ni.)<\/em><\/p>\n\n\n\n

17. \u010clov\u011bk se m\u016f\u017ee nau\u010dit u\u017e\u00cdvat ka\u017edou s\u00edlu tak, aby slou\u017eila jak\u00e9mukoliv \u00fa\u010delu s t\u00edm, \u017ee vyu\u017eije v\u00fd\u0161e uveden\u00e9 theor\u00e9my.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> \u010clov\u011bk, aby se nau\u010dil bd\u00edt nad svoj\u00ed \u0159e\u010d\u00ed, m\u016f\u017ee pou\u017e\u00edt b\u0159itvu a \u0159\u00edznout se poka\u017ed\u00e9, kdy\u017e nepozorn\u011b vy\u0159kne zvolen\u00e9 slovo. M\u016f\u017ee poslou\u017eit stejn\u00e9mu \u00fa\u010delu t\u00edm, \u017ee ud\u011bl\u00e1 p\u0159edsevzet\u00ed, \u017ee ka\u017ed\u00e1 ud\u00e1lost jeho \u017eivota ho upomene na zvl\u00e1\u0161tn\u00ed vec, tvo\u0159e ka\u017ed\u00fd dojem v\u00fdchodiskem spojen\u00fdch s\u00e9ri\u00ed my\u0161lenek kon\u010d\u00edc\u00edch v t\u00e9to v\u011bci. M\u016f\u017ee rovne\u017e v\u011bnovat celou svoji energii n\u011bjak\u00e9mu zvl\u00e1\u0161tn\u00edmu objektu tak, \u017ee ud\u011bl\u00e1 p\u0159edsevzet\u00ed ned\u011blat nic, co by bylo v rozporu s touto v\u011bc\u00ed a konat ka\u017ed\u00fd \u010din s ohledem na prosp\u011bch onoho objektu.)<\/em><\/p>\n\n\n\n

18. \u010clov\u011bk k sob\u011b m\u016f\u017ee p\u0159it\u00e1hnout jakoukoliv s\u00edlu Universa t\u00edm, \u017ee si pro ni vytvo\u0159\u00ed vhodnou schr\u00e1nku, za\u0159\u00edd\u00ed spojen\u00ed s n\u00ed, a uprav\u00ed podm\u00ednky tak, aby jeho podstata ji donutila p\u0159et\u00e9ci sm\u011brem k n\u011bmu.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Jestli\u017ee chci p\u00edt \u010distou vodu, vykop\u00e1m studnu na m\u00edst\u011b, kde je podzemn\u00ed voda; zabr\u00e1n\u00edm j\u00ed v odt\u00e9k\u00e1n\u00ed; a za\u0159\u00edd\u00edm, abych se chopil v\u00fdhody souhlasu vody se z\u00e1kony hydrostatiky k jej\u00edmu napln\u011bn\u00ed.)<\/em><\/p>\n\n\n\n

19. Lidsk\u00e9 v\u011bdom\u00ed sebe sama, takto separovan\u00e9ho a protikladn\u00e9ho Universu, je \u010dlov\u011bku p\u0159ek\u00e1\u017ekou v \u0159\u00edzen\u00ed jeho proud\u016f. To jej izoluje.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Lidov\u00fd v\u016fdce je nej\u00fasp\u011b\u0161n\u011bj\u0161\u00ed tehdy, kdy\u017e zapom\u00edn\u00e1 s\u00e1m na sebe a pamatuje si jen ,,P\u0159\u00ed\u010dinu\\“. Podnikavost vyvol\u00e1v\u00e1 \u0159evnivost a schisma. Kdy\u017e t\u011blesn\u00e9 org\u00e1ny oznamuj\u00ed svoji p\u0159\u00edtomnost jinak ne\u017e tichou \u00fa\u010dast\u00ed, je to znamen\u00ed, \u017ee jsou nemocn\u00e9. Jedinou vyj\u00edmkou je reproduk\u010dn\u00ed org\u00e1n. V tomto p\u0159\u00edpad\u011b dokonce jeho sebeprosazov\u00e1n\u00ed sv\u011bd\u010d\u00ed o jeho nespokojenosti se sebou sam\u00fdm, pon\u011bvad\u017e nem\u016f\u017ee splnit svoji funkci, dokud se nespoj\u00ed se sv\u00fdm prot\u011bj\u0161kem v dal\u0161\u00edm organismu.)<\/em><\/p>\n\n\n\n

20. \u010clov\u011bk m\u016f\u017ee p\u0159itahovat a pou\u017e\u00edvat jen ty s\u00edly, na kter\u00e9 je opravdu p\u0159ipraven.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Kdybys osla do Pa\u0159\u00ed\u017ee vodil, komon\u011bm p\u0159ec nebude. Opravdov\u00fd mu\u017e v\u011bdy se pou\u010d\u00ed z ka\u017ed\u00e9ho fenomenu. Av\u0161ak P\u0159\u00edroda je n\u011bm\u00e1 k pokrytc\u016fm a svatou\u0161k\u016fm; neboli v n\u00ed nen\u00ed nic fale\u0161n\u00e9ho.)<\/em><\/p>\n\n\n\n

21. Neexistuje v podstat\u011b \u017e\u00e1dn\u00e1 hranice m\u00edry vztah\u016f jak\u00e9hokoliv \u010dlov\u011bka s Universem; nebo\u0165 jakmile se \u010dlov\u011bk sjednot\u00ed s n\u011bjakou ideou, p\u0159estanou pak existovat prost\u0159edky m\u011b\u0159en\u00ed. Ale jeho moc vyu\u017e\u00edvat tuto s\u00edlu, je limitov\u00e1na vlastn\u00ed ment\u00e1ln\u00ed moc\u00ed a schopnostmi, a tak\u00e9 okolnostmi jeho lidsk\u00e9ho prost\u0159ed\u00ed<\/strong>.<\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Kdy\u017e se mu\u017e zamiluje, cel\u00fd sv\u011bt mu nen\u00ed ni\u010d\u00edm, av\u0161ak l\u00e1ska bezmeznou a vniternou ; ale jeho mystick\u00fd stav nen\u00ed naka\u017eliv\u00fd, jeho bli\u017en\u00ed jsou sp\u00ed\u0161e pobaveni nebo znepokojeni. Na ostatn\u00ed m\u016f\u017ee pouze roz\u0161\u00ed\u0159it \u00fa\u010dinek, kter\u00fd na n\u011bj m\u011bla jeho l\u00e1ska, prost\u0159ednictv\u00edm sv\u00fdch ment\u00e1ln\u00edch a fyzick\u00fdch kvalit. Tak tedy Catullus, Dante a Swinburne prom\u011bnili svoji l\u00e1sku v mocn\u00e9ho inici\u00e1tora lidstva virtuositou sv\u00e9 moci vlo\u017eit my\u0161lenky o tomto t\u00e9matu do hudebn\u00ed a poetick\u00e9 \u0159e\u010di. A d\u00e1le, Kleopatra a jin\u00ed lid\u00e9 s autoritou uhn\u011btli \u0161t\u011bst\u011bnu mnoha dal\u0161\u00edch lid\u00ed t\u00edm, \u017ee poskytli l\u00e1sku, aby ovlivnili sv\u00e9 politick\u00e9 \u010diny. M\u00e1g, a\u0165 u\u017e se mu jakkoliv dob\u0159e da\u0159\u00ed v p\u0159\u00edrod\u011b navazovat kontakt s tajn\u00fdmi z\u0159\u00eddly energi\u00ed, m\u016f\u017ee je pou\u017e\u00edvat jen v m\u00ed\u0159e p\u0159\u00edpustn\u00e9 sv\u00fdm intelektu\u00e1ln\u00edm a mor\u00e1ln\u00edm vlastnostem. Mohammed mohl obcovat s Gabrielem jenom d\u00edky sv\u00e9mu st\u00e1tnictv\u00ed, v\u00e1le\u010dnictv\u00ed a grandiosnosti, s n\u00ed\u017e velel Arab\u016fm. Hertz\u016fv objev paprsk\u016f, kter\u00e9 nyn\u00ed vyu\u017e\u00edv\u00e1me pro bezdr\u00e1tovou telegrafii, byl zcela nepou\u017eiteln\u00fd a\u017e do chv\u00edle, kdy se odrazil v mysli a v\u016fli lid\u00ed, kte\u0159\u00ed mohli vz\u00edt jeho skute\u010dnost a p\u0159edat ji sv\u011btu \u010dinnosti prost\u0159ednictv\u00edm mechanick\u00fdch a ekonomick\u00fdch n\u00e1stroj\u016f.)<\/em><\/p>\n\n\n\n

22. Ka\u017ed\u00e9 individuum je esenci\u00e1ln\u011b sob\u011bsta\u010dn\u00e9. Ale nen\u00ed uspokojeno, dokud se neustav\u00ed do spr\u00e1vn\u00e9ho vztahu s Universem.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Mikroskop, jakkoliv perfektn\u00ed, je bez u\u017eitku v rukou divoch\u016f. B\u00e1sn\u00edk, jakkoliv vzne\u0161en\u00fd, mus\u00ed ud\u011blat dojem na svoji generaci, jestli\u017ee se m\u00e1 t\u011b\u0161it s\u00e1m ze sebe (a dokonce i s\u00e1m sebe pochopit), jakkoliv hypotetick\u00fd tento p\u0159\u00edpad snad m\u016f\u017ee b\u00fdt.)<\/em><\/p>\n\n\n\n

23. Magie je V\u011bdou ch\u00e1p\u00e1n\u00ed sebe a sv\u00fdch podm\u00ednek. Je to Um\u011bn\u00ed uplat\u0148ov\u00e1n\u00ed tohoto ch\u00e1p\u00e1n\u00ed v praxi.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Golfov\u00fd klub je ustanoven proto, aby se pohybovalo zvl\u00e1\u0161tn\u00edm m\u00ed\u010dkem zvl\u00e1\u0161tn\u00edm zp\u016fsobem za zvl\u00e1\u0161tn\u00edch okolnost\u00ed. Golfov\u00e1 h\u016fl „niblick“ se d\u00e1 jen vz\u00e1cn\u011b pou\u017e\u00edvat na za\u010d\u00e1tku napalov\u00e1n\u00ed pro p\u00edskovou nebo gumovou podlo\u017eku, nebo podobn\u011b „brassie“, golfov\u00e1 h\u016fl s mosaznou plo\u0161kou, pod bunkrem, co\u017e je p\u00edse\u010dn\u00e1 p\u0159ek\u00e1\u017eka na golfov\u00e9 dr\u00e1ze. Jen\u017ee pou\u017eit\u00ed n\u011bjak\u00e9 z hol\u00ed vy\u017eaduje tak\u00e9 dovednost a zku\u0161enost.)<\/em><\/p>\n\n\n\n

24. Ka\u017ed\u00fd \u010dlov\u011bk m\u00e1 nezadateln\u00e9 pr\u00e1vo b\u00fdt t\u00edm, \u010d\u00edm je.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Trvat na tom, aby ka\u017ed\u00fd druh\u00fd odpov\u00eddal m\u00fdm vlastn\u00edm m\u011b\u0159\u00edtk\u016fm lidstv\u00ed, je n\u00e1sil\u00ed, a nejen na n\u011bm, ale i na mn\u011b, pon\u011bvad\u017e ob\u011b \u010d\u00e1sti jsou stejn\u011b zrozeny z nutnosti.)<\/em><\/p>\n\n\n\n

25. Ka\u017ed\u00fd \u010dlov\u011bk mus\u00ed pracovat magicky poka\u017ed\u00e9, kdy jedn\u00e1, nebo snad i jen p\u0159em\u00fd\u0161l\u00ed, pon\u011bvad\u017e my\u0161lenka je vnit\u0159n\u00ed \u010din, jeho\u017e vliv ultimativn\u011b a prap\u016fvodn\u011b piisob\u00ed na \u010dinnost, a\u010dkoliv se tak nemus\u00ed d\u00edt ve stejnou dobu.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> I to nejmen\u0161\u00ed gesto zp\u016fsobuje zm\u011bnu v lidsk\u00e9m t\u011ble a ve vzduchu kolem n\u011bj. Poru\u0161uje rovnov\u00e1hu cel\u00e9ho Universa, a jeho \u00fa\u010dinky trvaj\u00ed d\u00e1l v\u011b\u010dn\u011b v cel\u00e9m \u0161ir\u00e9m prostoru. Ka\u017ed\u00e1 my\u0161lenka, jakkoliv bezodkladn\u011b potla\u010den\u00e1, m\u00e1 sv\u016fj \u00fa\u010dinek na my\u0161len\u00ed. Trv\u00e1 jako jedna z p\u0159\u00ed\u010din ka\u017ed\u00e9 n\u00e1sleduj\u00edc\u00ed my\u0161lenky, a vede k ovlivnov\u00e1n\u00ed ka\u017ed\u00e9ho n\u00e1sleduj\u00edc\u00edho \u010dinu. Golfov\u00fd hr\u00e1\u010d m\u016f\u017ee ztratit p\u00e1r metr\u016f na prvn\u00ed dr\u00e1ze, dal\u0161\u00ed na druh\u00e9 a t\u0159et\u00ed, m\u016f\u017ee si i lehnout na h\u0159i\u0161t\u011b pouh\u00fdch \u0161est centimetr\u016f daleko od jamky, av\u0161ak \u010dist\u00fd v\u00fdsledek t\u011bchto sm\u011b\u0161n\u011b nepatrn\u00fdch nehod jest pak rozd\u00edl cel\u00e9ho \u00faderu, a tak pravd\u011bpodobn\u011b mezi jamkou dosa\u017eenou stejn\u00fdm po\u010dtem \u00fader\u016f jako soupe\u0159, a prohranou.)<\/em><\/p>\n\n\n\n

26. Ka\u017ed\u00fd \u010dlov\u011bk m\u00e1 pr\u00e1vo, pr\u00e1vo sebez\u00e1chovy, nal\u00e9zt sv\u016fj \u017eivotn\u00ed c\u00edl v tom nejvy\u0161\u0161\u00edm.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Funkce nedokonale vykon\u00e1van\u00e1 po\u0161kozuje nejen ji, ale i v\u0161e, co je s n\u00ed spojeno. Kdyby srdce se b\u00e1lo tlouci ze strachu, \u017ee po\u0161kod\u00ed j\u00e1tra, j\u00e1tra by pak str\u00e1dala nedostatkem krve a mstila by se na srdci otravou, kter\u00e1 tak znemo\u017e\u0148uje d\u00fdch\u00e1n\u00ed, na n\u011bm\u017e z\u00e1vis\u00ed blaho srdce.<\/em>)<\/p>\n\n\n\n

27. Ka\u017ed\u00fd \u010dlov\u011bk by m\u011bl u\u010dinit Magii z\u00e1kladn\u00edm t\u00f3nem sv\u00e9ho \u017eivota. M\u011bl by se nau\u010dit jej\u00ed z\u00e1kony a podle nich \u017e\u00edt.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Bank\u00e9\u0159 by m\u011bl odkr\u00fdt skute\u010dn\u00fd v\u00fdznam sv\u00e9 existence, skute\u010dn\u00fd motiv, kter\u00fd ho vedl k tomu, aby si tuto profesi vybral. M\u011bl by ch\u00e1pat bankovnictv\u00ed jako nezbytn\u00fd faktor v ekonomick\u00e9 existenci lidstva, ne\u017e aby mu bylo pouh\u00fdm byznysem, jeho\u017e objekty jsou nez\u00e1visl\u00e9 na obecn\u00e9m blahu. M\u011bl by se nau\u010dit rozli\u0161ovat fale\u0161n\u00e9 hodnoty od skute\u010dn\u00fdch, a p\u016fsobit nikoliv na nahodil\u00e9 fluktuace, n\u00fdbr\u017e na z\u00e1va\u017en\u00e9 v\u011bci podstatn\u00e9ho v\u00fdznamu. Takov\u00fd bank\u00e9\u0159 vynikne nad\u0159azenost\u00ed nad jin\u00fdmi: nebo\u0165 nebude individuem omezovan\u00fdm pom\u00edjiv\u00fdmi v\u011bcmi, ale bude silou P\u0159\u00edrody, tak neosobn\u00ed, nestrannou a v\u011b\u010dnou jako gravitace, a tak vytrvalou a neodolatelnou jako p\u0159\u00edliv a odliv. Jeho syst\u00e9m nebude podl\u00e9hat panice nijak v\u00edc, ne\u017e bude poru\u0161ov\u00e1n v\u00fdb\u011brem z\u00e1kon inverzn\u00edch \u010dtverc\u016f. Nebude se strachovat o sv\u00e9 z\u00e1le\u017eitosti, proto\u017ee nebudou jeho, a z toho d\u016fvodu je bude schopen \u0159\u00eddit s klidem a jistotou p\u0159ihl\u00ed\u017eej\u00edc\u00edho, s inteligenc\u00ed nezast\u0159enou sobectv\u00edm a moc\u00ed neoslabenou v\u00e1\u0161n\u00ed.)<\/em><\/p>\n\n\n\n

28. Ka\u017ed\u00fd \u010dlov\u011bk m\u00e1 pr\u00e1vo naplnit svoji V\u016fli, ani\u017e by se ob\u00e1val, \u017ee ji m\u016f\u017ee ru\u0161it u ostatn\u00edch; nebo\u0165 jestli\u017ee je na spr\u00e1vn\u00e9m m\u00edst\u011b, je to chyba t\u011bch druh\u00fdch, pokud mu p\u0159ek\u00e1\u017eej\u00ed.<\/strong><\/p>\n\n\n\n

(Objasn\u011bn\u00ed:<\/u> Jestli\u017ee \u010dlov\u011bk jako Napoleon byl skute\u010dn\u011b osudem p\u0159edur\u010den \u0159\u00eddit Evropu, nem\u011blo by se mu d\u00e1vat za vinu to, \u017ee uplat\u0148oval sv\u00e1 pr\u00e1va. Odporovat mu by mohlo b\u00fdt chybou. \u010cin\u00ed-li tak kdo, chyboval by co se t\u00fd\u010de sv\u00e9ho vlastn\u00edho osudu krom\u011b onoho p\u0159\u00edpadu, kdy je pro n\u011bj mo\u017en\u00e9 pou\u010dit se ze sv\u00fdch vlastn\u00edch chyb. Slunce se pohybuje vesm\u00edrem bez koliz\u00ed. \u0158\u00e1d P\u0159\u00edrody po\u010d\u00edt\u00e1 s orbitem pro ka\u017edou hv\u011bzdu. Sr\u00e1\u017eka dokazuje, \u017ee jedna nebo druh\u00e1 ze sv\u00e9 dr\u00e1hy vybo\u010dila. Tak ale ka\u017ed\u00fd \u010dlov\u011bk, kter\u00fd se dr\u017e\u00ed sv\u00e9 prav\u00e9 cesty, \u010d\u00edm rozhodn\u011bji vystupuje, pak mu ti ostatn\u00ed m\u00e9n\u011b mohou p\u0159ek\u00e1\u017eet na jeho cest\u011b. Jeho p\u0159\u00edklad jim pom\u016f\u017ee naj\u00edt sv\u00e9 vlastn\u00ed cesty a vytrvat na nich. Ka\u017ed\u00fd \u010dlov\u011bk, kter\u00fd se st\u00e1v\u00e1 M\u00e1gem, pom\u00e1h\u00e1 ostatn\u00edm d\u011blat to sam\u00e9. \u010c\u00edm pevn\u011bji a jist\u011bji se pak lid\u00e9 pohybuj\u00ed, a \u010d\u00edm v\u00edce je jejich \u010dinnost akceptov\u00e1na jako standard mor\u00e1lky, t\u00edm m\u00e9n\u011b bude rozpor a nepo\u0159\u00e1dek omezovat lidstv\u00ed.)<\/em><\/p>\n\n\n\n

Tak\u017ee zde kon\u010d\u00ed Prvn\u00ed Lekce.<\/strong> \u010clov\u011bk m\u016f\u017ee \u0159\u00edci Magie je studium a u\u017e\u00edv\u00e1n\u00ed t\u011bch forem energie, kter\u00e9 jsou
(a)<\/strong> jemn\u011bj\u0161\u00ed ne\u017e b\u011b\u017en\u00e9 mechanicko-fyzik\u00e1ln\u00ed druhy,
(b)<\/strong> dosa\u017eiteln\u00e9 pouze t\u011bm, kte\u0159\u00ed jsou (v lidsk\u00e9m v\u00fdznamu nebo jin\u00e9m) „zasv\u011bcenci“.
Ob\u00e1v\u00e1m se, \u017ee to m\u016f\u017ee zn\u00edt pon\u011bkud obscurum per obscurius; ale tohle je jeden z t\u011bch p\u0159\u00edpad\u016f – a my asi budeme b\u011bhem na\u0161ich b\u00e1d\u00e1n\u00ed na n\u011b nar\u00e1\u017eet – ve kter\u00e9m rozum\u00edme dosti dob\u0159e v\u0161em praktick\u00fdm z\u00e1m\u011br\u016fm toho, co m\u00edn\u00edme, av\u0161ak kter\u00e9 n\u00e1m unikaj\u00ed t\u00edm \u00fasp\u011b\u0161n\u011bji, \u010d\u00edm p\u0159esn\u011bji se sna\u017e\u00edme definovat jejich v\u00fdznam.
\\r\\nJe\u0161t\u011b h\u016f\u0159e pochod\u00edme, jestli\u017ee se pokus\u00edme v\u011bci vysv\u011btlit tak, \u017ee sestav\u00edme seznamy ud\u00e1lost\u00ed v historii, tradici nebo praxi, a t\u0159\u00edd\u00edme je tak, \u017ee tohle je, a ono zase nen\u00ed prav\u00e1 Magie.
\\r\\nTyto mezn\u00ed p\u0159\u00edpady by n\u00e1s mohly sv\u00e1d\u011bt a m\u00e1st. Ale – pon\u011bvad\u017e jsem m\u011bl na mysli historii – mysl\u00edm si, \u017ee m\u016f\u017ee p\u0159isp\u011bt k tomu, abych postupoval spr\u00e1vn\u011b a podal stru\u010dn\u00fd n\u00e1stin Magie minulosti, p\u0159\u00edtomnosti a budoucnosti tak, jak se ch\u00e1pe zvnit\u0159ku. Jak\u00e9 jsou principy t\u011bchto „Mistr\u016f“ ? O co Jim jde? Co d\u011blali v minulosti? Jak\u00e9 prost\u0159edky pou\u017e\u00edvaj\u00ed<\/p>\n\n\n\n

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Pozn\u00e1mka Chiah:

Jistou pot\u00ed\u017e v tomto pojedn\u00e1n\u00ed m\u016f\u017ee – a dle m\u00fdch zku\u0161enost\u00ed bude – vyvol\u00e1vat pojem Prav\u00e9 V\u016fle, kter\u00fd je \u010dasto velmi nespr\u00e1vn\u011b ch\u00e1p\u00e1n a p\u0159ekrucov\u00e1n tak, aby vyhovoval odp\u016frc\u016fm a neznal\u00fdm. Prav\u00e1 V\u016fle nedovoluje \u010dlov\u011bku konat jak se mu zl\u00edb\u00ed, pouze dovoluje b\u00fdt na sv\u00e9m prav\u00e9m m\u00edst\u011b. Prav\u00e1 V\u016fle neoprav\u0148uje nikoho k hulv\u00e1tstv\u00ed ve jm\u00e9nu magie ani k utla\u010dov\u00e1n\u00ed druh\u00fdch nebo sobeck\u00e9mu sebeprosazov\u00e1n\u00ed se, nemluv\u00ed o pop\u00edr\u00e1n\u00ed vn\u011bj\u0161\u00edho sv\u011bta za ka\u017edou cenu \u2026 leda\u017ee by \u010dlov\u011bk v\u011bd\u011bl, kam s\u00e1m pat\u0159\u00ed!<\/strong> A to se v\u011bru nezji\u0161\u0165uje nikterak snadno.
Pro za\u010d\u00e1te\u010dn\u00edky v magii: Na sebepochopen\u00ed a nalezen\u00ed Prav\u00e9 V\u016fle neexistuje \u017e\u00e1dn\u00fd kurs nebo semin\u00e1\u0159. Ka\u017ed\u00fd mus\u00ed j\u00edt s\u00e1m. Ka\u017ed\u00fd ale m\u016f\u017ee \u017e\u00e1dat radu od toho, kdo u\u017e v\u00ed kam pat\u0159\u00ed<\/strong>.<\/p>\n\n\n\n

Vy\u0161lo v Revue Horus, strana 20 – 28, p\u0159ekladatel neuveden. Vydalo nakladatelstv\u00ed Horus, Brno 1990 e.v. Uveden\u00e9 pojedn\u00e1n\u00ed a definice v n\u011bm obsa\u017een\u00e9 jsou dnes ve sv\u011bt\u011b obecn\u011b p\u0159ij\u00edm\u00e1ny a vych\u00e1z\u00ed z nich sou\u010dasn\u00e1 magie i ve\u0161ker\u00e9 kon\u00e1n\u00ed s magi\u00ed souvisej\u00edc\u00ed.<\/p>\n\n\n\n

Tento \u010dl\u00e1nek v\u011bnuji v\u0161em, kte\u0159\u00ed u\u017e si na magii rozbili hlavu – aby p\u0159\u00ed\u0161t\u011b v\u011bd\u011bli, \u017ee hlavou nejde ze\u010f prorazit a na\u0161li dve\u0159e, kter\u00e9 otev\u00edr\u00e1 na\u0161e Pan\u00ed & Matka.<\/strong><\/p>\n\n\n\n

110, 2838, 1, Chiah<\/p>\n\n\n\n

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\n 4.7\/5 - (4 votes) <\/div>\n <\/div>\n

Views: 118<\/p>","protected":false},"excerpt":{"rendered":"

Co je magie Aleister CrowleyKa\u017ed\u00fd by mohl polo\u017eit ot\u00e1zku, pro\u010d by ji m\u011bl studovat a cvi\u010dit. Jsou to velmi p\u0159irozen\u00e9<\/p>\n","protected":false},"author":1,"featured_media":713,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[3],"tags":[15],"class_list":["post-707","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ohen","tag-archiv"],"yoast_head":"\nAleister Crowley: Co je magie -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ritual.cz\/index.php\/2020\/09\/16\/aleister-crowley-co-je-magie\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Aleister Crowley: Co je magie -\" \/>\n<meta property=\"og:description\" content=\"Co je magie Aleister CrowleyKa\u017ed\u00fd by mohl polo\u017eit ot\u00e1zku, pro\u010d by ji m\u011bl studovat a cvi\u010dit. 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