{"id":728,"date":"2020-09-30T11:30:21","date_gmt":"2020-09-30T09:30:21","guid":{"rendered":"https:\/\/ritual.cz\/?p=728"},"modified":"2020-09-30T11:30:23","modified_gmt":"2020-09-30T09:30:23","slug":"jak-to-pujde-dal-se-svetem-i-lidstvem","status":"publish","type":"post","link":"https:\/\/ritual.cz\/index.php\/2020\/09\/30\/jak-to-pujde-dal-se-svetem-i-lidstvem\/","title":{"rendered":"Jak to p\u016fjde d\u00e1l se sv\u011btem i lidstvem?"},"content":{"rendered":"\n

od Ji\u0159\u00edho M\u00e9sla<\/em><\/p>\n\n\n\n

„\u2026Ohl\u00e9dn\u011bte se jen kolem nezkalen\u00fdm zrakem, nezaujat\u00fdm n\u011bjakou samolibou ideou, pak mus\u00edte p\u0159ece poznati, jak nyn\u00ed v\u0161echno, co nen\u00ed podle v\u016fle Bo\u017e\u00ed, v\u00edc a v\u00edce kol\u00eds\u00e1 a \u0159\u00edt\u00ed se! Nen\u00ed \u017e\u00e1dn\u00e9 moci, kter\u00e1 by se od nyn\u011bj\u0161ka mohla vzp\u00edrati Bo\u017e\u00edm z\u00e1kon\u016fm ve stvo\u0159en\u00ed! Dbejte t\u011bchto slov a poznejte v nyn\u011bj\u0161\u00edm a p\u0159ich\u00e1zej\u00edc\u00edm d\u011bn\u00ed ruku Bo\u017e\u00ed, kter\u00e1 viditeln\u011b zasahuje do lidsk\u00e9ho d\u00edla!\u2026
O. E. Bernhardt<\/em><\/p>\n\n\n\n

Chce-li si \u010dlov\u011bk zodpov\u011bd\u011bt n\u011bjakou ot\u00e1zku, t\u00fdkaj\u00edc\u00ed se sv\u011btov\u00e9ho d\u011bn\u00ed a vlastn\u00edho byt\u00ed v n\u011bm, nem\u016f\u017ee jako dosud hledat v n\u00edzk\u00e9m hou\u0161t\u00ed lidsk\u00fdch n\u00e1zor\u016f. Cel\u00e9 z toho plynouc\u00ed sna\u017een\u00ed jest jen slep\u00e9 a bezradn\u00e9 t\u00e1p\u00e1n\u00ed v z\u00e1plav\u011b nejednou i poctiv\u011b my\u0161len\u00fdch \u00favah, ve kter\u00fdch v\u0161ak nikdy nelze doj\u00edt k jasn\u00fdm a srozumiteln\u00fdm z\u00e1v\u011br\u016fm, odpov\u00eddaj\u00edc\u00edm skute\u010dnosti<\/em>. Nebo\u0165 co \u010dlov\u011bk, to n\u00e1zor. Skute\u010dnost je v\u0161ak pouze jedin\u00e1<\/em>. Ve\u0161ker\u00e9 d\u011bn\u00ed m\u00e1 pouze jedin\u00fd pr\u016fb\u011bh stejn\u011b, jako ka\u017ed\u00fd jednotliv\u00fd v n\u011bm d\u011bj, co\u017e p\u0159irozen\u011b nep\u0159ipou\u0161t\u00ed v\u00edce ne\u017e jeden, skute\u010dnosti odpov\u00eddaj\u00edc\u00ed v\u00fdklad. Tato<\/em> skute\u010dnost vylu\u010duje zcela jednodu\u0161e a z\u00e1konit\u011b pojem \u201crelativn\u00ed pravda\u201d, kter\u00fdm se lidsk\u00e1 nev\u011bdomost sna\u017eila posv\u011btit pestrost nepravd jednotliv\u00fdch myln\u00fdch n\u00e1zor\u016f.<\/p>\n\n\n\n

Rovn\u011b\u017e tak sv\u011btov\u00e9 d\u011bn\u00ed a v n\u011bm se odv\u00edjej\u00edc\u00ed osud lidstva s osudy jednotliv\u00fdch lid\u00ed m\u00e1 jeden jedin\u00fd, zcela konkr\u00e9tn\u00ed pr\u016fb\u011bh se zcela konkr\u00e9tn\u00edmi souvislostmi p\u0159\u00ed\u010din a n\u00e1sledk\u016f. Jejich pozn\u00e1n\u00ed a pochopen\u00ed za\u010dne se otev\u00edrat \u00fa\u017easl\u00e9mu zraku teprve tehdy, jsou-li osv\u011btleny paprskem skute\u010dn\u00e9ho\\r\\n v\u011bd\u011bn\u00ed,<\/em> kter\u00e9 nem\u016f\u017ee poch\u00e1zet ze zmatku lidsk\u00fdch n\u00e1zor\u016f, n\u00fdbr\u017e z d\u016fkladn\u00e9 znalosti z\u00e1kon\u016f stvo\u0159en\u00ed,<\/em> pon\u011bvad\u017e tyto z\u00e1kony sv\u00fdm samo\u010dinn\u00fdm p\u016fsoben\u00edm v\u0161e prostupuj\u00ed. Jimi se \u0159\u00edd\u00ed vznik vesm\u00edru i rozpad jeho \u010d\u00e1st\u00ed stejn\u011b, jako procesy v mikrostruktur\u00e1ch atomov\u00e9ho j\u00e1dra. Nic v cel\u00e9m v\u0161ehom\u00edru ned\u011bje se a d\u00edt ani nem\u016f\u017ee mimo r\u00e1mec a \u201csc\u00e9n\u00e1\u0159\u201d, dan\u00fd t\u011bmito z\u00e1kony. Nem\u011blo by podle \u010deho\u2026<\/p>\n\n\n\n

\u017divot \u010dlov\u011bka i lidsk\u00e9 spole\u010dnosti nen\u00ed v tom vyj\u00edmkou. D\u011bje s t\u00edm spojen\u00e9 jsou jen roz\u0161\u00ed\u0159eny o prvek lidsk\u00e9ho cht\u011bn\u00ed, kter\u00e9 d\u00e1v\u00e1 impulsy pro sm\u011br a druh p\u016fsoben\u00ed z\u00e1kon\u016f stvo\u0159en\u00ed. Vlastn\u00ed pr\u016fb\u011bh takto vyvolan\u00fdch d\u011bj\u016f v\u0161ak je ji\u017e v\u00fdlu\u010dn\u011b v moci p\u0159\u00edrodn\u00edch sil, kter\u00e9 pak v\u0161e zpracov\u00e1vaj\u00ed jen z\u00e1kony dan\u00fdm zp\u016fsobem, do kter\u00e9ho ji\u017e \u010dlov\u011bk nem\u00e1 mo\u017enost zasahovat. M\u016f\u017ee se nap\u0159\u00edklad rozhodnout, kter\u00fdm sm\u011brem vrhne zvolen\u00fd k\u00e1men nebo zda si bude hr\u00e1t se z\u00e1palkami u otev\u0159en\u00e9 n\u00e1dr\u017ee s benzinem. Let vr\u017een\u00e9ho kamene, jeho dr\u00e1ha, dopad i n\u00e1sledky jsou v\u0161ak ji\u017e \u010dlov\u011bkem neovlivniteln\u00e9 stejn\u011b jako to, co se odehraje p\u0159i onom hran\u00ed se z\u00e1palkami.<\/p>\n\n\n\n

Naprosto stejn\u011b, pon\u011bvad\u017e v p\u016fsoben\u00ed stejn\u00fdch z\u00e1kon\u016f, odehr\u00e1vaj\u00ed se v ka\u017ed\u00e9 vte\u0159in\u011b dvacet \u010dty\u0159i hodin denn\u011b a po miliony let nespo\u010detn\u00e9 d\u011bje v \u017eivot\u011b lid\u00ed i lidstva. Ka\u017ed\u00fd jeden \u010dlov\u011bk t\u00e9to planety neust\u00e1le \u201cvrh\u00e1\u201d nebo vkl\u00e1d\u00e1 sv\u00fdmi \u010diny, slovy, my\u0161lenkami i city n\u011bco p\u016fsob\u00edc\u00edho do samo\u010dinn\u00e9ho p\u016fsoben\u00ed sil stvo\u0159en\u00ed, kter\u00e9 se pak toho ujmou a sv\u00fdmi ne\u00faplatn\u00fdmi, z\u00e1kony pevn\u011b semknut\u00fdmi \u00fa\u010dinky d\u00e1vaj\u00ed prob\u011bhnout v\u0161em n\u00e1sledk\u016fm ka\u017ed\u00e9ho kon\u00e1n\u00ed. P\u0159itom je lhostejno, zda-li toto kon\u00e1n\u00ed jest dobr\u00e9 nebo zl\u00e9 a t\u00fdk\u00e1-li se celosv\u011btov\u00fdch m\u00edrov\u00fdch proces\u016f, Hiro\u0161imy, c\u00edlen\u00fdch n\u00e1let\u016f letadel do mrakodrap\u016f, \u010di \u201cjen\u201d my\u0161lenek na v\u00e1lku, \u0161tvav\u00fdch \u0159e\u010d\u00ed nebo nejnepatrn\u011bj\u0161\u00edho hnut\u00ed citu v nejskryt\u011bj\u0161\u00edm z\u00e1hybu du\u0161e. V\u0161echno, ale naprosto v\u0161echno<\/em> bez nejmen\u0161\u00edho zbytku tvo\u0159\u00ed setbu, kter\u00e1 v samo\u010dinn\u00e9m p\u016fsoben\u00ed p\u0159\u00edrodn\u00edch z\u00e1kon\u016f vzch\u00e1z\u00ed a jej\u00ed ovoce je stejn\u00e9ho druhu, jako byla setba.
\u0158\u00edk\u00e1-li tedy lidov\u00e1 moudrost, \u017ee druh plod\u00ed stejn\u00fd druh a \u017ee se v\u0161echno vrac\u00ed zp\u011bt k p\u016fvodci, nebylo t\u00edm zformov\u00e1no v\u00fdstra\u017en\u00e9 zakl\u00ednadlo, kter\u00e9 je mo\u017en\u00e9 ignorovat, n\u00fdbr\u017e p\u0159esn\u011b pops\u00e1n projev mocn\u00fdch \u00fa\u010dink\u016f dvou ze z\u00e1kladn\u00edch z\u00e1kon\u016f stvo\u0159en\u00ed: z\u00e1kona stejnorodosti a z\u00e1kona zvratn\u00e9ho\\r\\n p\u016fsoben\u00ed.<\/em><\/p>\n\n\n\n

U\u017e jen tyto dva z\u00e1kony udr\u017euj\u00ed pohyb, po\u0159\u00e1dek a rovnov\u00e1hu v cel\u00e9m stvo\u0159en\u00ed, z n\u011bho\u017e n\u00e1m viditeln\u00fd vesm\u00edr je tou nejmen\u0161\u00ed \u010d\u00e1st\u00ed. Krom\u011b jin\u00e9ho z\u00e1kon stejnorodosti tak\u00e9 \u201czaji\u0161\u0165uje\u201d, \u017ee druh v\u017edy zplod\u00ed stejn\u00fd druh.<\/em> \u017de tedy ze semene dubu nevyroste smrk a z bodl\u00e1\u010d\u00ed p\u0161enice stejn\u011b, jako ze \u0161tvav\u00fdch \u0159e\u010d\u00ed a posm\u011b\u0161k\u016f nevzejde harmonie, z negativn\u00edho my\u0161len\u00ed pozitivn\u00ed \u010diny a z cit\u016f nen\u00e1visti l\u00e1ska. Z\u00e1kon stvo\u0159en\u00ed toho zkr\u00e1tka nep\u0159ipust\u00ed.
Z\u00e1kon zvratn\u00e9ho p\u016fsoben\u00ed obecn\u011b vyvol\u00e1v\u00e1 n\u00e1vrat v\u0161eho zp\u011bt ke sv\u00e9mu v\u00fdchodisku nebo p\u016fvodu, co\u017e krom\u011b jin\u00e9ho vytv\u00e1\u0159\u00ed \u010dlov\u011bku dob\u0159e zn\u00e1m\u00fd kolob\u011bh. A\u0165 u\u017e kolob\u011bh vody, krve, potravy, ale tak\u00e9 planet, hv\u011bzdn\u00fdch syst\u00e9m\u016f i cel\u00fdch galaxi\u00ed. Je t\u00edm tak\u00e9 zaru\u010dena rovnov\u00e1ha cel\u00e9ho vesm\u00edru, pon\u011bvad\u017e jeho hrub\u00e1 hmota i jemn\u011bj\u0161\u00ed energie jsou nuceny pohybovat se v kolob\u011bhu, \u010d\u00edm\u017e je samo\u010dinn\u011b zabr\u00e1n\u011bno nerovnov\u00e1\u017en\u00e9mu a chaotick\u00e9mu p\u0159esunu hmoty na n\u011bkterou stranu s n\u00e1sledn\u00fdm zhroucen\u00edm cel\u00e9ho syst\u00e9mu.<\/p>\n\n\n\n

Stejn\u00fd z\u00e1kon tak\u00e9 vrac\u00ed ka\u017ed\u00e9mu \u010dlov\u011bku jako p\u016fvodci v\u0161e, co sv\u00fdm p\u016fsoben\u00edm, a lhostejno jak\u00e9ho druhu, kdy vytvo\u0159il. Tento op\u011bt z\u00e1konit\u00fd, trval\u00fd a ani na zlomek vte\u0159iny nep\u0159eru\u0161en\u00fd proces nese v sob\u011b ne\u00faplatnou spravedlnost, kter\u00e1 je sice v p\u0159edstav\u00e1ch lid\u00ed subtiln\u00ed nejasnost\u00ed, av\u0161ak ve skute\u010dn\u00e9m d\u011bn\u00ed jest j\u00ed ne\u00faprosn\u011b podroben a sev\u0159en ka\u017ed\u00fd \u010dlov\u011bk bez mo\u017enosti \u00faniku. P\u0159ed z\u00e1konem stvo\u0159en\u00ed nen\u00ed jak ani kam se\\r\\n schovat. Dokonalost t\u00e9to spravedlnosti je op\u011bt z\u00e1konit\u00e1, pon\u011bvad\u017e d\u00e1v\u00e1 ka\u017ed\u00e9mu pro\u017e\u00edt jen to, co si s\u00e1m \u201cvyp\u011bstoval\u201d.<\/p>\n\n\n\n

Prom\u00edtne-li si pozorn\u00fd \u010dten\u00e1\u0159 toto nanejv\u00fd\u0161 jednoduch\u00e9 d\u011bn\u00ed na 5,5 miliardy lid\u00ed, nen\u00ed pro n\u011bj ji\u017e v\u016fbec t\u011b\u017ek\u00e9 pochopit, \u017ee\\r\\n lidsk\u00e9 kon\u00e1n\u00ed na stran\u011b jedn\u00e9 a ne\u00faprosn\u00e9 p\u016fsoben\u00ed z\u00e1kon\u016f stvo\u0159en\u00ed na stran\u011b druh\u00e9 jsou se v\u0161emi z toho plynouc\u00edmi d\u016fsledky jedinou<\/em> p\u0159\u00ed\u010dinnou nespo\u010detn\u00fdch osud\u016f, d\u011bj\u016f, vzestup\u016f i p\u00e1d\u016f jednotlivc\u016f i cel\u00e9ho lidstva a ch\u00e1pe tak\u00e9, jak\u00e9nep\u0159edstaviteln\u00e9 mno\u017estv\u00ed stejn\u011b nep\u0159edstaviteln\u00e9 rozmanitosti pro\u017e\u00edv\u00e1n\u00ed je t\u00edm trvale vyvol\u00e1v\u00e1no. Ka\u017ed\u00fd \u010dlov\u011bk neust\u00e1le n\u011bco chce, mysl\u00ed, mluv\u00ed, kon\u00e1 nebo c\u00edt\u00ed. Toto jeho souhrnn\u011b nazvan\u00e9 kon\u00e1n\u00ed je ur\u010dit\u00e9ho druhu a d\u00e1v\u00e1 ve sv\u00e9m \u00fa\u010dinku vznikat stejn\u00e9mu. Vezmeme-li k tomu je\u0161t\u011b v potaz z\u00e1kon n\u00e1soben\u00ed setby (z jednoho sem\u00ednka pampeli\u0161ky vzejde jich cel\u00fd chom\u00e1\u010d, stejn\u011b tak u zrna obil\u00ed atd.), pak je ka\u017ed\u00e9mu jednotlivci v\u0161e ne\u00faprosn\u011b vraceno zp\u011bt ve zn\u00e1soben\u00e9 m\u00ed\u0159e a podle sv\u00e9ho druhu jej pozved\u00e1 nebo utiskuje.
Vych\u00e1zeje z pozn\u00e1n\u00ed t\u011bchto skute\u010dnost\u00ed nen\u00ed pak dne\u0161n\u00ed stav sv\u011bta ji\u017e pro nikoho z\u00e1hadou a ka\u017ed\u00fd s\u00e1m,<\/em> bez ciz\u00edho p\u0159isp\u011bn\u00ed dok\u00e1\u017ee odvodit si, \u201cco bude d\u00e1l\u201d. Jestli\u017ee lid\u00e9 po statis\u00edce rok\u016f zas\u00e9vali v p\u0159eva\u017euj\u00edc\u00ed m\u00ed\u0159e zlo, n\u00e1sil\u00ed a nezdravotu, nem\u016f\u017ee p\u0159\u00edtomnost p\u0159in\u00e1\u0161et sladk\u00e9 plody m\u00edru, harmonie, \u0161t\u011bst\u00ed a zdrav\u00ed stejn\u011b, jako je nem\u016f\u017ee p\u0159in\u00e9st budoucnost. Lidstvem ji\u017e d\u00e1vno zvolen\u00fd nespr\u00e1vn\u00fd sm\u011br mus\u00ed pod ne\u00faprosn\u00fdm tlakem z\u00e1kon\u016f vy\u00fastit jen v jedin\u00e9: v naprost\u00e9 zhroucen\u00ed v\u0161eho. P\u0159itom u\u017e je pak lhostejno, jak\u00fdmi d\u011bji. Zda- li zhroucen\u00edm hospod\u00e1\u0159stv\u00ed, mezilidsk\u00fdch vztah\u016f, nemocemi, p\u0159evl\u00e1dnut\u00edm teroru \u010di p\u0159\u00edrodn\u00edmi katastrofami. To nen\u00ed proroctv\u00ed ani vizion\u00e1\u0159sk\u00fd obraz, n\u00fdbr\u017e z\u00e1konit\u00e9, lidmi rouhav\u011b vyvolan\u00e9 a vyvolen\u00e9 d\u011bn\u00ed, kter\u00e9, \u017eel, u\u017e nen\u00ed mo\u017eno ni\u010d\u00edm zastavit. Pusto\u0161en\u00ed sv\u011bta, \u010dlov\u011bka i jeho my\u0161len\u00ed za\u0161lo ji\u017e p\u0159\u00edli\u0161 daleko\u2026D\u00e1v\u00e1-li kdo lidem v dobr\u00e9m \u00famyslu ve vlastn\u00edm fantaz\u00edrov\u00e1n\u00ed bl\u00e1hovou nad\u011bji v cokoliv jin\u00e9ho, jest fale\u0161n\u00fdm prorokem, jeho\u017e vize se nikdy neuskute\u010dn\u00ed. Dokazuje t\u00edm tak\u00e9, \u017ee je mu z\u00e1kony dan\u00e9 d\u011bn\u00ed ve stvo\u0159en\u00ed naprosto nezn\u00e1m\u00e9 a \u017ee o stvo\u0159en\u00ed samotn\u00e9m nem\u00e1 ani potuchy. To v\u0161ak nelze mu vyt\u00fdkat, proto\u017ee sd\u00edl\u00ed tuto nev\u011bdomost se v\u0161emi sv\u00fdmi bli\u017en\u00edmi, u\u010den\u00fdmi i neu\u010den\u00fdmi\u2026<\/p>\n\n\n\n

Mo\u017enost z\u00e1chrany a sp\u00e1sy je zde nyn\u00ed jen pro jednotlivce, kter\u00fd se v\u010dasn\u00fdm<\/em> pozn\u00e1n\u00edm vyman\u00ed z dosavadn\u00edch blud\u016f v hmotn\u00e9 i duchovn\u00ed rovin\u011b a vpraven\u00edm se do z\u00e1kon\u016f stvo\u0159en\u00ed alespo\u0148 v t\u00e9 m\u00ed\u0159e, aby ho podr\u017eeli a z\u00e1konit\u011b ochr\u00e1nili ve chv\u00edl\u00edch, kdy se kolem n\u011bj v\u0161echno ostatn\u00ed bude m\u011bnit v trosky\u2026<\/p>\n\n\n\n

Pro celek ji\u017e z\u00e1chrany, \u017eel, nen\u00ed. Nahromad\u011bn\u00e9 spousty ni\u010div\u00e9ho zvratn\u00e9ho, lidmi vyvolan\u00e9ho p\u016fsoben\u00ed jsou tak obrovsk\u00e9, \u017ee obr\u00e1cen\u00ed se cel\u00e9ho lidstva k dobr\u00e9mu (a to se, op\u011bt \u017eel, nestane) by pouze zm\u00edrnilo jejich dopad. V tomto v\u0161e zasahuj\u00edc\u00edm d\u011bn\u00ed m\u016f\u017ee \u010dlov\u011bku pomoci jedin\u011b B\u016fh! Ale to jen tehdy, pozn\u00e1-li Jeho v\u016fli a dok\u00e1\u017ee se do n\u00ed vpravit. Kdo \u010dek\u00e1 radu \u010di pomoc od lid\u00ed, zajde i s nimi! P\u0159i v\u0161eobecn\u011b p\u0159evl\u00e1daj\u00edc\u00edm odvr\u00e1cen\u00ed se od jedin\u00e9ho P\u00e1na t\u011bch, kte\u0159\u00ed sami cht\u011bj\u00ed b\u00fdt p\u00e1ny, nen\u00ed t\u011b\u017ek\u00e9 pochopit n\u00e1sledky. Tak\u00e9 nikomu nepom\u016f\u017ee rozeb\u00edr\u00e1n\u00ed politiky a ekonomiky s kritizov\u00e1n\u00edm jej\u00edch p\u0159estavitel\u016f a u\u017e v\u016fbec bezb\u0159eh\u00e9 mno\u017estv\u00ed informac\u00ed a poznatk\u016f, shrnut\u00fdch dnes pod pojem \u201cesoterika\u201d, co\u017e jest jen nepot\u0159ebn\u00e1 n\u00e1hra\u017eka prav\u00e9ho v\u011bd\u011bn\u00ed a nitern\u00e9ho, vrouc\u00edho vztahu k Bohu. V hodin\u011b, kdy o ka\u017ed\u00e9m rozhodne spolu s vnit\u0159n\u00edm stavem pr\u00e1v\u011b tento vztah k Nejvy\u0161\u0161\u00edmu, uk\u00e1\u017ee se nicotnost v\u0161eho, za \u010d\u00edm dnes lid\u00e9 v tzv. \u201cpozn\u00e1v\u00e1n\u00ed\u201d jdou a \u010demu d\u00e1vaj\u00ed p\u0159ednost p\u0159ed pozn\u00e1n\u00edm prost\u00e9 Pravdy, kterou odm\u00edtaj\u00ed jen proto, \u017ee se sami u\u010dinili neschopn\u00fdmi Ji vn\u00edmat. Ze stejn\u00fdch d\u016fvod\u016f nikdo nep\u0159em\u00fd\u0161l\u00ed nad t\u00edm, pro\u010d tomu v\u0161emu \u201c\u00fa\u017easn\u00e9mu\u201d jen lidsk\u00e9mu neu\u010dil samotn\u00fd Bo\u017e\u00ed Syn\u2026<\/p>\n\n\n\n

Na z\u00e1v\u011br jsem dlu\u017een je\u0161t\u011b n\u00e1sleduj\u00edc\u00ed:
Vesm\u00edrn\u00e9 z\u00e1kony, nebo-li z\u00e1kony stvo\u0159en\u00ed, jsou projevy v\u0161etv\u016fr\u010d\u00ed s\u00edly, maj\u00edc\u00ed p\u016fvod ve Stvo\u0159iteli v\u0161ech v\u011bc\u00ed, v Bohu. Vznik duchovna a posl\u00e9ze hmoty z Jeho bezbytostn\u00e9ho vyza\u0159ov\u00e1n\u00ed s on\u00edm \u201cBudi\u017e sv\u011btlo!\u201d odv\u00edjelo se jako op\u011bt jen z\u00e1konit\u00e9 d\u011bn\u00ed, jeho\u017e objasn\u011bn\u00ed jest vyhrazeno jin\u00fdm osv\u011btluj\u00edc\u00edm p\u0159edn\u00e1\u0161k\u00e1m. V\u0161e zde \u0159e\u010dn\u00e9 nen\u00ed p\u0159ekl\u00e1d\u00e1no ke slep\u00e9mu p\u0159ij\u00edm\u00e1n\u00ed a ke stejn\u011b bezcenn\u00e9mu hodnocen\u00ed nev\u011bdom\u00fdch. Pouze vlastn\u00ed samostatn\u00e9, nik\u00fdm a ni\u010d\u00edm neovlivn\u011bn\u00e9 promy\u0161len\u00ed a proc\u00edt\u011bn\u00ed m\u016f\u017ee p\u0159in\u00e9st u\u017eitek. Jak\u00e9koliv jin\u00e9 snahy nechaj\u00ed a spolehliv\u011b nech\u00e1vaj\u00ed hodnotitele a koment\u00e1tory na povrchu v\u011bci bez mo\u017enosti vyu\u017eit\u00ed toho, co je i pro n\u011b velmi pot\u0159ebn\u00e9 a co jim pr\u00e1v\u011b pro takov\u00e9 p\u0159\u00edstupy z\u016fst\u00e1v\u00e1 uzav\u0159eno pod sedmi pe\u010det\u011bmi\u2026
Z\u00e1kony stvo\u0159en\u00ed a lidsk\u00e9 byt\u00ed v jejich p\u016fsoben\u00ed byly lidstvu rozkryty v d\u00edle \u201cVE SV\u011aTLE PRAVDY\u201d<\/em><\/a><\/strong>, kter\u00e9 bezmezerovit\u011b objas\u0148uje v \u010dinnosti z\u00e1kon\u016f stvo\u0159en\u00ed v\u0161echno, co je nyn\u00ed pro \u010dlov\u011bka nezbytn\u00e9, aby na\u0161el cestu ze v\u0161eho chaosu dne\u0161n\u00edch zmatk\u016f a obst\u00e1l v p\u0159\u00edboji nadch\u00e1zej\u00edc\u00edho d\u011bn\u00ed sv\u00fdm pozn\u00e1n\u00edm a neot\u0159esitelnou v\u00edrou v Nejvy\u0161\u0161\u00edho, vyr\u016fstaj\u00edc\u00ed jedin\u011b z v\u011bdouc\u00edho p\u0159esv\u011bd\u010den\u00ed, ke kter\u00e9mu je mo\u017en\u00e9 doj\u00edt jedin bezohledn\u00fdm odva\u017eov\u00e1n\u00edm, d\u016fkladn\u00fdm zkoum\u00e1n\u00edm a v\u011bdom\u00fdm proc\u00edt\u011bn\u00edm v\u0161eho dosud nau\u010den\u00e9ho i sly\u0161en\u00e9ho, jako\u017e i stejn\u011b pojat\u00fdm zkoum\u00e1n\u00edm uveden\u00e9ho d\u00edla.

RUF.cz<\/a><\/strong>
post@ruf.cz<\/em><\/a>



P\u0159\u00edmo souvisej\u00edc\u00ed text: „Lidsk\u00e9 byt\u00ed v z\u00e1konech stvo\u0159en\u00ed“<\/em><\/a><\/strong>

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\n 4\/5 - (1 vote) <\/div>\n <\/div>\n

Views: 34<\/p>","protected":false},"excerpt":{"rendered":"

od Ji\u0159\u00edho M\u00e9sla „\u2026Ohl\u00e9dn\u011bte se jen kolem nezkalen\u00fdm zrakem, nezaujat\u00fdm n\u011bjakou samolibou ideou, pak mus\u00edte p\u0159ece poznati, jak nyn\u00ed v\u0161echno,<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[4],"tags":[15],"class_list":["post-728","post","type-post","status-publish","format-standard","hentry","category-voda","tag-archiv"],"yoast_head":"\nJak to p\u016fjde d\u00e1l se sv\u011btem i lidstvem? -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ritual.cz\/index.php\/2020\/09\/30\/jak-to-pujde-dal-se-svetem-i-lidstvem\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jak to p\u016fjde d\u00e1l se sv\u011btem i lidstvem? 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