{"id":972,"date":"2021-01-18T09:25:44","date_gmt":"2021-01-18T08:25:44","guid":{"rendered":"https:\/\/ritual.cz\/?p=972"},"modified":"2021-01-28T23:31:04","modified_gmt":"2021-01-28T22:31:04","slug":"starousci-2","status":"publish","type":"post","link":"https:\/\/ritual.cz\/index.php\/2021\/01\/18\/starousci-2\/","title":{"rendered":"Starou\u0161ci III."},"content":{"rendered":"\n

Kone\u010dn\u011b jsem se dostala k za\u0159azen\u00ed t\u0159et\u00edho pokra\u010dov\u00e1n\u00ed Starou\u0161k\u016f. \u010cl\u00e1nek u\u017e n\u011bjakou dobu m\u00e1m, jen \u010das k za\u0159azen\u00ed nebyl. Zamysleme se spolu tentokr\u00e1t nad hodnotou \u017eivota a smrti.<\/em><\/p>\n\n\n\n

Ka\u017ed\u00fd den, \u010di sp\u00ed\u0161e ka\u017ed\u00e1 slu\u017eba, kterou v domov\u011b d\u016fchodc\u016f m\u00e1m, p\u0159in\u00e1\u0161\u00ed n\u011bco zaj\u00edmav\u00e9ho, ne\u010dekan\u00e9ho a v\u017edy jedine\u010dn\u00e9ho. N\u011bkdy jsou dny takov\u00e9 oby\u010dejn\u00e9, n\u011bkdy je pr\u00e1ce a\u017e nad hlavu a to pak \u010dlov\u011bka pot\u011b\u0161\u00ed ka\u017ed\u00e1 „\u00fasm\u011bvn\u00e1“ situace, kterou potk\u00e1. Kdy\u017e t\u0159eba v kuchyni vykl\u00e1d\u00e1m, co se mi se starou\u0161ky stalo, tak se sm\u011bj\u00ed a n\u011bkdy p\u0159id\u00e1vaj\u00ed i ze sv\u00fdch zku\u0161enost\u00ed, ale m\u00e1m pocit, jakoby ty situace u\u017e jen tak n\u011bjak p\u0159ech\u00e1zeli (a m\u00e1m pocit, jakoby to bylo podobn\u00e9 i u sester, kter\u00e9 si \u010dasto dr\u017e\u00ed takov\u00fd ten profesion\u00e1ln\u00ed emo\u010dn\u00ed ochrann\u00fd \u0161t\u00edt ne moc p\u0159\u00edli\u0161n\u00e9 zainteresovanosti, co\u017e je tedy profesion\u00e1ln\u011b mysl\u00edm vpo\u0159\u00e1dku) a jakoby j\u00e1, kter\u00fd st\u00e1le je jakoby mimo, vid\u011bl tyhle v\u011bci jinak a v jin\u00e9m sv\u011btle. Jedna zn\u00e1m\u00e1 mi vykl\u00e1dala, \u017ee kdy\u017e pracovala na onkologii, tak si tak\u00e9 psala z\u00e1pisky, ale pozd\u011bji toho nechala. P\u0159\u00e1la mi, a\u0165 v tom vydr\u017e\u00edm, abych se o tom mohl posd\u00edlet s dal\u0161\u00edmi lidmi okolo. Tak tedy tady jsou dal\u0161\u00ed z m\u00fdch zku\u0161enost\u00ed.<\/p>\n\n\n\n

Z\u00e1\u017eitek \u010d\u00edslo \u0161est. Psal jsem posledn\u011b, \u017ee nap\u00ed\u0161u n\u011bco o smrti. Ne, \u017ee bych to n\u011bjak p\u0159ivol\u00e1val, ale stalo se a \u010das jedn\u00e9 pan\u00ed se naplnil. Ono to u\u017e na pan\u00ed Ju. p\u0159ich\u00e1zelo del\u0161\u00ed dobu. Kdy\u017e jsem nastoupil, tak byla zrovna v nemocnici, \u017ee m\u011bla n\u011bjakou snad mozkovou p\u0159\u00edhodu. P\u0159edt\u00edm byla \u010dil\u00e1 a chod\u00edc\u00ed, ale od t\u00e9 doby, co j\u00ed p\u0159ivezly u\u017e jenle\u017eela a byla \u010dasto mimo. Jednou, kdy\u017e jsem p\u0159i\u0161el ukl\u00edzet, tak se hned zeptala: „To jste vy pane Fiala?“ \u0158\u00edk\u00e1m, \u017ee ne, ale \u017ee jenom ukl\u00edz\u00edm. Hned cht\u011bla, a\u0165 pana Fialu zavol\u00e1m. „A je v\u016fbec tady?“ Ptal jsem se, proto\u017ee jsem \u017e\u00e1dn\u00e9ho neznal, ale jej\u00ed odpov\u011b\u010f byla zaj\u00edmav\u00e1: „No samoz\u0159ejm\u011b, v\u017edy\u0165 m\u00e1 tady za rohem svoje auto. Hned mi ho zavolejte.“ Inu v\u011bd\u011bl jsem, \u017ee u\u017e dlouho nevstala a nem\u016f\u017ee z venku nic moc sly\u0161et, ale pro v\u0161echny p\u0159\u00edpady jsem se \u0161el n\u011bkoho zeptat. Dozv\u011bd\u011bl jsem se, \u017ee pan Fiala j\u00ed z\u0159ejm\u011b p\u0159\u00edle\u017eitostn\u011b vozil vaj\u00ed\u010dka a \u017ee se s n\u00edm znala, ale \u017ee zrovna te\u010f tu ur\u010dit\u011b nen\u00ed a a\u0165 si tohohle moc nev\u0161\u00edm\u00e1m, \u017ee pan\u00ed Ju. je asi mimo. Vr\u00e1til jsem se a proto\u017ee ona byla ve sv\u00e9m p\u0159esv\u011bd\u010dov\u00e1n\u00ed, a\u0165 pana Filu p\u0159ivedu siln\u00e1, tak jsem j\u00ed musel del\u0161\u00ed dobu p\u0159esv\u011bd\u010dovat, \u017ee te\u010f tady mus\u00edm uklidit a hned jak skon\u010d\u00edm, \u017ee ho n\u011bkam p\u016fjdu sehnat, \u010d\u00edm\u017e jsem j\u00ed nakonec p\u0159esv\u011bd\u010dil. P\u00e1r dn\u016f pot\u00e9, kdy\u017e jsem tam nesl konvici s \u010dajem a pozdravil, tak nereagovala a jen si rukou n\u011bco \u0161kr\u00e1bala nebo snad psala na ze\u010f. Tehdy jsem si pov\u0161iml velk\u00fdch podlitin, co m\u011bla na t\u011ble a i toho, \u017ee se jej\u00ed v\u00fdraz ve tv\u00e1\u0159i dost pozm\u011bnil a byl dost strhan\u00fd. Kdy\u017e jsem se vypt\u00e1val, tak si toho pr\u00fd v\u0161imli v\u0161ichni a tak n\u011bjak po\u010d\u00edtali s t\u00edm, \u017ee u\u017e mo\u017en\u00e1 to nebude dlouho trvat. To podtrhoval fakt, \u017ee u\u017e nejedla a to snad ani sousto a p\u00e1r dn\u016f p\u0159ed jej\u00ed smrt\u00ed jsme j\u00ed u\u017e hlavn\u00ed j\u00eddla v kuchyni ani nep\u0159ipravovali, proto\u017ee jsme od sester v\u011bd\u011bli, \u017ee se ho ani nedotkla a ani nedotkne. V den, kdy zem\u0159ela jsem slu\u017ebu nem\u011bl, ale \u0159\u00edkali mi, \u017ee m\u011bla n\u011bjak\u00fd lehk\u00fd z\u00e1pal (tedy zv\u00fd\u0161enou teplotu) a z\u0159ejm\u011b kone\u010dnou p\u0159\u00ed\u010dinou smrti byla mrtvice nebo n\u011bco takov\u00e9ho. Mysl\u00edm, \u017ee to byla vcelku p\u0159irozen\u00e1 smrt a jak jsem zaslechl, tak pan\u00ed Ju. si p\u0159\u00e1la zem\u0159\u00edt n\u011bjak podobn\u011b a necht\u011bla b\u00fdt takovou tou \u017eivenou loutkou. Nev\u00edm, jestli jsem si u toho p\u0159\u00e1l b\u00fdt. M\u00e1m jen takov\u00fd pocit, \u017ee za ten rok a p\u016fl, co budu civiln\u00ed slu\u017ebu m\u00edt u n\u011bjak\u00e9ho takov\u00e9ho p\u0159\u00edpadu budu. T\u011b\u017eko \u0159\u00edci (a hlavn\u011b to zn\u00ed hloup\u011b) \u017ee bych se na to t\u011b\u0161il, nicm\u00e9n\u011b m\u00e1m pocit, \u017ee to na m\u011b bude m\u00edt siln\u00fd vliv.<\/p>\n\n\n\n

Na takov\u00e9 mal\u00e9 odleh\u010den\u00ed situace chci p\u0159idat jednu p\u0159\u00edhodu, kter\u00e1 mi byla vypr\u00e1v\u011bn\u00e1. Jedn\u00e9 k\u0159es\u0165ansky v\u011b\u0159\u00edc\u00ed rodin\u011b um\u00edrala v nemocnici babi\u010dka a tak se v posledn\u00edch chv\u00edl\u00edch jej\u00edho \u017eivota u n\u00ed se\u0161li a modlili se za jej\u00ed \u017eivot. Babi\u010dka u\u017e byla smysli mimo a jen snad p\u0159\u00edstroje a jej\u00ed dech ukazoval, \u017ee je\u0161t\u011b \u017eije. Najednou pr\u00fd procitla, otev\u0159ela o\u010di, posadila se a \u0159ekla: „Nechte u\u017e toho modlen\u00ed a u\u017e m\u011b v\u00edc nezdr\u017eujte. Dejte mi h\u016flku, j\u00e1 u\u017e mus\u00edm j\u00edt.“ Jej\u00ed p\u0159\u00edbuzn\u00ed byli lehce v \u0161oku. Podali j\u00ed h\u016flku, ona si j\u00ed spokojen\u011b vzala do ruky, ulehla zp\u00e1tky na postel a po chvilce vydechla naposledy. Z\u0159ejm\u011b j\u00ed modlitby zdr\u017eovali od tohoto posledn\u00edho kroku a p\u0159itom, jak cht\u011bla vyrazit, tak si na cestu z\u0159ejm\u011b cht\u011bla vz\u00edt h\u016flku, aby se j\u00ed \u0161lo l\u00e9pe. Je to lehce \u00fasm\u011bvn\u00e9, ale na druhou stranu o tom m\u00e1 cenu trochu p\u0159em\u00fd\u0161let.<\/p>\n\n\n\n

O smrti a um\u00edr\u00e1n\u00ed se t\u011b\u017ece hovo\u0159\u00ed a v\u016fbec \u010dlov\u011bk t\u011b\u017eko hled\u00e1 slova, aby vyj\u00e1d\u0159il to, co by cht\u011bl, nebyl p\u0159itom n\u011bjak hrub\u00fd, zbyte\u010dn\u011b n\u011bkoho neurazil a p\u0159itom vyj\u00e1d\u0159il to co m\u00e1 na mysli a je\u0161t\u011b k tomu p\u0159idat n\u011bjak\u00fd ten nadhled. Kdy\u017e se kondoluje, tak se pou\u017e\u00edvaj\u00ed takov\u00e9 ty tradi\u010dn\u00ed formulace, lid\u00e9 jsou p\u0159i tom smutn\u00ed a vyjad\u0159uj\u00ed z\u00e1rmutek a soustrast s poz\u016fstal\u00fdmi. Nen\u00ed to ale divn\u00e9? Ne\u0159\u00edk\u00e1m, \u017ee by se lid\u00e9 m\u011bli veselit, ale kdesi jsem \u010detl (a podobn\u00fd n\u00e1zor i zast\u00e1v\u00e1m) \u017ee du\u0161e neodch\u00e1z\u00ed najednou (tedy, jde-li o p\u0159irozenou smrt) ale \u017ee je mo\u017en\u00e9, \u017ee se uvol\u0148uje z t\u011bla i dva roky. Tak\u017ee t\u011bch zn\u00e1mek uvol\u0148ov\u00e1n\u00ed se mus\u00ed objevit i v\u00edce. V „Tibetsk\u00e9 knize mrtv\u00fdch“ jsou (mysl\u00edm) n\u011bkter\u00e9 nazna\u010dov\u00e1ny. Jsou tam tak\u00e9 nazna\u010dov\u00e1ny zn\u00e1mky toho, \u017ee doch\u00e1z\u00ed ke kone\u010dn\u00e9 smrti, aby se jog\u00edn, nebo cvi\u010d\u00edc\u00ed \u010dlov\u011bk mohl na ukon\u010den\u00ed tohoto \u017eivota p\u0159ipravit. Tu knihu jsem \u010detl u\u017e p\u0159ed mnoha lety, ale te\u010f mi j\u00ed jeden kamar\u00e1d op\u011bt p\u0159ipomn\u011bl, kdy\u017e jsem mluvil o starou\u0161c\u00edch, jejich senilit\u011b a um\u00edr\u00e1n\u00ed obecn\u011b. Po\u0159\u00e1d chceme b\u00fdt na v\u0161echno n\u011bjak p\u0159ipraveni, tak pro\u010d se nep\u0159ipravit pr\u00e1v\u011b na na\u0161i vlastn\u00ed smrt a um\u00edr\u00e1n\u00ed v\u016fbec. Je zvl\u00e1\u0161tn\u00ed, \u017ee mnoh\u00e9 v\u011bci v \u017eivot\u011b n\u00e1s nezasko\u010d\u00ed, ale pr\u00e1v\u011b tak p\u0159irozen\u00e1 v\u011bc, jako je smrt, tak ta velmi \u010dasto. Pro\u010d p\u0159ed takovou v\u011bc\u00ed n\u011bjak zav\u00edr\u00e1meo\u010di. Nebude to t\u00edm, \u017ee j\u00ed od narozen\u00ed mnohokr\u00e1t nepotk\u00e1v\u00e1me a \u017ee j\u00ed ve sv\u00e9 podstat\u011b za\u017eijeme v \u017eivot\u011b jen jednou? \u010clov\u011bk kolem sebe vid\u00ed mnoh\u00e9 v\u011bci, ale pov\u011bt\u0161inou si \u0159\u00edk\u00e1, \u017ee tohle se mu p\u0159ece st\u00e1t takhle nem\u016f\u017ee. A hle\u010fme, st\u00e1v\u00e1 se to a \u010dlov\u011bk je zasko\u010den tou nezvratnost\u00ed tohoto procesu a za\u010dne p\u0159em\u00edtat o tom, co bylo a co je. Pro\u010d to tak je a jestli je t\u0159eba n\u011bco za t\u00edm. . Kdy\u017e jsem studoval filosofii, tak jsme si \u0159\u00edkali, \u017ee u\u017e i mal\u00e9 d\u011bti vlastn\u011b tak n\u011bjak filosofuj\u00ed, kdy\u017e se ptaj\u00ed co je tohle a jak je t\u00e1mhleto a pro\u010d je tadyhlecto – a dosp\u011bl\u00ed jim velmi \u010dasto ani nemaj\u00ed co odpov\u011bd\u011bt. Filosofovat \u010dlov\u011bk neza\u010dne jen tak, ale v\u017edy z n\u011bjak\u00e9ho popudu. (Filosofov\u00e1n\u00edm te\u010f nemysl\u00edm jen n\u011bjak\u00e9 takov\u00e9 to kl\u00e1bosen\u00ed o tom pro\u010d a jak, ale opravdov\u00e9 a zaujat\u00e9 vypt\u00e1v\u00e1n\u00ed se a hled\u00e1n\u00ed odpov\u011bd\u00ed a pokusy p\u0159ekro\u010dit horizont v\u011bc\u00ed a pokusy o to z\u00edskat vhled do v\u011bc\u00ed a p\u0159\u00edpadn\u011b transcendovat (p\u0159ekra\u010dovat) alespo\u0148 my\u0161lenkov\u011b ty v\u011bci okolo n\u00e1s.) Jeden z d\u016fvod\u016f je pr\u00fd „\u00fadiv“ a to \u00fadiv nad t\u00edm, jak v\u0161e souvis\u00ed se v\u0161\u00edm. Druh\u00fdm je jak\u00fdsi vnit\u0159n\u00ed nepokoj, kter\u00fd d\u00e1v\u00e1 vzr\u016fst ot\u00e1zk\u00e1m typu „pro\u010d“ a „jak“ a dal by se popsat jako „Za t\u00edm v\u0161\u00edm co je vid\u011bt p\u0159ece mus\u00ed je\u0161t\u011b n\u011bco b\u00fdt! To p\u0159ece nem\u016f\u017ee b\u00fdt jen tak!“. M\u00e1m pocit, \u017ee smrt, kterou ka\u017ed\u00fd \u010dlov\u011bk d\u0159\u00edve nebo pozd\u011bji ur\u010dit\u011b potk\u00e1 (a to \u010d\u00edm pozd\u011bji, t\u00edm v\u00fdrazn\u011bji ho zas\u00e1hne) m\u016f\u017ee b\u00fdt pr\u00e1v\u011b takov\u00fdm popudem zab\u00fdvat se ot\u00e1zkou: „A je to skute\u010dn\u011b v\u0161echno?“ nebo „Co je p\u0159ed narozen\u00edm a co je po smrti?“<\/p>\n\n\n\n

A\u0165 si \u0159\u00edk\u00e1 kdo chce co chce, smrt nen\u00ed naka\u017eliv\u00e1. Je to norm\u00e1ln\u00ed sou\u010d\u00e1st na\u0161ich \u017eivot\u016f a \u010d\u00edm d\u0159\u00edve ji p\u0159ijmeme jako jej\u00ed b\u011b\u017enou sou\u010d\u00e1st (a t\u0159eba jako br\u00e1nu), t\u00edm spokojen\u011bj\u0161\u00ed a napln\u011bn\u011bj\u0161\u00ed \u017eivot m\u016f\u017eeme v p\u0159\u00edtomnosti \u017e\u00edt, proto\u017ee se zbav\u00edme dal\u0161\u00edho strachu, kter\u00fd by n\u00e1m zbyte\u010dn\u011b odeb\u00edral dal\u0161\u00ed s\u00edly, kter\u00e9 m\u016f\u017eeme vyu\u017e\u00edt naprosto n\u011bkde jinde.<\/p>\n\n\n\n

\u0158\u00edk\u00e1 se, \u017ee bychom ka\u017ed\u00fd den m\u011bli \u017e\u00edt, jako by to byl ten posledn\u00ed a p\u0159itom ten posledn\u00ed \u017e\u00edt, jakoby to byl jak\u00fdkoliv jin\u00fd. (\u017d\u00edt tedy pln\u011b v p\u0159\u00edtomnosti.)<\/p>\n\n\n\n

Vindy<\/p>\n\n\n\n

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\n 4.5\/5 - (2 votes) <\/div>\n <\/div>\n

Views: 19<\/p>","protected":false},"excerpt":{"rendered":"

Kone\u010dn\u011b jsem se dostala k za\u0159azen\u00ed t\u0159et\u00edho pokra\u010dov\u00e1n\u00ed Starou\u0161k\u016f. \u010cl\u00e1nek u\u017e n\u011bjakou dobu m\u00e1m, jen \u010das k za\u0159azen\u00ed nebyl. Zamysleme<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[4],"tags":[15],"class_list":["post-972","post","type-post","status-publish","format-standard","hentry","category-voda","tag-archiv"],"yoast_head":"\nStarou\u0161ci III. -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ritual.cz\/index.php\/2021\/01\/18\/starousci-2\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Starou\u0161ci III. -\" \/>\n<meta property=\"og:description\" content=\"Kone\u010dn\u011b jsem se dostala k za\u0159azen\u00ed t\u0159et\u00edho pokra\u010dov\u00e1n\u00ed Starou\u0161k\u016f. \u010cl\u00e1nek u\u017e n\u011bjakou dobu m\u00e1m, jen \u010das k za\u0159azen\u00ed nebyl. 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